Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 453

Chapter 453 452. Premonition of the Confluence in the Human World

After the merger of the Han and Tang dynasties, the Longhushan Tianshi Mansion was not strictly hostile to all ancient Fulu sect orthodoxy.

But on the other hand, it is absolutely not supported.

However, the contemporary Heavenly Master Lei Jun still gave the Southern Jin Shushan Sect a chance.

With that Biyu Ruyi, Shen Xi sent his master Gongsun Daoqi back to the human world of the two Jin Dynasties. Gongsun Daoqi's condition immediately became much more stable.

The only fly in the ointment is that the spiritual power of this Jasper Ruyi may one day be exhausted.

Fortunately, the way Gongsun Daoqi uses this thing is very different from the way Mu Weizi and Jiang Nan used it before, so it can last for a long time.

Before that, Master Shen Xi and his disciples could still find and try other methods.

But at the same time, he will first help Longhu Mountain Tianshi Mansion search for Yuqing Miluo Cave.

Like Lei Jun at the time, Shen Xi also roughly searched the world of the two Jin Dynasties, but there was still no clear clue.

This made Shen Xi begin to wonder whether Yuqing Miluo Cave Heaven was still in the world of the two Jin Dynasties.

While he was thinking about it, Chen Xi suddenly felt that the aura of heaven and earth in this world seemed to be changing.

At first, Shen Xi thought that the changes in the surrounding local area might come from a high-level monk, which made him wary.

But after a careful search, Shen Xi couldn't find the target person around.

On the contrary, the changes in the aura of heaven and earth became more and more obvious.

Generally speaking, the relevant movements are actually very subtle.

Not to mention ordinary people, even many monks in the middle and high realms are unable to detect such subtle changes.

But Shen Xi was a monk at the fourth level of the Nine Heavens, a Taoist weapon-refining school, and his spiritual sense was particularly keen. He gradually determined that the current overall change in the spiritual energy of heaven and earth originated from the entire human world of the two Jin Dynasties, rather than a specific place.

Thinking of the three human worlds mentioned by Yan Keji, Han Qingtao, and Li Hang before, plus the modern Han human world and the Tang Dynasty human world that Shen Xi had personally visited, a thought suddenly emerged in his mind:

Will the spiritual energy of heaven and earth begin to surge in the world of Jin and Jin?

In the same world of the two Jin Dynasties.

north.

Bhimāsa, the leader of the Sumeru Buddha Tribe, is sitting on the back of a white lion, like the sun, shining in all directions.

The Great Sun Leo Constellation is the most precious treasure of Sumeru Buddha, and it has always been called the Achi Elephant Constellation and the Amitabha Peacock Constellation.

Most of the time, this treasure remains in Sumeru and does not enter the human world.

Bhimsa is currently making an exception and brings the Great Sun Leo into the human world of the two Jin Dynasties to complete the important task entrusted to him by the wise and wise venerable.

Artificially prompting this world to start the surge of spiritual energy from heaven and earth in advance.

Although Bhimsa is assisted by the Great Sun Leo, he is currently only the executor.

The key to change in the world is somewhere else.

With Bhimāsa, the Lord of the Buddha Department, and the Leo constellation of the Great Sun as the center, the pure white perfect Buddha light seems to be transformed into the Vajra Field and the Vajra Realm.

At one end are Bhimsa and the Great Sun Leo.

At the other end is a special vajra.

It comes from the vajra given by the wise and wise Lord.

Based on this, we will continue to shake up this world.

Along with Bhimsa's practice, the Vajra Realm formed by him and Vajra began to undergo further changes.

The Buddha's light faintly began to fade, and as time went by, began to gradually disappear.

The Vajra Realm as a whole now resembles a blooming lotus, but the petals close to the center again, and then the whole body sinks into the mud, turning into lotus seeds and sleeping.

In a trance, the appearance of Vajra's reincarnation has already appeared.

In the end, no matter the Bhimashe, the Great Sun Leo or the vajra given by the good and wise venerable, they all disappeared without a trace in the human world.

But the mystery that caused the surge of spiritual energy in the world became more and more intense.

The north is not the only place where changes are taking place.

In the south of the human world of the two Jin Dynasties, in the vast empty space of heaven and earth, there is also the surging light of Buddha.

The golden Buddha light envelopes all directions, as if forming an independent pure land in the human world.

In this piece of heaven and earth, the Buddha sings the sound of Zen endlessly, flowers are falling from the sky, and the precious trees are fragrant.

In the center of the Pure Land, there is a Buddhist dharma body sitting in the center. It is none other than Baoneng, the abbot of Xiaoxitian in the Southern Jin Dynasty.

Abbot Baoneng, wearing a cassock with a solemn appearance, silently closed his eyes and recited sutras.

He is also the executor.

The current real core of this pure land is a Zen staff erected in the center of the pure land in front of Abbot Baoneng.

