The Poor Monk Cultivates a Way Chapter 19

In Fulong Mountain, within a boundless dense forest, it has been three days since we left Tianhongzi Cave Mansion. Taoist Baiyun brought Qi Ze to choose this dense forest to heal his wounds. In addition, it is to read the sword manual left by Tianhongzi.

Qi Ze chose to inherit Tianhongzi's mantle, firstly because of fate, when practicing Buddhist Zen, he believed in the theory of fate more and more. The second is that there is only one copy of "Small Wuxiang Zen Art", which is still incomplete. When encountering Tianhongzi's sword manual, he must not miss it. At least he should learn one sword skill at the same time, so that he can have some self-protection power.

Which man in the world does not have the heart of a swordsman? Looking forward to mastering swordsmanship, entering and leaving Qingming, and taking the head of someone thousands of miles away, there is a good opportunity, how can I let it go? Tianhongzi's sword notation is extremely detailed. At the beginning, Taoist cultivation is divided into nine realms, which are: bodiless, condensed, condensed, refined, golden elixir, Yuanying, dharma, escape, and longevity.

This sword manual is called "Five Truths Xuanyin Sword Jue", which covers the practice methods of the first five realms of Taoism. It is activated by the Qi of the five elements, whether hard or soft, virtual or solid, and it will have great power after cultivation. Tianhongzi said that he wanted to completely get rid of the influence of the Taoism of the Five Elements School, but he had learned so much that he couldn't get out of it. Fortunately, there are countless Daoist cultivators who specialize in the Qi of the Five Elements in the world. As long as they don't use the fundamental Dao formula of the Five Elements School, it is not considered stealing the secret method of the Five Elements School.

Tianhongzi specially chose a Five Elements Dao Jue that he got during his travels, and then modified it. With his insight and vision, he naturally transformed it into a Qi-Promoting Jue that is not weaker than the Five Elements Dao Jue, far surpassing the general Dao Jue. But Qi Ze also knew that no matter how much Tianhongzi got rid of it, it would be difficult to completely abandon the influence of the Five Elements School on him. There must be a lot of traces of the Five Elements School's Taoism in this Five Elements Sword Art.

The beginning of the Five Elements Sword Jue is to teach the way of training Qi, use the Taoist way of meditation to refine the true Qi of Taoism, and then promote the essence of swordsmanship. There are also many divisions in the way of swordsmanship in the world. There are those who focus on training qi and quenching the sword with true energy; There are countless genres. The way of swordsmanship created by Tianhongzi exhausted his whole life, since he dared to claim to be ingenious, he had his own uniqueness.

Tianhongzi practiced the way of swordsmanship with true energy, but the way of swordsmanship he practiced was ingenious, and he entered the sword with the way of rhythm! According to the sword manual, the rhythms of the world are divided into five tones and six rhythms, so in this swordsmanship, the five tones are used to resemble the five internal organs, and the six tones are used to resemble the six internal organs. Defeating the enemy and resisting demons has infinite magical effects.

Qi Ze studied the sword manual carefully, first memorized the way of practicing Qi, and then meditated deeply. I originally planned to get rid of the limitations of Buddhist Zen skills and purely use the Taoist mentality to temper the true qi, but I accidentally discovered that because of the realization of the first meditation, the opening of the eye consciousness, the control of the whole body of true qi is actually very smooth and incomparable.

Qi Ze is not a pedantic person, and there is a Jindan Daoist next to him, so he must carefully ask for advice. I will talk about the matter of using Buddhism and Zen skills to stimulate the true energy of the Taoist sect. Daoist Baiyun meditated for a few days to heal her wounds, and most of her recovery has been cured. Hearing the words, she murmured, "Although the practice of Buddhism and Taoism are not completely different, the deeper the practice, the more difficult it is to integrate. How many talented people in the past and present have tried to force Buddhism and Taoism?" There are very few successful people who practice concurrently. Your current cultivation base is still low, and the cultivation bases of Buddhism and Taoism will not conflict, but will help each other, so there is no need to be suspicious."

Qi Ze's mind settled down a bit, he reflected on himself with the eyes of Buddhism, looked inside the internal organs, and promoted the Taoist way of sitting and forgetting with the concentration obtained from Zen. gas.

