Seeking Good Fortune And Avoiding Misfortune Starts From Tianshi Mansion
/ Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 434
Chapter 434 Chapter 433. Eastern Qing Emperor (two chapters in one)
From the information obtained through some correspondence between the Lin people in Jiangzhou, Han Dynasty, Lei Jun can basically confirm that the two Jin worlds in this area were separated by the great catastrophe of the late Han Dynasty, which is closer than the current Han people and the Tang Dynasty. In other words, the two Jin worlds themselves have a shorter history. .
Moreover, the gap in time between the people of the Jin Dynasty and the people of the Tang Dynasty and the Han Dynasty is not small, exceeding a thousand years.
After Lei Jun himself came to the world of the Jin Dynasty, he further collected and understood the customs, customs and historical information here.
After the great catastrophe at the end of the Han Dynasty, the world in this area can be considered to be plagued by disasters.
The Jin Dynasty after the Han Dynasty had its ups and downs, and eventually turned into the current situation of confrontation between the north and the south.
Although it is not as tumultuous as the history related to the Northern and Southern Dynasties in Lei Jun's memory before he came to this world, the overall situation has remained unstable for many years.
The separation of mountains and rivers made both the Southern Jin Dynasty and the Northern Jin Dynasty have inherent deficiencies, and the national destiny was weak.
Although the Northern and Southern Jin emperors still carried the blessings of mountains and rivers and national fortunes, they were far behind compared with today's Han, Tang, and Ming dynasties.
It may not even be comparable to the Song Dynasty that fought hard against the Golden Khanate.
However, the blessing of the emperor's imperial skills should never be underestimated.
The emperors of the Southern Jin Dynasty and the Emperors of the Northern Jin Dynasty both reached the Nine Heavens realm and stood at the pinnacle of their time.
…That's how it should have been.
But in fact, the strongest person in this world comes from Buddhism.
It's just that they are two Buddhist sects with different origins and inheritances.
Sumeru Buddha Department.
Saha Xiao Xitian.
The former was the state religion of the Northern Jin Dynasty, and the leader Bhimashe was known as the Buddha of Ten Thousand Families in the North.
The Buddhist Department, also known as the Tathagata Department, has always been known as the first of the five departments in the Sumeru Vajra Realm. There are many masters among them, and they have been operating in the world of Jin and Jin for many years.
Although there is no surge of spiritual energy from heaven and earth in this world, there is plenty of spiritual energy in Sumeru.
The Sumeru Buddha tribe played a very important role in the Northern Jin Dynasty, with countless followers.
This provides Xumi with a large population base.
Rumor has it that large-scale pilgrimages take place at regular intervals.
Although the Vajra Temple in this world is also located in the Western Region, it is already one of the largest holy places in the world.
It is said to be one of the holy places because there is another place opposite it.
The largest Buddhist holy place in the Southern Jin Dynasty, Xiaoxitian.
Lei Jun had heard Zhou Pu and Xu Yuanzhen mention this name earlier.
In the human world of the Five Dynasties and Ten Kingdoms, there was also a small Western Heaven, which was the entrance to Saha from the human world and was also the first holy place for Buddhism in that human world.
Saha's arrangement in this regard is different from the five divisions of the Sumeru Vajra Realm based on the information currently known.
Their representatives in the human world of the Five Dynasties and Ten Kingdoms and the two Jin Dynasties are all called Xiaoxitian, but each has a different Buddhist master.
The abbot of Xiaoxitian of the Five Dynasties and Ten Kingdoms was a eminent monk of the Buddhist Zen and martial arts lineage who practiced the Nine Heavens to perfection.
Abbot Baoneng, who presided over Xiaoxitian in the Southern Jin Dynasty, was a Buddhist monk who aspired to practice the Nine Heavens to perfection.
He and Bhimāsha, the leader of the Sumeru Buddha tribe in the north, are known as the two holy monks in the world. They are also the two top masters who are currently at the pinnacle of the world in the two Jin Dynasties.
In terms of personal influence, it is not inferior to the emperors of the Northern and Southern Jin Dynasties.
In terms of cultivation strength, the two monks are even better.
There is currently no Tianlong Temple and Xuantian Temple in the Five Dynasties and Ten Kingdoms world. Other Buddhist holy places such as Liuli Temple and Putuo Temple were derived from Xiaoxitian. They are also known as the Five Dynasties and Ten Kingdoms Bodhi Temple.
