The Most Romantic of the Three Kingdoms Chapter 284

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Yao Sheng never traveled to the state from Xunzhen, and now is the busy season for farming. As the captain of the Diannong school, he is busy supervising the wheat harvest in various places. In the order issued to him, Xun Zhen specifically explained: Tell him to wait until the wheat harvest is over before coming to Pengcheng to take office. During this period, Mi Zhu acted as Pengcheng Cheng as his deputy. After Yao Sheng stepped down from the post of Diannong school captain, this post needed someone to take over, and Xun Zhen proposed to be replaced by Hua Xin.

Hua Xin was named Xiaolian by the county in his early years, and the court removed him as Langzhong.

"Except for the appointment of Langzhong", in other words, is to worship as Lang. The Langguan of this dynasty is divided into three departments, and the five officials, the left and the right middle generals are divided and unified, which is called "Three Departments Lang". Different from the former Qin and the former Han, the Lang Office of this dynasty was a place specially used for training reserve officials. The number of staff was variable, ranging from thousands to hundreds. The feudal lords of the state and county, such as Yuan Shao, Cao Cao, Ying Shao, Gongsun Zan, etc. Yao Sheng was also worshipped by the imperial court as Lang, but he did not go, and followed Xun Zhen to beg Dong.

At the beginning of the three bureaus, there were officials who were sent to other places, and some who served in the imperial court. Among them, it was the best to supplement the Shangshulang. The so-called "Xiao Lian Lang" refers to the official who is elected by the county, Xiao Lian, and the court worships as the Lang. The Xiao Lian Lang passes the Taiwan test, chooses one out of five, and enters the Shang Shu Platform and becomes a Shang Shu. Lang, who first came to the stage, was called "Shou Shang Shu Lang", and when he was full-year-old, he was called Shi Lang.

The political affairs of this dynasty belonged to the Shangshutai, "Everything in the world is on the Shangshu", the Shangshutai takes care of everything, and everything is summed up. Qianshi, but the Shangshutai is actually the highest power organ of the country. During the court meeting, the Shangshuling and the imperial censor, Zhongcheng, and Sili Xiaowei are all seated in a special seat, called "Three Seated Alone", as for the Three Dukes, "only for staff". There are six cadres under the Shangshu platform, who are in charge of all matters.

Since the Shangshutai is the center of the country, when they are trained in Taichung, the management ability of the Shangshulangs will be rapidly improved, and because of the experience of serving in the center and handling the world's political affairs, they will also have a broader vision and overall awareness. Therefore, once it is released, it is mostly a lack of high-level jobs, and people at that time regarded it as "a great leader of Taiwan, and a high-ranking official".

The rank of Shangshu Shilang is 400 shi, and the official position for supplementary is often 600 shi, 1,000 shi, and the taller is even 2,000 shi, such as Zhong Yao, who was appointed by Xiaolian Lang as Shang Shulang. The process of being the head of a small county was directly issued to the order of Yangling.

Hua Xin was promoted by Xiaolian and Shang Shulang. In the first year of Chuping, he asked for a commanding officer. Although he did not take office, he was appointed by the court. Looking at his past resume, he was impeccable, just like Zhong Yao. , is the best career path. He is currently working as a state teacher and friend. This is a vacant post, which is just respect and no responsibility. There was no suitable position for him before. Now the vacancy of the agricultural school captain should be filled by him. Of course, Xun Zhen was not only recognized as a Diannong Colonel because of his excellent civil service experience, but also because he knew his talents. In addition, it is also for the purpose of "throwing bricks and attracting jade" and showing them to the scholars at home and abroad. Although Hua Xin has not come to invest for a long time, he can show him as two thousand stones, so that he is in charge of the agricultural affairs of the county and state in the whole prefecture, and he is given real duties. Xun Zhen Hope to attract more talented people.

Hua Xin was by Xun Zhen's side and got the order, and the next day, he resigned and went to Yao Sheng. He first helped Yao Sheng to supervise the wheat harvest in the county, and by the way, familiarized himself with the work. Handover, officially took office.

After dealing with military and political personnel appointments and adjustments, accompanied by Mi Zhu and others, Xun Zhen inspected Pengcheng Middle School.

