Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 419

Chapter 419 Chapter 418. Wen Gai's Lei Tianshi (10,000-character chapter)

Chu Kun was curious: "According to the method of the ancient Fulu Sect, if you can teach the Fulu Dengzhen to break through to the Mahayana realm, you need a sect altar, right?"

The monks of the Fulu Sect need to have the sect altar by their side to break through from the sixth heaven to the seventh heaven.

Breaking through after reaching the realm above the seventh heaven may vary depending on individual circumstances.

But for the inheritance of the ancient Fulu sect, after three days of reaching the supreme level, every time you break through the great realm, you need to rely on the sect altar and ask the ancestor in heaven to teach you the luns.

But now the entire mountain gate of the Great Han Longhu Mountain has been moved and disappeared from the world.

There were rumors before that Pan Hailin happened to be traveling abroad at that time, so he missed this episode.

Xu Yuanzhen didn't go out to find him, but in this way, Pan Hailin was isolated from the ancestral court of Han Dynasty Longhu Mountain.

"Although there are no Celestial Master's Three Treasures over there, there are also objects that suppress the destiny of the mountain gate, which are called the Three Cave and Twelve True Treasures."

Lei Jun guessed: "If Pan Hailin had left the mountain with one or several of these treasure seals, he might have used this treasure seal to complete further enshrinements."

The three caves and twelve treasure urns in Longhu Mountain of the Great Han Dynasty are not only inherited magical powers and secrets, but also rare treasures in themselves.

According to the rumors among the Han people, all treasures are given by God.

The Longhu Mountain lineage of the Han Dynasty established the foundation of the current Taoist tradition by studying the Zhengfa Zhenyi Dao Sutra and these twelve treasures.

Based on Pan Hailin's talent and position in the Longhu Mountain of the Han Dynasty, it is not surprising that he is temporarily in charge of one or several of the treasures.

Chu Kun: "Remember, senior brother, you mentioned that these twelve treasure caskets do not include the Three Caves and Three Heavens Sutra Dharma caskets passed down by the elders of our sect?"

Lei Jun nodded.

In the past few years, news has been coming back from the Han people.

Lei Jun and other monks from the Tang Dynasty had a better understanding of the situation there.

It is said that the three caves and twelve upper Zhenfa urns in the Longhu Mountain of the Han Dynasty can be roughly divided into eight parts.

Among them, there are three baskets for the bucket department, two baskets for the thunder department, two baskets for the fire department, plus one basket each for the plague department, pox department, water department, finance department and Taisui department, for a total of twelve jars.

Ma Zongxiang, the elder of Longhu Mountain in the Han Dynasty who Lei Jun had captured earlier, practiced two major natal magical powers: Doumu Four Sacred Dharma Ribbon and Wenhuang Mitian Dharma Ribbon. The former is one of the Three Doumu Dharma Ribbons, and the latter is the Wengbu Dharma Ribbon. .

In the world of the Han Dynasty, Longhu Mountain's various supernatural powers and dharma talismans can be regarded as world-famous for many years.

"Listen, it does look like the Heavenly Palace in ancient times." Chu Kun pondered.

He asked Lei Jun: "Senior brother, I heard before that the Dakong Temple in the Han Dynasty has recently begun to have more frequent contacts with the great demon?"

Lei Jun: "The methods related to the Dakong Temple in the Tang Dynasty are related to it, which is not surprising."

As the surge of spiritual energy in the human world became more and more obvious, the evil atmosphere began to become more and more intense.

Many great demons began to wreak havoc.

Dakong Temple cannot control those top demons.

However, the establishment of a connection between the two parties and their respective actions were enough to increase the pressure faced by the Han Dynasty.

Lei Jun: "The twelve famous families of the Han Dynasty have begun to cooperate with the Han Dynasty imperial family.

Recently, more outstanding disciples from aristocratic families have begun to join Buddhist and Taoist holy places such as Chunyang, Shushan, Bodhi, and Xuantian. "

Chu Kun nodded understandingly.

In such a big environment, the original intention of the outstanding children of the family to join the sect's holy land would not be to mix in the sand.

On the contrary, it is a sign that the two sides have had more exchanges recently, their relations have eased, and they have often advanced and retreated together in the face of a common enemy.

Chu Kun himself is very familiar with this point.

When he entered Taoism at Longhu Mountain in the Tang Dynasty, it could be considered a period when the relationship between the Chu people in Suzhou and the Tianshi Mansion in Longhu Mountain was relatively harmonious.

As for the subsequent changes in world affairs and attitude changes, it is another scene created by the passage of time, the current situation and the environment.

At the beginning, no matter whether it was Longhu Mountain in the Tang Dynasty or among the Chu people in Suzhou, there might have been people who could foresee the general changes in the future.