These holy places actively participated in the world of the Five Dynasties and Ten Kingdoms, and were involved in the rise and fall of various countries and dynasties. Xiao Xitian's status was relatively aloof.
In the human world of the two Jin Dynasties, the three lineages of Tianlong Temple, Bodhi Temple, and Xuantian Temple are all here.
However, they have all moved south, and they have all settled down in the territory of the Southern Jin Dynasty and developed again.
At the same time, they also closely united around Xiao Xitian in the Southern Jin Dynasty.
Like Xumi Buddhism in the north, Buddhism also flourished in the Southern Jin Dynasty.
There are so many believers and even monks in various places that in terms of numbers alone, the north and south together are more than the total number of people in the Tang, Han, Song and Ming dynasties combined.
There are countless monasteries, Buddhist temples, pagodas and nunneries of different styles scattered all over the country.
Carved stone Buddhas and golden bodies can be seen everywhere.
It's just that Northern and Southern Buddhism are tit-for-tat with each other and regard each other as their number one enemy.
In the current world of the two Jin Dynasties, there are actually many masters of the Nine Heavens, but most of them come from Xumi and Saha.
Needless to say, there is no need to mention the Sumeru Buddha tribe. Under the head of the tribe, Bimala, there are as many masters as clouds.
Saha Xiaoxitian itself is small in scale and has not many disciples, but currently the abbots of Bodhi, Tianlong and Xuantian temples in the Southern Jin Dynasty are all sent by Saha.
Because of Saha, these three major Buddhist holy places in the world have Buddhist masters who are in the realm of the Nine Heavens Dharmakaya. They actively participate in the world, influence the Southern Jin Dynasty, and fight against the Sumeru Buddhists in the north.
Just like the human world of the Five Dynasties and Ten Kingdoms, Xiao Xitian itself in the Southern Jin Dynasty was also in a transcendent status.
Abbot Baoneng is a real imperial master.
Compared with the Xiaoxitian and Buddhist tribes from Saha and Sumeru, the local forces in this world seem silent.
Strictly speaking, there are only four native Nine Heavenly Masters in the human world of the two Jin Dynasties.
In addition to the emperors of the two great dynasties, there was a Taoist Mahayana Gaozhen and a world-level Confucian.
Taoist Gaozhen is the contemporary head of the Shushan School in the Southern Jin Dynasty, Shen Xi.
A great scholar in the world is Xiao Chan, the contemporary leader of the Xiao clan outside Longwai in the Northern Jin Dynasty.
Five surnames and Qiwang There are currently only five families in the two Jin Dynasties, which can be called four surnames and five hopes.
Due to various events in the Jin Dynasty and the back and forth between the Northern and Southern Jin Dynasties, both the Jingxiang Fang Clan and the Qingzhou Ye Clan disappeared in the long river of history.
However, headed by the remaining Youzhou Lin Clan, Jinzhou Ye Clan, Longwai Xiao Clan, Suzhou Chu Clan and Jiangzhou Lin Clan, and other sub-first-class families, a stable and huge network is still formed in this world, becoming the two Jin Dynasties. The cornerstone of the dynasty was the aggressive posture of Buddhism, which also made them feel pressured.
Regardless of whether it was the Southern Jin Dynasty or the Northern Jin Dynasty, in this world, the famous families spoke with the royal family.
If the complete Jin dynasty still exists, the local forces in this world will unite together, and may stand together with the Saha Xiaoxitian and Xumi Buddha tribes.
But it is a pity that the northern and southern Jin Dynasties were in conflict and were inherently deficient.
Even if we want to unite, bridge the rifts and differences in the past, and decide where the world belongs, it cannot be achieved in a short time.
With the arrival of Saha and Xumi, no one in the divided Northern and Southern Jin Dynasties could fight against one of them alone.
The final result was that Buddhism flourished in this world.
Fortunately among misfortunes, the two major Buddhist forces are also at odds with each other.
In this way, although the local forces in the human world are facing the fierce dragon crossing the river, they still have room to move.
Unfortunately, Longhu Mountain, the holy land of the Taoist Fulu Sect, has long since disappeared.
However, Shushan Sect and Chunyang Palace still exist.