Originated from the Zen staff of Venerable Saha Universal Light.

From this point, the pure land of heaven and earth evolves. From another point, the aura of heaven and earth that stirs the human world in the two Jin Dynasties echoes the Xumi Buddhist Gate in the north.

As time passed and the Buddhist Pure Land was stabilized, next to Abbot Baoneng's Dharmakaya, the Buddha's light began to condense into another body.

The eminent monks of the same aspiration lineage who have perfected the Dharmakaya of the Nine Heavens and possess the five qualities of compassion can condense the Sambhogakaya.

After Abbot Baoneng's Sambhogakaya was condensed, he stepped forward and pulled out the Zen staff of Venerable Puguang from the center of the Pure Land.

With this movement, the entire Pure Land, heaven and earth, changed together.

The golden Buddha's light also began to converge and disappear, but the Buddha's body became more mysterious, and the pure land of heaven and earth changed from reality to emptiness.

Abbot Baoneng disappeared into the human world of the two Jin Dynasties together with his Zen staff.

But just like Xumi Buddhism, the various changes that Saha Buddhism has imposed on the world of the two Jin Dynasties are also continuing.

During the turbulence of the spiritual energy of heaven and earth, various changes occurred.

The void portal between the human world and Sumeru and Saha is constantly vibrating.

The different wonderful truths of Buddhism make the three seem to be connected in a thread.

The surge of spiritual energy in the world of the two Jin Dynasties has officially begun.

It's still only the initial stages.

All the changes are actually quite subtle.

Only a master like Shen Xi, who has a high level of cultivation and a keen sense of the soul, can vaguely notice something.

It will take quite a long time for this surge of spiritual energy in the world to really reach a large scale.

In this human world, besides Shen Xi, there are other people who are gradually aware of it.

The people in the Southern Jin Dynasty and the Northern Jin Dynasty were in charge of the country, and they were influenced by the mountains and rivers, and they soon became aware of it.

Xiao Chan, the leader of the Xiao clan outside Longwai in the Northern Jin Dynasty, looked solemn at this moment and looked towards the distant sky.

There was a person sitting opposite him, who was also a great scholar in the world.

But he is not a middle-aged man between the two Jin Dynasties.

Astonishingly, Lin Xiaoyi, the leader of the Lin clan in Jiangzhou, Han Dynasty, personally came to the world of Liangjin to visit Xiao Chan.

He looked equally serious at the moment. The Jiangzhou Lin clan of the Han Dynasty and even other famous families of the Han Dynasty had a large number of descendants who migrated to the world of the two Jin Dynasties.

The spiritual energy of the world here is surging, and it is gradually becoming more conducive to monks' practice. Although it is still just the beginning, as time goes by, Lin Xiaoyi and others will also benefit from it.

But overall, there are pros and cons.

Especially in the context of the huge power of Buddhism in the north and south in this world.

The pros and cons and where to go in the future are difficult to grasp for both Xiao Chan and others who are natives of the Jin Dynasty and Lin Xiaoyi and others who have just arrived.

Lei Jun, who is in the Tang Dynasty, is trying to locate the remaining Yuqing Miluo Cave through Taiqing Duren Cave and Shangqing Leifu Cave.

His focus was on the human world of the two Jin Dynasties. There were changes there, and Lei Jun noticed them immediately.

Is the spiritual energy of heaven and earth about to surge in the human world as well?

Time for natural change?

Or is it artificially facilitated?

If it was caused by humans, it was probably the work of the two Buddhist sages Xumi and Saha.

It would be difficult for Venerable Good Wisdom to do it alone to promote the revival of spiritual energy in the world. It is more likely that he and Venerable Puguang would join forces.

It is possible for two enemies to cooperate on certain matters.

But even so, it is very difficult to do this.

Will there be another opportunity or help?

While Lei Jun was thinking, he said hello to Xu Yuanzhen, Yuan Mobai, Zhang Wantong, Zhang Hui and others, and then he went out of the mountain to Penglai.

Not long after entering Penglai, a strange scene appeared in front of Lei Jun.

A large piece of the endless Penglai sea and clouds is missing.

It felt like it had been emptied.

"Little senior sister." Lei Jun greeted.

In the vast sky and earth, without any warning, the figure of a female crown suddenly appeared.

The other person sitting cross-legged in the air was clearly Tang Xiaotang.

"Are you coming to Penglai for meditation this time too?" Tang Xiaotang greeted Lei Jun carelessly.

Although she appeared, with her as the center, the vast sea of Penglai clouds and clouds in the surrounding area had not recovered.

Lei Jun: "Let's go to Guan Tiantai and take a look at the two Jin worlds."

Tang Xiaotang: "How?"

Lei Jun: "It looks like the spiritual energy of heaven and earth is about to surge in that world right now."

"oh?"