But that does not affect Chu Kun's personal choices and decisions after coming to Longhu Mountain to enter Taoism.

There is no doubt that the current situation in the Han world has caused the leaders of all the famous families to also feel the pressure.

Lei Jun and other monks of the Tang Dynasty stopped in Datong. In these years, apart from visiting as guests, they have not set foot in the Han world at all.

The Han monk maintained basic alertness while not being too nervous.

But uniting the aggressive Dakong Temple with the demon clan is another matter entirely.

What's more, Buddhism in the Western Regions is also disturbing.

Although even the Lord of Treasures, Vandatu, has never appeared again, let alone the legendary good and wise sage, he is still an existence that makes the famous families of the Han Dynasty fear him.

Although the Han court emperor treated the Xumi Treasure Department as usual, and the Xumi Treasure Department also had other masters under Vandatu to help the Han court emperor family, the famous family was still wary of them.

Bodhi Temple, Xuantian Temple and other sects in the Han Holy Land have something in common with them in this regard.

"Sumiru is strong. Logically speaking, Dakong Temple should also be like a light on its back?" Chu Kun asked curiously.

Lei Jun: "The situation of the Venerable Good Wisdom is not appropriate. If this were not the case, Dakong Temple would not be so unscrupulous.

However, there may be other desires behind such loud and unrestrained actions.

Although the purpose of Dakong Temple is tyrannical, whether in the Tang Dynasty or the Han Dynasty, after so many years, they are not completely uncooperative. "

Chu Kun nodded lightly.

Lei Jun: "Later, when things are sorted out in Penglai and there's nothing else going on, I'll go take a look at the big man's room."

Chu Kun was curious: "Senior brother, did he pass by with his original appearance, or did he change his identity?"

Lei Jun: "Now I'm going by my true self, and it's still eye-catching. It's okay to go there for a walk, but some things that are submerged in the water will inevitably be hidden deeper, so I'm going to change my identity and go there."

At the same time as their brothers were talking, Jiang Yu, the head of the Chunyang Palace of the Tang Dynasty, was also meeting with Mu Chunyang, the master of the Zhenwu Temple of the Ming Dynasty.

Just like the Sanchun Palace who came with the Lone Eagle Khanate before, the people in the Chunyang Palace of the Tang Dynasty inevitably felt a little complicated when they met the Zhenwu Temple inheritance.

Mu Chunyang was calm.

He asked Zhenwu Guan to bring a branch of his descendants to the Tang Dynasty, and Jiang Yu agreed after thinking about it.

Mu Chunyang said: "There is one more thing. I would like to ask Taoist friend Jiang to give me some advice. There is a young disciple who is new to our sect. His talent is quite promising. He is just a late learner and is still immature."

Jiang Yu: "We are all members of the Danding lineage. We are here to help each other. The scores are appropriate. In the future, I may ask Master Mu for guidance. Master, there is no need to be polite."

Mu Chunyang said: "Like fellow Taoist Jiang, he has a pure Yin immortal body."

Jiang Yu suddenly said: "Congratulations to Zhenwu Guan for having this successor."

The pure yin immortal body entering the pure yang palace sounds a bit dark humor, but the yang pole generates yin, and the pure yang palace has its own way of cultivating it, which has never left Jiang Yu buried.

However, if it is inherited from the Ming Dynasty Zhenwu Temple, it will save some effort.

Pure Yin Immortal Physique cultivators cannot directly practice Pure Yang True Fire, but they can practice Zhenwu Chongshui, which is passed down from ancient times in Zhenwu Temple, without any hindrance and they complement each other.

After hearing such news, brothers Lei Jun and Chu Kun also lamented that the world is so big and there are so many talented people.

The divergence of history formed different human worlds, which to a certain extent made the human race more prosperous.

A larger population base is not certain, but it is likely to produce more relevant talents.

Because the spiritual energy of heaven and earth was low before, it was difficult for monks to practice, so some talents may be buried.

But in the environment where the spiritual energy of heaven and earth surges, it becomes more and more obvious that there are many talents.

As far as we know so far, the population of the Ming Dynasty is even more prosperous than that of the Tang Dynasty.

Although Zhenwu Temple was previously restricted by Neo-Confucianism in the Ming Dynasty, as the first holy place of Taoism, it still has a profound foundation and top talents continue to emerge.

but…

"Master Yuan and Fellow Daoist Li from the Shushan Sect of the Ming Dynasty have recently received news that a new leader of your sect has ascended the throne. I wonder if this fellow Daoist Wei Jing is Wei..." When Lei Jun saw Mu Chunyang again, he asked about this matter.

Mu Chunyang looked calm: "Pindao arranged for some disciples to go to the Tang Dynasty. They did not leave from the mountain gate, and Junior Brother Wei and the others did not know about it."