It's just that Chunyang Palace is currently in the North, suppressed by the Sumeru Buddha Tribe, and its situation is also quite bad.
The situation of the Shushan sect in Bashu is slightly better, but Buddhism under the influence of Saha is also very popular in Shu.
Although the Shushan Sect has Shen Xi, a Nine-layer Mahayana master, he often behaves in a low-key manner.
Of course, Lei Jun already knew that this was the Eastern Qing Emperor of the human Tao Kingdom who entered Penglai by chance.
Others don't know the inside story, but the Buddhist sage in Saha must understand.
Through the human world of the Five Dynasties and Ten Kingdoms and the human world of the two Jin Dynasties, Lei Jun now knows that the one among the Saha is called Venerable Puguang.
According to ancient records, the other party should be a senior patriarch in the history of Tianlong Temple who cultivated the golden body of Buddhism.
It seems that he successfully avoided the catastrophe at the end of the Han Dynasty and relied on Saha to survive to this day.
But the other party's current situation may be quite inappropriate.
Not to mention setting foot in the human world, he had been avoiding leaving Saha.
Together with Penglai, one of the Nine Heavens and Ten Earths, Venerable Puguang was transformed into the Central Yellow Emperor Yan Keji.
But at the moment, among the people of Jin Dynasty, there is no news that Xiao Xitian revealed the secret of Shen Xi as the Eastern Qing Emperor of the Tao Kingdom in the human world.
At this moment, Lei Jun couldn't help but guess that when he raided Penglai, Shen Xi was not among them.
Later, he may notice that something has changed in Penglai and cannot enter again, but he may not know the details of what happened.
But does Shen Xi have any way to know the details of Yan Keji, the Central Yellow Emperor?
Lei Jun is determined to go to Bashu.
But the recent news from Bashu is that Shen Xi is not at the gate of the Shushan sect in the Southern Jin Dynasty, but has traveled far away from the mountain.
However, among the people of the two Jin Dynasties, Lei Jun confirmed a piece of news.
Taiyi Huachang, one of the six founding treasures of the Shushan sect, is exactly one of the talismanic treasures of the Shushan sect in the Southern Jin Dynasty.
Lei Jun has no interest in the magic weapon of Shushan. He only pays attention to Shenxi. Unfortunately, the disciples of the Shushan Sect in the Southern Jin Dynasty currently have no idea where the leader is wandering.
People in the two Jin Dynasties have heard many rumors, and the leader of the Shushan Sect in the Southern Jin Dynasty can be regarded as a legend.
Shen Xi is actually very young, and he is only just over a hundred years old now.
Taking into account the current aura environment in the human world in the two Jin Dynasties and the external pressure brought by the two major Buddhist schools, he reached the realm of the Nine Heavens at a young age, which caused quite a stir at the beginning.
When he took over the leadership of the Shushan sect in the Southern Jin Dynasty, Shushan suffered a great disaster, resulting in heavy casualties and few houses.
Until now, the Shushan sect in the Southern Jin Dynasty is still not prosperous, and there are even harsh rumors that it is called a holy land for one person.
In recent years, there are rumors that Master Shen has entered the capital of the Southern Jin Dynasty more and more often to build businesses, and he was appreciated by the Emperor of the Southern Jin Dynasty.
But then, there were rumors that Shen Xi was the greatest master in the world, below the two great saint monks from the north and the south, and even above the emperors of the two dynasties.
Even if his cultivation state is not as good as the Xiao Xiaoyao Sanxian state where the Five Qi Dynasty Immortal is perfected, it is not far behind.
Lei Jun guessed that the news was more likely to come from Saha Xiao Xitian.
The relationship between Shen Xi and Penglai is not revealed, but his true cultivation strength is revealed so that he can no longer hide it.
I think it was because Shen Xi had had more and more contacts with the emperor of the Southern Jin Dynasty in recent years.
Perhaps, there are other considerations?
Are you worried about giving the Northern Dynasty and the Sumeru Buddha Tribe an opportunity?
When Lei Jun saw this, he also didn't make any big show of it.
When he couldn't find any trace of Shen Xi for a while, he stopped worrying.
On this trip to the world of Jin and Jin, the first goal is the Yuqing Miluo Cave.
This side of the cave is no longer at the original site of the Shanmen Ancestral Courtyard.
Lei Jun hid his whereabouts and searched secretly.
