Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 409

Chapter 409 408. Above the Nine Heavens (10,000-word chapter)

 A chamberlain may also embark on the path of spiritual practice.

Whether it was the Tang Dynasty or the Ming Dynasty, the monastic world had a long history. Over the long years, similar things were not uncommon.

Those with physical disabilities may have some inconveniences, but the path is never closed.

It is the martial arts that pays the most attention to masculine energy, blood, physical body and life skills, and it also has corresponding branches.

 Just like a woman practicing martial arts, she may achieve something.

 It's just that over the years, through the dynasties, there have been few people in the group of servants who are outstanding in their spiritual practice, so the world rarely mentions it.

 But right now, there is quite a commotion in the world of Ming Dynasty.

  After all, the Ming Dynasty was engaged in a great battle with the foreign tribes in the north and the Buddhist sects of the Western Regions, and the top experts from both sides gathered together.

 In this case, it is beyond the reach of ordinary people to gain something on the frontal battlefield.

“There are capable people in the Daming Palace, and it seems that there may be more than one.” Lei Jun said.

Chukun: "Although the Ming Dynasty has a large number of descendants, those who have achieved success are extremely rare. The inner court has cultivated masters from another direction."

The Ming Emperor was willing to let them out of the palace to join the army in the northern expedition. This trip was indeed rare for the entire Ming Dynasty to unite and attack with all their strength.

“Brother, if they forcefully attack Xumi, how will this battle end?” Chu Kun asked softly.

 The Buddhist mudra lineage has become a big trend in Sumeru.

 But this time their opponents were different from before.

 In the world of the Ming Dynasty, the spiritual energy of heaven and earth has been flowing for hundreds of years. Regardless of the length of time and the abundance of the current spiritual energy, it is the highest in the world.

It's just that the Ming Dynasty had suffered from serious conflicts and internal strife due to internal reasons. They couldn't even fight on their own, and they were always trying to undermine each other.

Faced with external threats such as the alien races in the north, the small Ming court in Guizang, the Taoist kingdom in the world, the Guixu, and the interconnection of people in the Five Dynasties and Ten Kingdoms in the south, the biggest enemies of the Ming monks still often came from behind the mainland.

To a certain extent, in their own concepts, they often regard the other party as a real opponent.

 Suffering from all directions, it is nothing more than scabies.

 An improper temple will endanger the country.

It's just that when the Ming Dynasty rarely temporarily ends its internal strife and forms a joint force, it is still an undoubted behemoth at this point in time.

 It is not only the Sumeru Karma Tribe and the foreign tribes in the north who are unable to stand up to its edge.

 The entire five divisions of the Sumeru Vajra Realm feel as if they are facing a formidable enemy.

The Lord of the Vajra Tribe, Garuda, died, and the Lord of the Lotus Tribe, Zongga, was trapped outside.

 Fortunately, with full support, there may still be masters in Sumeru who have perfected the Dharmakaya of the three nine-layer Buddhist sects of the Buddha Tribe, the Treasure Tribe, and the Karma Tribe, and will lead other Buddhist masters to take charge.

 But on the opposite side, the Ming Dynasty only had more masters from the Nine Heavens participating in the battle.

“Chief Assistant Chen Yu has indeed led the way this time.”

Chu Kun said: “In addition to the important ministers and masters of Taoism and Buddhism, there are also veterans of the cabinet who have served in the government before.

　In terms of age, the elderly are all over 600 years old, right? "

Lei Jun: "I'm afraid there are more than seven hundred."

 The maintenance of the overall system of Gangjianli system allowed Neo-Confucian monks to maintain their strong strength even at an advanced age.

　　If you change to another path of cultivation, monks who are over 600 years old and have three days of cultivation will inevitably decline.

 In the lineage of Neo-Confucianism, to a certain extent, they are in their prime at this stage.

The so-called becoming an official, retiring from old age and returning home are mostly the product of failed court struggles. Only a few of them have seriously entered the last few decades of their lives and finally begun to truly decay.

 Therefore, there are many people who are old but never old.

On the contrary, the younger generation who practice Neo-Confucianism appear mediocre and even weak compared to monks who practice other paths.

 In the Ming Dynasty, those who could join the cabinet must at least be at the ninth level.

Only those who enter the cabinet can take charge of the country and reach the perfection of the Nine Heavens.

 The so-called retiring from old age and returning home, as long as they land safely, will not deprive them of their past cultivation.

 Hence, the elderly people who are waiting to come out again in the Ming Dynasty cannot be underestimated.

 Although, in terms of lifespan, they don't have much time left.

“Then they are still so desperate?” Chu Kun sighed.

Lei Jun: "First, the old disciples are setting up a net, and second, this is a smooth battle. In this case, there will be many people who want to go to Xumi to find out what's going on."

 Hearing the words, Chu Kun was thoughtful.

 The Buddhist mudra lineage was greatly promoted through Xumi.

It may contain some secrets or even treasures.

 There are quite a few people who are interested in finding out or trying their luck.