When Lei Jun, Chu Kun, and Jiang Yu heard this, they became convinced.

Mu Chunyang followed Liu Chong in his early attempt to open the door to Guizang in the Ming Dynasty. Later, he followed Chen Yu and others on the expedition to Sumeru. He tried his best and did not miss the mark along the way.

But he was obviously dissatisfied with the current Ming Dynasty's Neo-Confucian governance.

It's just that he attaches great importance to the continuation of Zhenwu Temple's Taoism, so there is no abnormality on his face.

He even acquiesced to the court's efforts to win over and even erode some of the senior officials in Zhenwu Temple.

But where Wei Jing and others didn't notice, Mu Chunyang had made other preparations of his own, and had even accumulated a number of outstanding potential seedlings.

From this aspect, the Ming Dynasty did not wrong him. He did turn a blind eye to the existence of Han Qingtao and the Ming Dynasty.

Mu Chunyang did not support the Human World Dao Kingdom, but Han Qingtao and the Human World Dao Kingdom might have an impact on the Neo-Confucian governance of the Ming Dynasty.

The Taoist Weapon Refining Sect is a lineage of Taoist traditions that is relatively less suppressed and less affected by the general framework of Neo-Confucian governance because most of its magical powers are in magical implements and magic weapons.

Of course, both Han Qingtao and the Ming Dynasty have become history.

For Mu Chunyang, there is no loss. The current environmental situation is better than previously expected.

But it was just as he said to Lei Jun before.

The current situation in the Ming Dynasty is unstable and the mountains and rivers are turbulent. It is true that the Neo-Confucianism Principle and the Rituals System have not restrained and suppressed the other spiritual traditions of the Ming Dynasty as violently as before. This is a good time to act.

But taking action at this time will inevitably benefit the big demons from all over the Ming Dynasty, making it easier for them to wreak havoc in the Ming Dynasty.

Therefore, Mu Chunyang will not take any action.

In the world of Ming Dynasty, he is still a "dead person".

Next, in addition to continuing to secretly search for and cultivate people who are destined to become immortals, he also took the opportunity to walk around and see the world outside the Ming Dynasty.

Jiang Yu, the head of Chunyang Palace in the Tang Dynasty, made a suggestion that caused Mu Chunyang to think deeply.

In addition to the Ming Dynasty and the Tang Dynasty, it is currently confirmed that at least there are still many descendants of the Danding Sect in the Han Dynasty and the alien Khanate.

Similar to today's meeting between monks from the Danding Sect of the Ming Dynasty and the Tang Dynasty, it may be further expanded in the future.

Even practitioners of the Danding lineage are not alone.

In the current general environment, all parties in the human world can try to work together.

Mu Chunyang guessed that even if this was not the idea of ​​the Heavenly Master of the Tang Dynasty, Jiang Yu had this idea because he was influenced by his thoughts.

Mu Chunyang already knew that not only the two Shushan sects of the Tang Dynasty and the Ming Dynasty, but also the Chunyang Palace lineage of the Tang Dynasty also received the talismans and magic edicts from the Heavenly Master of the Tang Dynasty.

In order for his Zhenwu Guan lineage to gain a foothold in the Tang Dynasty, Lei Jun did not propose that they must have similar means to buy their way.

But then there is basically no doubt that he will be regarded as the head of the Tang Dynasty Taoist sect.

Fortunately, based on Mu Chunyang's current understanding of the situation, the Lei Tianshi understood the true meaning of tranquility and inaction, and rarely gave orders.

Mu Chunyang didn't mind this, but if he wanted to unite all the Dao sects and inheritances in the human world, it was obviously not something that could be achieved in a short time.

He was also concerned about another rumor he heard among people in the Tang Dynasty.

Over in the Han Dynasty, there is also the inheritance of Longhu Mountain, and it is the inheritance of the ancient Fulu Sect, and it is not very harmonious with the Longhu Mountain of the Tang Dynasty.

Since there is the inheritance of the ancient Talisman Sect of the Nine Heavens Mahayana and High Truth, it means that there are probably existences above the Nine Heavens behind it.

The Tianshi Mansion in Longhu Mountain of the Tang Dynasty is now prosperous, but there is instability for them on the Han side.

It is also a hidden danger for the Taoist inheritance that is now united around the Tang Tianshi Mansion.

However, even though Xu Yuanzhen had entered the Han world before, the Heavenly Master of the Tang Dynasty never seemed to care much about it...

Mu Chunyang saw it in his eyes, but it involved an internal inheritance dispute within the Fulu Sect. It was not convenient for him to interrupt, so he could only wait and see what happened.

With the Master of Mingmu Temple like this, the Lei Tianshi of the Tang Dynasty had to consider some internal issues of the Taoist Danding Sect.

It does not hinder the Zhenwu Temple of the Ming Dynasty and the Chunyang Palace of the Tang Dynasty.