Opposite Xinzhou across Poyang Daze, the Lin clan of Jiangzhou in southern Jin Dynasty is also experiencing considerable internal turmoil.
Being on the same side of the world, at this distance, there are almost no secrets to Lei Jun in the letters exchanged within the Jiangzhou Lin clan.
Although the exchange between the visitor and the owner of the place is verbal, the visitor is only a representative.
The exchange of opinions between the real persons in charge of the Jiangzhou Lin people of Southern Jin Dynasty and the Jiangzhou Lin people of Han Dynasty still relies on writing.
The news about visitors from the same race on the other side of the human world was limited to a very small area, but it still caused turmoil within this small area. For Lin Xiaoyi and others from the Jiangzhou Lin Clan in the Han Dynasty, the newly discovered Jiangzhou Lin Clan in the Southern Jin Dynasty brought mixed news.
The bad news is that the power of the famous families here is not strong. Compared with the current Han Dynasty where the spiritual energy of heaven and earth surges, there is a lack of top experts.
The good news is that because of this, the Lin clan in Jiangzhou, Southern Jin, and even other prominent clans are also eager for Austrian aid, and the cooperation between the two parties has less scruples and selfishness.
It is a pity that although there is no Saha Buddhist power in the Han world today, the Sumeru Buddha Tribe and the Bao Tribe have little cooperation, but they may communicate with each other.
The Jiangzhou Lin Clan of the Han Dynasty and the Jiangzhou Lin Clan of the Southern Jin Dynasty are facing the same behemoth.
Even if we do not take into account the Han Dynasty and the Southern Jin and Northern Jin Dynasties, the exchange of information between several famous families must still be kept low-key and secretive, and they should be planned slowly.
Regarding the actions of several aristocratic families joining the group to keep warm, Lei Jun did not interfere at the moment. He only collected information calmly and watched with cold eyes.
Speaking of which, Lei Jun heard somewhat unexpected news from the Lin clan in Jiangzhou, Southern Jin.
They had previously confirmed that there were other human worlds besides the two Jin human worlds.
The reason is that in their early years, they had come into contact with other people of the same race who came here unexpectedly in the human world.
His name is Lin Zhan.
The name was already somewhat unfamiliar, but after Lei Jun recalled it, he finally remembered that it was clearly someone from the same world as him.
In the past, an elder of the Lin clan in Jiangzhou, Tang Dynasty, was the uncle of Lin Che, Lin Yuwei and others in terms of seniority.
When Lei Jun and Tang Xiaotang broke into the ancestral land of the Lin clan in Jiangzhou, Tang Dynasty, they were still curious about the absence of Lin Jian and Lin Zhan.
Later, it was discovered that both of them were getting older and were looking for opportunities to fight aging and maintain their health.
The former was trapped in a foreign void related to the people of the Song Dynasty, and later implicated another Jiangzhou Lin family member, Lao Lin Jinsong, who was looking for him.
There has been no news about Lin Zhan.
Unexpectedly, he accidentally entered the world of the two Jin Dynasties.
However, according to the Lin clan in Jiangzhou, Southern Jin, Lin Zhan had died accidentally during a previous war between the north and the south.
Lei Jun doesn't care about the life or death of this Lin clan elder.
What interests him is that Lin Zhan seems to have come directly from the Tang Dynasty to the Jin Dynasty.
Although it is a coincidence, it means that it is possible for the two parties to directly establish a void portal.
In that case, it would be much easier to communicate with each other.
Lei Jun was thoughtful.
Regardless of which Jiangzhou Lin clan, they all regarded the lineage of the Tang Dynasty Longhu Mountain Tianshi Mansion, which had conquered the famous families of the Tang Dynasty and the Five Hopes of Datong, as their formidable enemy.
During the exchange of views between the two parties, the Longhu Mountain lineage was indispensable.
The existence of the Yuqing Miluo Cave was mentioned in the correspondence of the Lin clan in Jiangzhou, Southern Jin Dynasty. It was mentioned that this square cave was briefly controlled by the royal family of the Jin Dynasty after the lineage of Longhu Mountain in the Jin Dynasty disappeared.
However, with the continuous turmoil in the Jin Dynasty itself, the royal family eventually lost the Yuqing Miluo Cave. It has been many years since there has been no other news.
Lei Jun frowned slightly after hearing the news.