Tang Xiaotang asked: "If there are no other undiscovered human worlds, then the spiritual energy of heaven and earth has also begun to surge in the human world of the two Jin Dynasties. Doesn't it mean that the re-merging of the human world is about to begin?"

Lei Jun: "If it can't be so fast, it will take the spiritual energy of the two Jin worlds to reach a certain level before the next new changes will begin."

Tang Xiaotang stood up and walked with Lei Jun: "Let's go, I'll go take a look too."

Lei Jun summoned the Yuqing Zhoutian Dharma Mirror and landed it on the viewing platform in Penglai.

As the mirror light circulates, scenes of the human world in the two Jin Dynasties are presented.

Although currently through the Yuqing Zhoutian Dharma Mirror, one can only see the human world visually, for Lei Jun and Tang Xiaotang, some clues are enough to confirm their previous conjectures.

Where Lei Jun's thoughts were moving, the mirror light became more concentrated, and the perspective was zoomed in to a mountain and river.

Seeing that a spiritual spring that had withered for many years was gradually beginning to show signs of recovery, Lei Jun nodded slightly: "It's begun."

Tang Xiaotang looked at Lei Jun's Yuqing Zhoutian Dharma Mirror, and after a moment of trance, he asked:

"The different human worlds have different environments and large populations. If multiple human worlds merge, what will the scene be like? Which human world will be used as the benchmark for the division of mountains and rivers in the human world that finally merges?"

Lei Jun: "There is no final conclusion at present. It may be possible to reproduce the mountain and sea climate before the separation of the late Han Dynasty. It may be that the mountains and rivers in all directions are expanded several times on the original scale, or it may be a direct complex, or other possibilities."

Regardless of the possibility, when the mountains and seas change, it will be a catastrophe for the creatures widely distributed on them.

However, as far as the present is concerned, the convergence of human beings is inevitable, the only difference is sooner or later.

It is possible to artificially promote the advance, but it cannot be prevented.

The so-called irreversible trend is reflected in all aspects, and it is not always satisfactory.

"At that time, everyone can only show their magical powers, the Taoist magic treasure cave, the Confucian family sacrifice ceremony, the Buddhist Vajra reincarnation treasure, the mustard seed Na Xumi..." Lei Jun said.

Tang Xiaotang took a long breath, and then nodded heavily: "With such a vast human world and a prosperous population, it must mainly focus on the people in the fairyland. We must prepare early!"

Lei Jun: "That's what the little senior sister said."

He looked at the two Jin worlds, but thought of another aspect:

Did the people who caused the catastrophe at the end of Han Dynasty expect that there would be another catastrophe after the world reunited?

According to Bai Mei and Zhang Wantong, the catastrophe at the end of the Han Dynasty originated from the fierce results of the last battle that year.

At that time, would someone have been secretly making preparations?

Lei Jun shook his head slightly, restrained his current divergent thoughts, and focused on the present first.

While observing the world of the two Jin Dynasties through the Yuqing Zhoutian Dharma Mirror, Lei Jun also did not stop searching for the Yuqing Miluo Cave.

In the Taiqing Duren Cave and the Shangqing Leifu Cave, there are a large number of talismans forming a large talisman array, and the giant talisman in the center of the talisman array is shining with dazzling light.

There was a faint light flickering in Lei Jun's eyes.

Appearing in his perspective, there were two spots of light that remained bright and everlasting.

The third light spot appears and disappears.

Lei Jun deliberately tried to confirm its location or make it visible in the human world.

But at this moment, the looming light spot seemed to be completely covered by some kind of existence.

Lei Jun's eyes narrowed slightly.

Under the movement of the Heavenly and Earthly Pure Law, a majestic picture of mountains and rivers seemed to appear in his field of vision.

This picture of mountains and rivers was swept away, causing the flickering light spots to disappear quickly, and the whole became dim.

Lei Jun, who had been to the royal capitals of the Southern Jin Dynasty and Northern Jin Dynasty, glanced at it and identified the artistic conception of the Dharma contained in it. He guessed that it should be a royal treasure from the Jin Dynasty when it unified the world in its early years.

The Northern and Southern Jin Dynasties probably do not have this treasure at present.

When the Jin Dynasty was divided into two, this mountain and river map disappeared.

This situation is similar to that of Yuqing Miluo Cave, and it seems to be under the control of the same person.

Even if ordinary people have the Dajin Mountains and Rivers Map in hand, it would be difficult to hide it from Lei Jun.

To be precise, this Dajin Mountains and Rivers Map is not used to hide the whereabouts of the Yuqing Miluo Cave.

Rather, there are people who have powerful eyes and hands, conceal the backwardness of Yuqing Miluo Cave, and then use this map of the mountains and rivers of Jin Dynasty to conceal their identity.

In the context of the human world of the two Jin Dynasties, it is almost unnecessary to think about it. It is either Xumi Buddhism or Saha Buddhism.

(End of chapter)

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