But in the alien Khanate over there.

The junior senior sister Tang Xiaotang was temporarily unable to enter through Kongsang's door, and she lost the clue about Li Yuanheng, which made her feel quite bad.

Fortunately, in the human world of the foreign khanate, she found some happy things to do in other ways.

For example, she was about to be recommended as the new head of the Chunyang Palace of the Song Dynasty by the remaining Chunyang Palace heirs in that world.

Of course, to be precise, it was her vest, Elder Zheng Chen.

It should be said that the Chunyang Palace lineage of the Great Song Dynasty has indeed had a relatively bleak life in recent years.

He had already suffered heavy losses by helping the Song Dynasty resist the Golden Khanate earlier.

In particular, most of the Chunyang Palace monks who lost their lives were people who were not very interested in the concept of Taoism and Kingdom in the human world.

In this process, Southern Red Emperor Li Hang completed a large amount of integration work.

When the Song Dynasty was completely destroyed, most of the remaining Chunyang Palace monks were members of the Taoist Kingdom in the human world.

Until Li Hang's identity and the existence of the Dao Kingdom of the Song Dynasty were exposed before, Chunyang Palace once again became chaotic.

Opponents are outnumbered.

Fortunately, "Zheng Chen" Elder Zheng came from heaven.

Only with the leadership of Elder Zheng can the rest fight against Li Hang and the Dao Kingdom of the World.

It's just that Elder Zheng seems to be a little unreliable, and he disappears from the game world at every turn.

However, after enduring the initial hardships, the remaining Chunyang Palace monks finally received good news.

Li Hang died, and a large number of the backbones of the Dao Kingdom in the Song Dynasty, like those of Zhuang Changfeng and the Dao Kingdom in the Ming Dynasty, were buried in Penglai.

Elder "Zheng Chen" also ended the game and reappeared in the world.

Chunyang Palace of the Great Song Dynasty finally launched a thorough liquidation against the Dao Kingdom of the Great Song Dynasty.

Although, in the context of the current era in that world, this is only a partial scene.

As the only Ninth Level Heavenly Elder in the Chunyang Palace of the Great Song Dynasty, many people support Elder Zheng in taking charge of the palace.

Tang Xiaotang rarely hesitated.

In her own words, she had been the head of Longhu Mountain, but not the head of Chunyang Palace.

But after all, she is not a real descendant of Chunyang Palace, so she is fine just for fun, but being in charge of the sect seems... a little inappropriate?

What prompted her to make up her mind was that although there were not many people in Chunyang Palace of the Song Dynasty, there was once again internal opposition.

One group of people tends to unite with the remnants of the Song Dynasty and continue to fight against foreign races such as the Golden Khanate.

The other group of people tend to believe that the Golden Khan is very likely to ascend to the Nine Heavens, and his various political measures are closer to the emperor of the Central Plains, which is very different from the foreign masters such as Canglang Khan and White Deer Khan. Now that he has taken over the Central Plains with the destiny of destiny , it is also due to the number of Qi, those who practice Taoism should follow the heaven.

The two sides were at loggerheads.

And Tang Xiaotang, or Elder Zheng, naturally had no intention of surrendering to the Golden Khanate.

At this time, only Elder Zheng stepped forward to suppress the situation.

The world of the Song Dynasty, or the world of the foreign khanate, which was already turbulent and chaotic, is now becoming more and more chaotic.

The same situation existed in the Ming Dynasty.

To be fair, thanks to the hard work of the Ming Dynasty courtiers, civil unrest in all directions has been quelled in many places.

The turbulent Ming Dynasty was a little more stable than before.

But the two biggest sources of unrest have yet to be quelled.

One is that the great demon causes chaos.

The second was the large-scale uprising of the White Lotus Sect in Qingzhou.

To a certain extent, both of these are problems.

Moreover, these are two difficult issues that the Ming Dynasty Neo-Confucianism has not yet been able to effectively overcome.

Therefore, it was particularly difficult for the Ming Dynasty to deal with it.

The good news is that although the Ming Dynasty had failed in its previous expedition to Xumi, it had successfully inflicted heavy losses on the northwest aliens before entering Xumi.

Therefore, when the Ming Dynasty was facing internal and external troubles, the foreign tribes from the northwest were unable to move south again to invade the border.

On the other hand, due to the instability of the Ming Dynasty, the Guixu gate that had been previously suppressed by them was reopened.

But it may be because the descendants of Xumi are in conflict with Gui Xu. Few of the top demons in Gui Xu leave the void portal and enter the Ming world, so that the Ming Dynasty does not need to add powerful enemies.

Without new enemies, the elders in the court can slowly deal with the White Lotus Sect and the local demons in the human world.

Queen Zhang Wantong left the Tang Dynasty and did not return.