Because he searched according to his methods during this period, he never got any further clues about Yuqing Miluo Cave.
Considering his current level of cultivation, this is quite unusual.
If it's not that Yuqing Miluo Cave Heaven has left this human world, it's that Cave Heaven has fallen into the hands of someone else, and the other party's cultivation level is not low.
"There are still too few clues." Lei Jun shook his head slightly.
He considered going to the capital of the Southern Jin Dynasty to build a business.
When the Jin Dynasty royal family controlled the Yuqing Miluo Cave, some clues may have been preserved. However, the Jin Dynasty has long been divided. Lei Jun can only try his luck at the moment and go to the Southern Jin capital first, and then consider the Northern Jin capital. .
Lei Jun's figure is like the wind, and he crosses thousands of rivers and mountains in the blink of an eye, heading for Jianye.
Although the Southern Jin Dynasty's national destiny was low and incomplete, after all, it was an emperor in the realm of the Nine Heavens who sat in the capital, which was extraordinary and comparable in all aspects.
Therefore, Lei Jun further restrained his figure.
After using other methods to seal the Amitabha Peacock Seat in the Ten Thousand Fa Sect Altar at the gate of his home, Lei Jun can reuse his Taiqing Eight Views Baoyu.
Shrouded in the rain and mist of coir raincoats, Lei Jun seemed to have disappeared to most of the Nine Heavens monks.
He calmly entered Jianye, the capital of the Southern Jin Dynasty.
The contemporary leader of the Shushan Sect in the Southern Jin Dynasty, the Eastern Qing Emperor of Penglai, Shen Xi, is currently in an extremely desolate place.
He was currently located on the snowy plateau.
There is endless emptiness between heaven and earth.
Chen Xi came to a barren mountain and went deep into it.
In the heart of the mountain, there seems to be another universe, a small blessed place hidden.
The aura terrestrial veins here are ordinary, and the current scale is the result of Shen Xi's careful management for many years.
In the blessed land, several Shushan sect monks who were publicly supposed to have died in the Civil War saw Chen Xi's arrival, and they all looked happy: "Brother, head master!"
Chen Xi nodded slightly, put down some belongings and handed them to his fellow disciples who were surrounding him: "Where is my master?"
Someone hurriedly replied: "Uncle, he is over there at the Cold and Hot Fire Spring."
Chen Xi stopped: "Going down earlier than before?"
The other party looked a little solemn and said softly: "Yes, we stay longer every day."
Chen Xi nodded silently and stepped forward again, while the others stopped.
He went all the way down to the deepest part of the blessed land.
Here, tens of thousands of years of ice and surging fire intertwine, forming a strange phenomenon of yin and yang, and the coexistence of cold and heat.
A slightly rickety figure floats among them. It is not a real human body of flesh and blood, but a condensed and manifested human form.
A Taoist priest who, like Shen Xi, wore cloth clothes and linen shoes, looked about sixty years old.
Chen Xi came to him and bowed respectfully: "Master."
The old Taoist priest turned out to be Gongsun Daoqi, the former head of the Shushan sect of the Southern Jin Dynasty who had been rumored to have been dead for many years.
He looked at Shen Xi with a smile: "I came here not long ago last time. You are coming here so soon today, but is there something urgent?"
Chen Xi shook his head: "Nothing special, I'm just concerned about your condition, Master."
The old Taoist priest Tian Ran said: "Don't worry about it. Although there are some ups and downs now, as long as I can survive as a teacher, I have already stolen the secret of heaven."
Chen Xi was silent when he heard this.
Gongsun Daoqi said: "If I hadn't accepted your Fu Zhao, I would have died fifty or sixty years ago. Now we can still talk here, thanks to the Taoist friends of the Fu Lu Sect."
Chen Xi shook his head: "As of this year, your life expectancy will be less than 500 years. You should have more than 300 years to live."
Gongsun Daoqi himself was quite tolerant, and said with a smile: "It is natural for me to suffer such injuries for my master and to lose my life and age prematurely. Such a destiny should not be obsessed with me.
However, you accidentally discovered Penglai and used the help of the Heavenly Palace and Talisman to protect your master's life and extend his life.
But now that changes are happening, we can just let them take their own course. "
Shen Xi closed his eyes gently.
Penglai, he can't enter now.