Daoist Baiyun was secretly surprised, this young man's talent for cultivation is so high that he has only seen it in his life, but since he has practiced Buddhist Zen skills and Tianhongzi's swordsmanship, it is absolutely impossible to convert to the Taiyin sect, not to mention that there is no way for men to cultivate in the Taiyin sect, just look at it. How far can this young man go with the help of Buddhism and Taoism.

Qi Ze's dantian produced the first ray of true energy, and immediately transferred it to the spleen according to the method contained in the sword manual. The five-tone person is Gongshangjiao Zhengyu. Among them, the palace sound is the ruler, and commands all the sounds. It belongs to the soil and corresponds to the spleen. As soon as the true energy entered the spleen, Qi Ze's face flushed.

The spleen governs the production of blood, and when nourished by the true qi, it produces countless blood immediately. Under the flushing of blood, it is impossible to think about being healthy and vigorous. Among the eight meridians, only one Yangwei meridian is opened. At this time, new blood is born and circulates through it. The so-called unity of qi and blood also arouses the true qi in the body, especially the Buddhist golden true qi that is dormant in the Yangwei meridian. The blood was aroused and immediately boiled.

Seeing the opportunity, Qi Ze immediately led the Buddhist True Qi to flow out from the Yangwei Meridian, opening up the next meridian, the Yinwei Meridian. Yin-dimensional and Yang-dimensional vessels are opposite to each other. Once they are connected, they will have infinite benefits.

After half a day, the qi and blood in the spleen have subsided, but Qi Ze has already taken the opportunity to open up the two big acupoints Zhubin and Fushe. What is rare is that the true qi produced by the Wuzhen Xuanyin Sword Art and the Buddhist true qi go hand in hand, and UU Reading www.uukanshu.com has no intention of repelling it. Under the attack of the two, the efficiency of opening up the meridians has increased by more than ten times?

Qi Ze breathed out a turbid breath, and continued to read the method of determining the pulse and measuring the acupoints contained in the sword formula. Tian Hongzi was born in the Five Elements School, so he was very familiar with the acupoints and acupoints. In comparison, the detailed explanation of the meridians taken from the man in black is simply a piece of waste paper.

The realm of rebirth is the first step for a mortal to become a fairy, and it is the difference between a fairy and a mortal when you step over it. According to the sword manual, the state of rebirth is divided into "sensing qi, opening the orifice, calming the pulse, and purifying the spirit". The person who senses qi is the qi practitioner who first feels the true qi and condenses it in the dantian. Tongqiao and Dingmai means to determine the acupoints and meridians, open up the veins of the whole body, and combine them into a big circle, so as to warm and nourish the true energy and strengthen the atmosphere. The person who purifies the spirit nourishes the soul of the primordial spirit with true energy, laying the foundation for the next step of practice.

Qi Ze read the method of cultivating the Embodied Realm on the sword manual over and over ten times, and he almost memorized it backwards, closing the volume and sighing. No wonder you have to worship famous teachers and visit high-level friends to practice Taoism and practice qi. Tianhongzi's sword scripture and sword manual almost contain the secrets of Taoism. You don't need to think about it at all. You just need to follow the steps and you can achieve something. The background and achievements of such a huge school.

Qi Ze successfully sensed the qi in the first step, and the rest is just a matter of water grinding, gradually strengthening the true qi, and then attacking the acupoints and meridians. The two levels of opening the orifices and fixing the meridians are really familiar to him, so there is no need to say more. What's more, with the help of the true qi of Buddhism, if he can retreat with peace of mind, he is confident that he will be able to open up the meridians and acupoints of his whole body and enter the realm of pure spirit after more than a year.

Daoist Baiyun prided herself on her status, and would never pry into that sword manual and Qi Ze's practice, but seeing Qi Ze's demeanor, she knew that he had reached that step, secretly horrified, and said: "It seems that your congenital meridians are blocked, but it was a blessing in disguise. The method of opening the orifice and fixing the pulse recorded in this sword manual is not under the secret transmission of my Taiyin sect."

Chapter end

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