Although Zhang Hui was too lazy to deal with political affairs and loved to travel around, he still stayed in the Tang Dynasty at this time.

Meng Shaojie is in the Ming Dynasty, paying attention to hiding his whereabouts while witnessing the joys and sorrows of the world.

His original intention of studying history was to experience the customs of the other side and to discover historical documents at the same time.

But the world of Ming Dynasty is currently undergoing magnificent changes.

Experiencing and witnessing all this with his own hands was also of great benefit to Meng Shaojie, who was already at the eighth level of heaven, and made him make significant progress.

In the process of getting Xiao Chunhui's help to cover up his hiding place, Meng Shaojie was also able to get acquainted with Xiao Chunhui's acquaintances in the Ming Dynasty.

Master Guangdeng, the elder of Ming Bodhi Temple.

He is one of the few eighth-level heavenly elders of Daming Bodhi Temple under Abbot Guangshu, and he is very powerful.

Like Zhenwu Temple and Shushan Sect, Daming Bodhi Temple currently only has one Nine Heavens master, Master Guangshu, the abbot.

Elder Guangdeng has been stranded in the eighth heavenly realm of perfection for some time.

Although he himself did not say anything, Xiao Chunhui and Meng Shaojie had similar judgments. The other party has been reluctant to break through the natural chasm between the eighth and ninth heavens. The situation is very likely to be the same as that of Yuan Qingci, the current head of Shushan. It is not that he does not dare, but cannot.

But in any case, during the previous expedition to Xumi in northern Xinjiang, Abbot Guangshu escaped disaster. It's just that one wave after another broke out, and the White Lotus Sect was in trouble. He had to rush to the front line of Qingzhou both in public and private matters.

There is no objection to the Ming Dynasty Neo-Confucianism, and there is no objection to the inheritance of the Bodhi Temple lineage, but in private, Elder Guangdeng's contacts with Xiao Chunhui are enough to illustrate the problem.

Although Xiao Chunhui had never met Abbot Guangshu face to face, he could be sure that it was not Master Guangdeng's personal intention to secretly interact with him and the monks of the Tang Dynasty.

Master Guangdeng has already noticed some changes in Neo-Confucianism during the Ming Dynasty.

Right now it only involves warriors.

But Buddha and Tao also feel the chill.

As time went by, relevant experiments by Zhou Mingzhe and other Neo-Confucian scholars continued to make progress, and more and more battlefields were used for experiments.

The news is inevitable and gradually begins to spread.

A few martial arts monks began to cause commotion.

Then, he was quickly and secretly put down by the imperial court.

Lei Jun sat in Penglai, looking under the Jade Clear Heavenly Mirror, collecting everything within his field of vision.

Suddenly, the light of the Yuqing Zhoutian Dharma Mirror flashed.

The scene in Lei Jun's field of vision turned completely white.

But it soon returned to normal.

As Yuqing Zhoutian Dharma Mirror continued to observe, nothing seemed out of the ordinary.

But Lei Jun realized that there was something or some existence that temporarily blocked the viewing of the Yuqing Zhoutian Dharma Mirror.

Perhaps the other party was unable to confirm the foundation and origin of the Yuqing Zhoutian Dharma Mirror, but he was probably aware that someone was observing him from the sky.

Such keen insight itself represents extraordinary.

Lei Jun raised his eyebrows slightly.

The Yuqing Zhoutian Dharma Mirror is currently not in the world of the Ming Dynasty, but is using the ruins of the Tiangong in Penglai to cast spells.

In this case, it is undoubtedly more hidden. Even the masters of the Nine Heavens Perfect Realm can hardly detect the mirror light separated by the void.

But now, it seems that he has been discovered.

Lei Jun did not concentrate the mirror light any further, but continued to survey an area in a wide range.

Here, it is also a battlefield.

Ming troops were active here just now to quell a civil unrest.

Among the generals of the Ming army who participated in the war, many received military orders and were promoted temporarily.

Now that the war is over, military orders have been handed back, and the army has returned to camp, the cultivation level of these martial arts monks has returned to its original state.

At first glance, there are no special cases anymore.

If it is an existence above the Nine Heavens, is it placed on someone... Lei Jun guessed in his mind.

If the other party is not related to someone, but exists directly in the world, it would set a precedent.

Judging from the cautious look on the other side's face, that's probably not the case.

That is to say, it is related to one of these Ming army soldiers.

If a person is selected by a great scholar of Neo-Confucianism to carry his literary talents, I wonder what changes will happen?

Lei Jun sat upright in the penglai, smiled slightly, and without exhausting the investigation, he moved away the light of the Yuqing Zhoutian Dharma Mirror and turned to look elsewhere.

As long as there may be corresponding changes here, rather than a stagnant pool of resignation, then Lei Jun is looking forward to it.