But according to common sense, as long as he, the Blue Emperor of the East, is still around, Gongsun Daoqi, who has received his talisman edict, should be able to maintain his peak cultivation state in the past, and will only decline rapidly when the eight-hundred-year life span of the eighth-level monk is about to expire. .
However, Gongsun Dodge's state has been somewhat unstable in the past two years.
Fortunately, the environment of this blessed place can help from the outside.
So Shen Xi quickly asked his master Gongsun Daoqi to move here.
It was time for an unexpected change to occur in Penglai.
Chen Xi has now heard about it.
Will the Heavenly Master of Longhu Mountain in the Tang Dynasty become the new master of Penglai?
It seems that he cleaned up and touched the ruins of the Tiangong in Penglai, which led to this change.
Chen Xi is already planning to enter Penglai again or go to the Tang Dynasty, but he doesn't intend to speak directly to his mentor at the moment.
The outcome is unpredictable.
At the same time, the Shushan sect in the human world of the two Jin Dynasties is caught between the North and South Buddhism, and he needs to deal with it carefully at all times.
Whether it is their master and apprentice, or the Shushan Sect of the Southern Jin Dynasty, it is not easy to support them to this day.
Once upon a time, Penglai was an opportunity.
Now, every next step must be done more carefully.
"The reason why I have been surviving as a teacher till now is just because I have the intention to continue to contribute as much as possible to the growth and continuity of our sect's orthodoxy."
Gongsun Daoqi's immortal soul flew out of the ice and fire and came to his apprentice: "If God takes away this opportunity, it will be a disaster that is destined to happen, but you..."
Shen Xi raised his head.
Gongsun Daoqi: "Not only were you born with the Zhouguang Immortal Body, but your understanding and talent are also unparalleled. You are above being a teacher in all aspects. You have been in charge of our sect over the years and have worked hard. Now it seems that you have done a good job, far better than before. The teacher must be good, so at any time, you should take care of yourself first.”
The old Taoist priest smiled: "Although it is a holy land for one person, as long as you are here, our sect will not fall into the bottom again."
Chen Xi: "Disciple, please remember Master's teachings."
Lei Jun came out of Jianye, the capital of the Southern Jin Dynasty, and felt regretful that he could not find any clues about Yuqing Miluo Cave here.
On the other hand, Saha Buddhism is indeed powerful here and has developed further, even overpowering Confucianism to become the most prominent school.
The landmark event was that the prince who led the practice of Buddhism was appointed as the prince by the emperor of the Southern Jin Dynasty, practiced the art of emperor and emperor, and carried the destiny of the country with him.
Because of the lack of mountains and rivers, the emperor skills of the northern and southern emperors are very poor, and for the northern and southern princes, it can be said to be better than nothing.
However, the impact of this matter is still significant, causing an uproar within the Southern Jin Dynasty. It has been the core event of the Southern Jin Dynasty in recent years.
This has no precedent in history.
In the previous dynasties, the current kings or princes who practiced the art of emperor and emperor had never been among the Confucian and Martial Arts classes.
This is the first time that a Buddhist monk has performed the art of transforming into an emperor.
...Well, next door, in the modern Han world, there was a Han emperor who practiced the witchcraft tradition.
Lei Jun shook his head slightly, focusing on his own affairs, ready to try his luck in the capital of the Northern Jin Dynasty again.
Unexpectedly, just as he was about to leave Jianye, a ball of light suddenly flashed in his mind, and then words appeared:
【Bodhisattva in the north and south, flying rainbow thousands of miles away. 】
Then three signatures appeared:
[Winning the lottery, at three o'clock tomorrow, I will go to the northern foot of Yunzhou Mountain, thousands of miles south of Jianye, the capital of the Southern Jin Dynasty, and I will have a chance to get a third-grade opportunity. There is no risk at the moment, but there may be future troubles buried. If you deal with it properly, you will have no worries, good luck. 】
[Winning the lottery, I will arrive at the Bodhi Temple four hundred miles west of Jianye, the capital of the Southern Jin Dynasty, before three quarters tomorrow. I have a chance to get a fifth-grade opportunity. There will be some ups and downs, and there may be future troubles buried. We should deal with it with caution and be calm. 】
[Winning the lottery, if you don't go to Bodhi Temple and Yunzhou Mountain, you will gain nothing and lose nothing, flat. 】
(End of chapter)
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