The Counterattack System is Only Available In the Mahayana Period Chapter 46

  Chapter 46 Spiritual Artifacts

   "It's an imitation of the Brahma Tower and the Confucian copybook!"

  Some of the passengers on the boat had extraordinary insight and recognized the treasures used by Wuzhi Buddha and Wang Bian just now.

  The most treasured treasure in the Buddhist sect of Mount Sumeru is called the Brahma Tower. It is said that there is a small world that is as heavy as a small world.

  Although the Great Confucian copybook is not as high as the Brahma Tower, it is also a celestial artifact held by Confucianism. Just write a word on it, such as "定", and the copybook can immobilize people.

  Of course, these two are immortal artifacts. Buddhism and Confucianism will not let their juniors bring them out, but just give them imitation objects for protection.

   "Even if it is an imitation, it is still very powerful, even if it is not as good as the real one, it is still in the category of Taoism!"

  Everyone was amazed at how precious the Taoist artifacts are. Even if they sold all of them, they still couldn't afford the leftovers of the Taoist artifacts.

  Kyushu divides treasures into four levels. The first level is spiritual weapons. Basically, every foundation cultivator can own one, and the power is not great. It is nothing more than sharper and stronger than ordinary weapons, and there is not much magic.

  Double level is a magic weapon, and Nascent Soul cultivators can afford half of their family property. Naturally, its power exceeds that of spiritual weapons. It can communicate with monks' thoughts and control them remotely.

  Three layers are Tao tools, casting Tao tools is very difficult, and requires monks to have great experience in "Tao", such as the Dao of Time of the Great Zhou Royal Family, the Tao of Space of Mount Sumeru, the Tao of Dreams of Mengchun, etc., and the materials that carry the "Tao" are very expensive, and few monks who transform themselves can afford it.

  Quadruple is naturally an immortal artifact. No one in Kyushu can forge an immortal artifact. The existing immortal artifacts, except for the Yinyang Tianyin, were made by Taoist ancestors before ascension, and the rest were brought to Kyushu by former immortals from the fairy world.

  The most famous fairy artifacts are of course the Taoist Yin-Yang Tianyin, the Buddhist Brahma Pagoda, and the Confucian Daru copybook.

   "This Confucian copybook is indeed an imitation, but the Brahma Tower..."

  The holy maiden of pure heart hesitated, and turned her gaze to Jiang Li, seeking an answer.

  She also has a Taoist artifact called the Twelve-Rank Qinglian, so she is quite familiar with Taoist artifacts. She always feels that the Brahma Tower is not like a Taoist artifact.

  Jiang Li nodded, also somewhat puzzled: "You read that right, this Brahma Pagoda is the real Brahma Pagoda, Old Buddha Sumi attaches so much importance to this new disciple, how dare he even let him bring out this kind of thing?"

  Actually, the boat passengers didn't really know about immortal artifacts and Taoist artifacts. They just thought that based on common sense, the Zongmen would not really let the disciples take out the Zhenzong's treasures, so they thought that what Wuzhi Buddha and Wang Bian held were imitations.

  In fact, what Wang Bian took was a counterfeit, but Wuzhi Buddha took the real one.

   It's just that Wuzhi Buddha's realm is not high enough to fully display the power of the Brahma Tower, but if he is really in danger, the Brahma Tower will automatically defend against the enemy and kill those who come.

   "However, it's not good for these two juniors to rely on treasures so young. Could it be that their two true sects still can't take down a flying wild monster?" Jiang Li is also a little worried about the current Kyushu.

   "It's not just the two of them, but other monks are also like this. They always have to go bankrupt and buy a treasure. They use it whenever they encounter an enemy. They can't really train themselves. Only when they are strong can they be truly strong."

  The pure heart saint stammered and said: "Because, because the treasure is really useful, how can we ask everyone to be like you, and put the eucalyptus in the ashes without using it."

   "I understand the truth, it's just... hey..."

  Jiang Li wanted to say something else, but seeing the grievance of the Pure Heart Saintess, he didn't say any more.

  At this time, the eagle demon was still being tortured by the two people. It felt that sometimes it was dedicated to the Buddha, and sometimes it was righteous, and its spirit was about to split.

  As Wuzhi Fozi and Wang Bian became louder and more engrossed, they forgot about the surrounding environment and were determined to save or enlighten the eagle demon.

  The boat passengers heard the voices of the two men, were attracted by them, and gathered into two piles wobbly.

   A group of them stood behind Wuzhi Buddha, worshiping Buddha wholeheartedly, and chanting sutras in unison. They felt that this life was sinful, so they took out all their money and provided it to Wuzhi Buddha, and vowed to continue to do good deeds, hoping for a good birth in the next life.

  The other group has a deeper understanding of the feelings of family and country after the king's transformation. When they go back, they must devote themselves to the country or the sect and die.

   "I remember that Buddhism and Confucianism are not so evil? Are you forced to brainwash?" The holy maiden of Jingxin has never seen such a situation, and she feels a little scary.

   "That is to wash for a while. When these two stop talking, the brainwashing will be lifted." Jiang Li is well-informed and knows that this is a common thing in Buddhism and Confucianism.

  Buddhist and Confucian scriptures have a strong brainwashing effect. If you don't master the scriptures well and chant randomly, it will easily lead to group brainwashing.

  There was once a Buddhist eminent monk who chanted scriptures while walking, immersed in the scriptures, and accidentally brainwashed believers in a small town. The eminent monk finally walked on the East China Sea, and the group of people followed, but because they couldn't swim, they were all drowned in the East China Sea.

  The eminent monk knew that he had made a big mistake, so he decided to go all the way to darkness and fell into the path of magic.

  Old Buddha Xumi couldn't bear to make a move, so he had to ask Jiang Li to help kill him.

   This eminent monk is the previous Buddhist disciple, the one whom Taoist Aunt Qingyu had a crush on.

  Jiang Li stood up and said: "But we still have to take care of it. The 'laws' of these two children deviate from the orthodoxy, and they may become demons."

  The eagle demon hurriedly shouted: "Hey, hey, are you a Buddhist, Confucian or a cult? Do you have such a force to change other people's minds! Look behind you, look behind you, hey!"

  Wuzhi Fozi and Wang Bian have been fighting secretly for a long time to see who is the first to convert or enlighten the eagle demon.

   Immediately, Ying Yao saw one of the two people in the corner get up, walked quickly to Wuzhi Fozi and Wang Bian, and hit one of them with a hand knife on the top of the head.

   "Two little idiots, wake up, the road is going astray, and you will be possessed if you go down!"

  Wuzhi Fozi and Wang Bianfan came to their senses. When they saw the two groups of people behind them, they felt guilty, and quickly dispersed their mana to let these people return to normal.

   "You are..." The two looked at Jiang Li respectfully, thanking each other for waking them up.

   "Jiang Li."

  Wuzhi Fozi and Wang Bian stared wide-eyed.

  The eagle demon almost stared out his eyes, he was doing it on a whim, how could he meet the Buddha and Confucianism, even Jiang Renhuang? !

   Is this good luck or bad?

  (end of this chapter)

Chapter end