The world of Ming Dynasty.

The Ming army withdrew its troops and returned to camp.

When they were resting on the second day, a cavalry commander was left alone.

He looked as usual, observing his surroundings.

There was a slight burning sensation in his chest and heart.

There is a tattoo.

The tattoo design is like an animal head.

A huge beast appeared in the mind of the general named Luo Hai.

The giant beast has a body like a tiger and a leopard, a head and tail like a dragon, wings on its shoulders that cannot be unfolded, and a horn on its head that is tilted back.

Judging from its appearance, it looks very much like the legendary Pixiu.

But from what Luo Hai has heard in the past, Pixiu is an auspicious beast.

Various rumors in the past mentioned this beast and called it a spiritual beast.

Spirit beasts, like humans, practice the spiritual energy of heaven and earth to educate themselves.

But the Pixiu that Luo Hai came into contact with at this moment was full of evil aura, and it turned out to be a terrifying monster.

Luo Hai couldn't help but be alert to this discovery.

Luo Hai didn't know what level of human master the other party was, but he was obviously extraordinary.

But now, this big demon landed on him and matched his body shape.

To a certain extent, Luo Hai was a blessing in disguise.

Because of this Pixiu, he carried great Confucianism and literary talent. Although he later gave it back, there was a secret connection.

From then on, he could use the other party to practice on a daily basis.

Although the other party is a Confucian Neo-Confucian monk, he is a warrior.

Taking into account the need for confidentiality, Luo Hai will not move too much.

But if one person is like this, how many more people will come?

There are many great scholars serving and supporting him alone... The future is very bright, but the consequences are also worrisome.

Of course, the biggest worry is the Pixiu in front of him who cultivates evil aura.

Pixiu didn't feel violent at this moment, but his eyes were cold and calm.

Luo Hai: "...Senior, what was wrong with you yesterday?"

The Pixiu man spoke in a calm tone: "Yesterday, I made a mistake. I acted out of fear, which may have exposed my hidden deeds."

The other party seemed peaceful, but Luo Hai felt vaguely palpitated, as if he was standing in front of an active volcano that was about to erupt.

But now he can only cheer up and communicate with the other party.

Being able to communicate is ultimately a good thing.

It's just such an abnormal thing that it's hard to feel at ease.

Luo Hai: "Has anyone noticed you?"

Pixiu: "I'm not from your side of the human court."

Luo Hai was indeed relieved after hearing this.

"You can just continue business as usual." Pixiu ordered.

Luo Hai agreed and was not in a relaxed mood.

The other party didn't give him specific instructions, nor did he get anything from him.

It seems that both parties are content only with the continuation of the status quo.

However, the more this happened, the more uneasy Luo Hai felt.

He doesn't know where the other person is, what he wants to do, or his own fate.

Looking at the military camp in the distance, Luo Hai shook his head slightly.

After receiving a military commission, the future was also uncertain.

The world is like a furnace, and some people stand outside the furnace adding firewood.

Some people can only make firewood.

Life is like this, are you willing to do it?

"Senior brother, Master Guangdeng has the permission of Abbot Guangshu to contact the monks of the Tang Dynasty on behalf of the Bodhi Temple of the Ming Dynasty. Do you need to inform Abbot Ruyuan of the Bodhi Temple in the Tang Dynasty?"

In Penglai, Chu Kun asked casually.

Lei Jun: "No need for the time being, layman Xiao Chunhui must still be observing."

Chu Kun: "What about Saha?"

Lei Jun: "For the Buddhist monks in the Middle Kingdom of the Ming Dynasty, they only hear the name of Saha, but they are not allowed to enter. However, the void portal from the southern border of the Ming Dynasty to the human world of the Five Dynasties and Ten Kingdoms is still there, and they are not completely helpless." Of course, the Ming court will probably keep an eye on it."

Penglai suffered a sudden change, and Ming Dynasty hit its second wall after Xumi, and unexpectedly faced the Saha Buddhist venerable who incarnated as "Yan Keji".

As a result, after a great battle, "Yan Keji" could no longer enter Penglai and returned to Saha.

The Ming Dynasty once again lost troops and generals.

What's even more disadvantageous is that they verified one thing.

Saha is occupied by Buddhist masters, and there are also Buddhist sages who have cultivated golden bodies.

The relationship between Saha and Sumeru may not be harmonious.

At this time, a Buddhist venerable appeared in Saha, facing the venerable Sumeru Shanzhuizhi from a distance, which is not necessarily a bad thing.

But for the Ming Dynasty, it was another story.

Not to mention that they had just had a conflict with each other, would the mere news of spreading back to the world of Ming Dynasty make Bodhi Temple and other Buddhists become wild?

Although efforts were made to block the news, as time passed, the news still leaked out.