Pengcheng was regarded as a new county, and its strategic position was very important. In the eight counties in the country, Xun Zhen did not miss a single one, and he toured all of them. Xunzhen attacked Xu in the first battle, Pengcheng was not attacked by war, and the land was fertile. After so many years of recuperation, the people had recovered some vitality. Wherever he passed, although the fields were still barren, most of the villages were men and women who lived in the wild, and farmers and grains lived in the fields. Mu, quite a thriving scene.

The iron officials in Pengcheng were in Pengcheng County, and iron was needed for daily use of swords, armor, shields, and farm implements. Xun Zhen personally inspected the iron officials in Pengcheng County.

When Xun Yan was transferred to the General of the Salt and Iron Zhonglang, Xun Zhen had already given Pengcheng an order to transfer Tieguan to Xun Yan's jurisdiction. Although Xue Li did not object, it was only in name after all. Xun Zhen gave Xun Yan another order, telling him to send someone to Pengcheng Iron Officer to receive him. At this point, Xuzhou's salt and iron were not only under the state control, but also integrated into the Prime Minister of Xun Yan's Salt and Iron Zhonglang General's Office.

After traveling through eight counties, Xun Zhen did not return to Pengcheng County, but stopped at Lu County and summoned Mi Zhu to see him.

"Zizhong, I have an important task for you to do."

"General, please speak."

"From Pengcheng to the north, you can enter Yanjing, go west through Liang and Chen, and reach Luoyang. This place has always been the only place where Eastern Chu leads to the Central Plains. I inspected eight counties and saw that the main road was quite damaged. After the wheat harvest , you should be Sasuke Uncle Qian, and repair all the broken roads as soon as possible."

"East Chu" refers to the East China Sea, Guangling, and Wu to the east of Pengcheng. From Pengcheng to Yan in the north and Luo in the west, there are arterial roads in the middle, and there are also galloping roads between Donghai and Guangling in Xuzhou. First, due to the chaos of the Yellow Turbans and disrepair for a long time, and secondly, in order to prevent Tao Qian and Xun Zhen from attacking, Xue Li took the initiative to destroy the roads between Pengcheng, Guangling, and Donghai. Therefore, in today's Pengcheng, the county and the county are still unobstructed. Access to the outside world may be damaged. This needs to be reworked.

Mi Zhu agreed.

Xun Zhen said about this, looked at Mi Zhu, and asked with a smile, "Zizhong, I hear that you believe in Wu Zhu?"

Xuzhou used to be the land of Qi Chu, Qi Duo alchemists, and Chu Sheng Wu Zhu, and its people were influenced by this, and there are still many people who believe in witchcraft. The Taiping Jing, Zhang Ling, the founder of the Five Dou Rice Road in Shu, whose home was originally in Peiguo, adjacent to Pengcheng. Although Mi Zhu had a graceful manner, he was not pure Confucianism, and believed in the art of witchcraft.

Faith is a personal matter. As usual, Xun Zhen would probably ignore it, but now that Mi Zhu is Peng Chengcheng, his personal beliefs may be involved in politics, so Xun Zhen took this opportunity to summon Mi Zhu alone to speak and ask.

Mi Zhu didn't know what Xunzhen meant, so he replied in panic, "Zhu is stupid, and Wu Zhu is a little wise, and he is not trustworthy. Zhu should change it from now on."

Xun Zhen smiled and said: "Whether you believe it or not, it is up to you to do your own family affairs. Only you are now the chief of the county, assisting the chief officials and shepherding a country, so you should be careful in your words and deeds. Haven't you heard that the king of Chu likes to have a slender waist? The king of Chu was the first to like it, and the people of the country have many believers. It has been passed down to this day, but the old Pengcheng prime minister Miao Yu worshipped the Buddha. He spent tens of millions of dollars, and then he went to Zherong to greatly promote Buddhist affairs and poison the people. You should take this as a reference."

Mi Zhu bowed down and said, "When Zhu returns home, he will chase down all the witches!"

Xun Zhen asked about Mi Zhu's beliefs, not only to remind him not to affect the atmosphere in the county, but also because he was going to spread the word in the prefecture to reverse and curb the current folk worship in the prefecture, especially in Pengcheng, Xiapi and other places. The wind of Buddha.

Since the reign of King Liu Ying of Chu, the Jianghuai Valley has become the most prosperous area for Buddhist beliefs. Buddhist scriptures are now based on Jianghuai, and then spread to the north and south of the Yangtze River. Compared with Taiping Dao and Wudou Rice Dao, Buddhism does not have the spirit of resistance and is suitable for paralyzing the people. From the point of view of governance, there is no need to ban this religion. However, in today's wars, people's power is precious, and there should not be too many Buddhists who are not engaged in production.