Especially after returning to Tibet, I heard news from the Tang Dynasty that the people of the Tang Dynasty had once invaded Xumiru, killed the masters such as Jialutuo, the leader of the Vajra Tribe, and then escaped unscathed, which made everyone in the Ming Dynasty dissipate some of their extra worries. .

but…

 “Xumi may not be that easy to advance.” Lei Jun said slowly.

　　When he and Tang Xiaotang entered Xumiru, they caught the other side off guard.

Earlier, he destroyed the Tang Jingang Temple and blocked the entrance to Xumi from the Tang Dynasty. Due to various considerations, his appearance seemed to be shaky.

 Have strength, but not much.

Lei Jun's original intention was to mislead the people left behind by the Vajra Tribe in Sumeru and the Lord of the Vajra Tribe, Galatuo, who was in the human world of the Tang Dynasty.

  But in terms of the result, it also misled people in the other five schools of Sumeri Vajra Realm.

So when Lei Jun and Tang Xiaotang suddenly suppressed the leader of the Vajra Division, Garuda, and entered Sumeru, the four divisions of the Vajra Realm in Sumeru were actually relatively empty.

Only the Lord of the Treasure Division, Vandatu, is on duty at Sumeru on a daily basis, and many of his masters of the Treasure Division are still in the Han world.

As for the Buddhist Department, there are also the Lianhua Department that manages the human world of the Song Dynasty and the Karma Department that manages the human world of the Ming Dynasty. They are not in Sumeru at all.

By the time these Sumeru masters came back, Lei Jun and Tang Xiaotang had already returned to Datang.

There must be something strange under Mount Xumi.

  But only the Lord of the Treasure Department, Vandatu, seems to be unable to open it.

 But the situation of the elders of the Ming Dynasty is completely different now.

It is true that they have gathered many masters this time, but the vast majority of them are Confucian Neo-Confucian monks.

This is destined that no matter how powerful they are, their combat style will be step-by-step, advancing steadily.

With such a scale and momentum, the five divisions of Sumeru Vajra Realm will definitely be recovered as if facing a powerful enemy.

Such a speed of advancement is enough for the Xumi Buddhist Sect to recover all the other human beings.

Even if only three of the five tribes remain, they may not be able to withstand the Ming army on their own, but it is hard to say what Mount Sumeru will look like now...

“Senior Brother, the big hole you and Senior Sister Tang dug back then has to bury so many people now.” Chu Kun's voice sounded like he had a toothache.

　　Lei Jun: "You overestimate me. I really didn't think that much at the beginning."

 Chu Kun: “…”

 Senior brother, I believe in you.

I just don't know how many people in the Ming Dynasty believe... No, I should say yes, I don't know how many people in the Ming Dynasty are left to consider this issue.

“Da Ming can still catch up with Xumi's gate by running so slowly. We also need to make some preparations here.” Lei Jun pondered.

Chukun: "Brother, do you mean that Xumi may break the jar in the future?"

After Lei Jun and Tang Xiaotang defeated the Sumeru Vajra Sect last time, the Sumeru Buddhism did not take any further revenge.

 Perhaps the other four have no intention of fighting for the Vajra Division.

 It may also be that they are temporarily restrained for some other reasons.

This time, if the Ming Dynasty really forces Xumi into a desperate situation, they will certainly be on the front line, but it is hard to say whether Xumi will also take the blame from the Tang Dynasty.

 There is a possibility of this, no matter how likely it is, Lei Jun will be on guard.

 Zhang Hui, Xiao Chunhui, and Meng Shaojie will also send messages back to Queen Zhang Wantong.

Soon, on Longhu Mountain, Lei Jun received the oracle from Luoyang, the imperial capital.

As expected, the Queen is also paying attention to the relevant news from Daming.

As for the current Ming Dynasty, let alone the foreign expedition to the north and the westward expedition to Xumi, the goal of many people is to visit Xumi.

Even those who originally just wanted to stay within the confines of the human world would not be able to say much at this time.

 The gateway to Xumi has been seized.

 The atmosphere has been heightened here, and we finally have to go in and take a look.

 In the court of the Ming Dynasty, fearing the enemy like a tiger was a more serious accusation than rash advancement.

So the Ming Dynasty invaded Xumi.

 The Sumeru monks led by the Buddha, Karma and Bao tribes resisted tenaciously and fiercely.

 They really don't want Mount Sumeru to be touched by the outside world.

How can thousands of years of accumulation and efforts be so easily wasted?

 But if nothing really happens, they have time to make final preparations this time. Everything is due to cause and effect...

 The monks of Xumi defended it with all their strength.

 The monks of the Ming Dynasty attacked like a wave.

 Finally, the master from the Ming Dynasty touched Mount Sumeru as he wished.

 Xumi Mountains avalanche.

 At that moment, Chen Yu, the chief minister of the Ming Dynasty, suddenly felt strong uneasiness in his heart.

Like him, Liu Chong and other Neo-Confucian scholars, who also attained the perfection of the Nine Heavens, also had warning signs in their hearts.

Mu Chunyang, the master of Zhenwu Temple, suddenly had his eyes gleaming with light.