Fortunately, Abbot Guangshu is currently fighting with the White Lotus Sect in Qingzhou.

But the elders in the court naturally cannot rest assured.

It's just that no matter how they think about it, now that the Ming Dynasty's strength has seriously declined and internal and external troubles are brewing, they can only take the lead first.

Daming Bodhi Temple also keeps a low profile.

"However, senior brother, the Neo-Confucian monks of the Ming Dynasty acted like this, and now they are looking like flowers, but aren't they a little..."

Chu Kun asked curiously: "According to their current implementation of the reform of the regular ritual system, the ultimate goal is to make one family dominate, not only martial arts, but preferably not even three-day monks in Buddhism, Taoism, and witchcraft."

If necessary, we will temporarily borrow methods to improve. But now the spiritual energy of heaven and earth is surging, the nine heavens and ten earths are returning, and all parties are in turmoil. This is a period of great changes in the era as a whole.

It would be fine to say that the Ming Dynasty was stuck in its ways, but existences above the Nine Heavens had already reappeared in Guixu, Xumi, and Penglai.

Putting aside the Great Demon of Guixu for now, Buddhism already has at least two sages. How can the Chief Minister of the Ming Dynasty continue his so-called innovation? "

Suppressing other orthodox traditions and leaving Buddhism alone will undoubtedly fail to achieve Zhou Mingzhe's ideal of a prosperous age, and will lead more people to turn to Buddhism.

Lei Jun: "I don't know what his specific plans are, but I can guess that in the long run, he may consider replacing the inheritance of the ancient Talisman Sect."

Chu Kun: "Heavenly Palace?"

Lei Jun: "To say that Zhou Mingzhe and others have any intention to rebel against the Ming Dynasty is probably not true. However, as the days change, the country changes, and a new dynasty changes, as long as the Neo-Confucian principles can continue to be maintained, their minimum demands will be satisfied.

It would be even better if we could replace the inheritance of the ancient Talisman Sect and make the heaven and the world unified. At that time, the gods and Buddhas should also stay away.

At present, the beings above the ninth heaven such as the Venerable Good Wisdom and others, due to internal or external reasons, are temporarily absent from the earthly world, giving them a chance to fight for it.

There must be some achievements. With a stable framework, we can attract interested buyers in the future?

Or maybe Zhou Mingzhe has had contact with the so-called old members of Tiangong. "

Chu Kun glanced at Lei Jun's Yuqing Zhoutian Dharma Mirror: "Could it be the powerful existence that you saw earlier, senior brother?"

Lei Jun: "I can't be sure at the moment, but my intuition doesn't seem like it. It's more likely to be the next variable in the world of Ming Dynasty."

He waved, and the Yuqing Zhoutian Dharma Mirror was put back into his cuffs, and then he said to Chu Kun: "On the Ming side, just wait and see what happens. Penglai is now stable, and I am going to go to the Han Dynasty to have a look. Want to come together?"

Chu Kun replied: "I will stay in Penglai for a while. Since you, senior brother, will not pass by your true colors, I will stay in Penglai to cover you up."

Lei Jun: "Okay."

He took out the Haoran Xuangui that he had refined earlier.

The surging literary aura flowed out from it, turning Lei Jun's Taoist magic power into Confucian literary talent in an instant.

Haoran Xuangui was placed on his waist, and Lei Jun had another big bow in his hand.

There was a light shining on the big bow.

The beginning is like the dawn.

Soon the light became brighter, as if the sun was rising in the east.

Later, the sun became more and more dazzling, like the sun hanging in the sky at noon.

In this blazing bright sun, a figure walked out.

When Chu Kun looked at him, he saw a middle-aged scribe who looked about forty years old. His face was like a crown jewel and his eyes were like bright stars. As his eyes moved, he showed his charm.

He is about two inches shorter than Lei Jun himself, but he is still tall and tall.

The big bow disappeared at this moment.

"Senior brother, is this senior Wang Xu from Dongyang Mountain?" Chu Kun asked.

"Wang Xu" who was transformed into Lei Jun in front of him nodded:

"Although he is a descendant of the Langya Wang family in the Han Dynasty, according to Wang's early teachings, Dongyangshan people were not from a good background, but they were talented and achieved the ninth level of Confucianism to balance the world.

It was precisely because of his existence that the Langya Wang family's status was established alongside several other emerging aristocratic families. Eventually, together with the original four surnames and six looks of the Han Dynasty, they were collectively known as the Twelve Famous Families. "

As Lei Jun's cultivation level improved day by day, it was much easier for him to figure out the traces left by Dongyang Villa and the Rising Sun Bow than before, and he could get more information.

Coupled with the information collected from the Han people in the past few years, he has roughly pieced together the life of the Dongyang Mountain people.