Xun Zhen said: "The current war is chaotic and the people's strength is difficult. In the past, Zhe Rong was in Xiapi to avoid the labor of good Buddhists, reaching thousands of households, often providing food and clothing, and costing hundreds of millions of dollars. This is the way to defeat. The Han family has its own way. Story, I want to reiterate the old order, prohibiting Han people from becoming monks, can you please?"

In the early days when Buddhism was introduced into China, the imperial court issued an edict: Only the people from the Western Regions could establish temples and capitals to serve their people, and none of the Han people could leave their homes. However, after a group of dignitaries such as King Liu Ying of Chu believed in this way, the number of folk believers increased and their influence became greater and greater. In the end, they flowed into the palace, and even the emperor worshipped him. Lao Tzu", and this edict is no more.

There are many Han monks in Xuzhou, especially Pengcheng and Xiapi. During the Guanghe period, Yan Fodiao, a famous monk who translated the "Fajing Jing" together with An Xuan, a layman of the Anxi Kingdom, and wrote "Sami Ten Hui Chapters and Sentences" in Luoyang in the fifth year of Zhongping, was a native of Xiapi.

Hearing that Xun Zhen wanted to reiterate the old decree that "Han people should not go home", Mi Zhu believed in Wu Zhu anyway, not the Buddha, so of course there was no objection. He said, "Although the style of worshipping the Buddha in Pengcheng is not as good as that in Pengcheng, there are still many private households who believe in this way. Zhu will follow the orders given by the general, so that there will be no more Han monks in the county." Going down, Chi questioned, "There are a few Buddhist temples in the county, and those who have become monks, I don't know how to arrange them? If there are monks who are still in the country, should I chase them away? Dare to ask General Ming to show them."

"If there are many Buddhist temples in the county, you can keep one, and the rest will be destroyed; if the people have become ordained, they may be ordered to return to the secular world, or they may be paid twice as much as their family. For those who are willing to stay, let them stay, and those who do not want to stay. , as it is."

There are many Hu monks who came to China from the Western Regions. When Luoyang was fighting, many of them stayed away from Luoyang to avoid chaos. Famous ones such as An Shigao from Anxi, Zhi Qian from Yuezhi, and Shi Tandi, whose ancestors were Hu people, and so on. Stop, or go south to Yangzhou. Although the Hu monks in Xuzhou today are not particularly well-known, there are still a few.

Mi Zhu replied, "No."

In all political affairs, many aspects must be considered. Xun Zhen ordered the destruction of the Buddha Temple. UU Kanshu www.uukanshu.com was not only to curb the folk worship of Buddha, but also to make a religious preparation for the surrender of the Yellow Turbans in the future. When the Buddha first entered the country, it was regarded by the Chinese as another form of immortal alchemy. It was regarded as a vassal of Huang Lao. There is a saying that "it is said that Lao Tzu entered the barbarians as a Buddha." Liu Ying is like that, and so is Emperor Huan, and with the development, Buddhism has begun to separate from Huang and Lao, and is subject to separate sacrifices. Zerong's Buddha is an example. As a believer of Taiping Road, of course, it will be regarded as a heresy. , Destroying the Buddha Temple, from a certain point of view, can be cited by the Taiping Taoists as the same path, so that in the future, whether it is to fight against the Yellow Turbans or recruit the Yellow Turbans, it will be beneficial.

To reiterate the old order to curb the style of worshipping Buddha, this is a policy decided after consultation with Xun Yu, Zhang Zhao and others.

The next day, Xun Zhen sent a message to all the prefectures and ordered the prefectures to execute them. When the order arrived, the Buddha Temple was destroyed, and Han monks were ordered to return to secular life. Hu monks in Xu went south to Yangzhou, and some went to Jingzhou. Hu Seng often interacted with scholars, and there were some who asked to see Xun Zhen and wanted to persuade him, but Xun Zhen did not see him, or he was stubborn and wanted to see Xun Zhen. These are all things to talk about later, and there is no need to say more.

But it was said that Xun Zhen stopped on his tour of Pengcheng, set out from Lu County, went eastward along Sishui, more than a hundred li, and entered Xiapi, where Le Jin, Xu Zhong and others were greeted at the county boundary, and joined the team of cyclists. Thirty miles to Xiapi County.

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