"However, both because of early experiences and personal interests, Dongyang Mountain people are quite alienated from the Langya Wang family. Not only do they not live in Langya's ancestral land, they rarely even participate in ancestor worship. On weekdays, they prefer to travel around the mountains and rivers, make friends and drink wine. Poetry was a joy, and when he finally died, he had no intention of returning to Langya, but buried himself in another courtyard." Lei Jun said.

Chu Kun thought for a while: "It is somewhat similar to the previous Crown Prince of our Tang Dynasty."

Lei Jun looked a little more solemn: "There is one thing that makes me a little concerned. This layman Wang died young rather than died at an old age, but he left some thoughts and thoughts behind. It is not clear why he died. Died for whatever reason.

In the Han world, his whereabouts had always been a mystery. No one, including members of the Langya Wang family, knew that layman Wang was actually dead.

I don't want to disturb his tomb. Although I have some doubts, I will slowly verify it through other channels later. "

Chu Kun: "There may be a lot of risks involved, senior brother, please be careful."

Lei Jun nodded: "Principal Wang returned to the other courtyard, arranged everything, and even stayed there for a few days before he passed away. Although there was a hidden secret, it was not embarrassing. It should be difficult for his original enemies to confirm his life and death."

Chu Kun: "It's a big deal to make this Senior Wang die. The news came back from the Han Dynasty. The people of Dongyang Mountain used to be known as the literary masters of the world. According to rumors, he, Pan Hailin, who is now a Taoist, and us The situation of future Maitreya in Datang is similar..."

Lei Jun: "Yes, layman Wang has a left-right and right-hand body, which is equivalent to my Taoist's Hunyuan Immortal Body. Although he himself has never become famous, he is probably equivalent to my Taoist's quiet level of understanding and Confucian's beautiful mind." ability.”

Pan Hailin possesses the roots of the Hunyuan Immortal Body, and can theoretically practice multiple Taoist traditions at the same time.

But the specific height it can reach depends on other personal talents, talents and opportunities.

According to the current relevant news, Pan Hailin is concentrating on practicing the Fulu Sect's inherited Taoism and has not dabbled in other methods. Therefore, it is not yet known whether he can unleash the full potential of the Hunyuan Immortal Body.

Of course, as the root of the Immortal Body, Hunyuan Immortal Body cultivation is inherently convenient, and ultimately it has created the youngest Nine Heavens master among the new generation of monks in the Han cultivation world, with the exception of Prince Xiang Jing of the Han Dynasty.

And if it is possible for Pan Hailin to break the boundaries of body and law and cultivate multiple dharma traditions, then the future Maitreya of the Tang Dynasty has actually fulfilled the relevant potential.

However, before him, there was someone else in the Han world who had achieved it earlier.

Dongyangshan native, Wang Xu.

Rumor has it that when he was young, he wanted to learn literary etiquette but was unable to do so. In the end, he started from the lineage of Confucian gods and made great achievements.

Later, I studied Confucian classics again, and finally both achieved peace in the world and became famous all over the world.

After that, he enjoyed the leisurely life of the world and exchanged poems with friends.

In the end, even the Confucian chanting lineage practice achieved great success.

He was also a master of Confucian magic, Confucian classics, and chanting, and he had achieved the level of balancing the world on the nine levels, so he had the reputation of being a literary scholar in the world.

He was like the sun soaring in the sky, with a presence so strong that even the Emperor of Han could not ignore it. He was also like a shooting star, shining quickly and disappearing quickly, leaving an endless legend among the Han people.

"However, senior brother, you are going to the Han Dynasty as a layman king. How are you going to deal with the Langya Wang family?"

Chu Kun asked hesitantly: "Although there are rumors among the Han people that layman Wang returned to Langya after completing his studies, and called Langya. The whole Wang family was in a state of embarrassment, and they rarely interacted with the Wang family's children.

But the Langya Wang family finally gained momentum because of his existence, and by borrowing his name, he seemed to acquiesce. The two sides did not completely break up, so in the past few years, I heard that the Langya Wang family has been making great efforts to find Dongyang Villa. Obviously there is also hope. "

Lei Jun: "Since I bear the title of lay scholar Wang, I will explain something. As for the Wang clan members, there is no rush. We will see about it later. When dealing with people, I mainly look at what they do and how they do it."

He put on his own Taiqing Eight Views Baoyu.

Under the influence of Haoran Xuangui, even the aura of this Taoist magic weapon became literary and elegant at this moment, like a Confucian treasure.

However, the Eight Scenic Spots of Taiqing itself can still play its due role.

Chu Kun watched as the "Wang Xu" figure transformed into Lei Jun gradually disappeared.

"Wang Xu" seems to be of the same heaven and earth, without being noticed by others. He passes through the Tang Dynasty and Datong and quietly goes to the Han Dynasty.

(End of chapter)

Chapter end