 The remaining great scholars of the Nine Levels of Heavenly Confucianism, such as Gao Ming, also began to feel uneasy.

In everyone's view, after the collapse of Mount Sumeru, which was originally like a pillar of Sumeru, no dust was seen flying.

Instead, there was a soundless, colorless and transparent sea of ​​fire, spreading in Sumeru.

 Boundless!

“…King Ming is furious!” Chen Yu's face was as dark as water.

 Just now they had a confrontation with the Xumi masters, and King Ming Anghuo had more contact with them.

 But the wrath of King Ming, which was transformed by all the masters of Xumi, was gathered together, and it was far from the scale and power that it was in front of us!

Led by Bhimāsa, the leader of the Buddhist tribe, the top masters of Sumeru chanted Buddhist sutras in unison and formed seals together.

They changed their previous attitude of guarding Xumi with all their strength. Now they were guarding the disciples and hurriedly retreated away.

 Seeing this, the monks of the Ming Dynasty also began to withdraw from Xumi.

Looking in the distance where Mount Sumeru was before, you can see a huge black shadow rising into the sky in the center of the boundless King Ming's wrath.

From the huge black shadow, a terrifying evil atmosphere came out, which was also beyond the control of the Nine Heavenly Demons.

The black shadow rose into the sky, seemingly breaking through the Sumeru realm in an instant, and flew away into the vast void outside the realm.

 Below it, out of the vast sea of ​​​​fire and flames of King Ming's wrath, a second huge figure stood up.

The body is entirely green and blue, with two arms, a sword in the right hand and a rope in the left hand, but the long rope is temporarily broken.

He wears a five-petal crown on his head, with a blazing flame behind his head. His three eyes are wide open, his right eye looks up, his left eye looks down, and his forehead eye looks straight.

The Ming monks present were all well-educated people. Although they denounced the Xumi monks as evil monks and hereditary cults, most of them had some understanding of the scriptures and classics that had been circulated outside the country.

Just looking at the huge figure with an angry look in the transparent sea of ​​fire, everyone recognized its origin.

Hand the king's appearance without moving!

The first of the five great kings in the lineage of Buddhist mudra. Legend has it that it is the teaching of the Great Sun Tathagata that makes the wheel body appear wrathful and can subdue all the demons in the world.

The appearance of the Ming King is illusory, and it is not the true manifestation of the Great Sun Tathagata.

But the only person who can achieve this body is a powerful venerable person who has already perfected the Buddha body and achieved the realm of the Buddhist Golden Body above the Nine Heavens!

 In Sumeru, there was a Buddhist sage who was sleeping in the ninth heaven.

No.

not only that.

The Immovable King Xiang raised his long sword in his right hand, cutting through the void with invisible force, and landed on the huge black shadow that had taken off in the air to escape from Sumeru.

The whole body of the huge black shadow was shaken. No blood was seen, but the invisible and colorless King Ming's anger was burning all over his body.

 A deafening roar sounded.

 But the black shadow did not stay, but continued upwards, enduring the injury, flew out of Sumeru, and disappeared in an instant.

 During this period, the broken long rope held by King Fudo Myoto in his left hand was restored.

Although there was no time to catch the huge black shadow that bound and flew away, the long rope whirled with the raging anger of King Ming, and caught Chen Yu, the great scholar of Neo-Confucianism in the Nine Heavens, on the spot.

A large number of literary works gathered around Chen Yu, but in an instant they were all destroyed by the transparent anger of King Ming.

 The chief minister of the Ming Dynasty looked livid.

 Although it was only a short moment, it was already clear what was going on in Xumi.

 Here, it was clear that there was more than one being above the Nine Heavens.

It's just that one of the demon saints was suppressed here by the Buddhist venerable.

The secret ceremony formed on Mount Sumeru is not only to help the Buddhist sage recuperate himself, but also to refine the great demon.

 In this process, the Xumi monks benefited from it.

 It is just a secret ritual, the inside and outside complement each other, and it also requires a lot of feedback from the outside world.

That big demon has just created a vicious atmosphere.

But I am afraid that it is in an extremely weak state and has been wasting away for many years. It must have been much stronger at its peak than it is now.

 The existence that can suppress it and continuously refine and even nourish the Xumi monks is undoubtedly more powerful.

 There are also differences between strong and weak people who ascend to immortality.

This Buddhist sage who was silent in Xumi was so powerful that it even made everyone in the Ming Dynasty feel palpitated.

The secret ceremony was not completely completed and was suddenly interrupted. The other party would not say that all the previous efforts were wasted, but would definitely suffer from it.

 But even so, the huge Fudo Mingwang Xiang's arrogance is still suffocating.

The long rope caught Chen Yu, and Chen Yu could no longer move.

At the same time, the Fudo Mingwang raised the sword in his right hand again.

 The vast sea of ​​colorless fire began to converge.

 But with a swing of the sword, in an understatement, the body of the Ming monk was split into two.

 It seems to cut off worries.

At the former site of Mount Sumeru, where the source of Fudo Myoyo's image disappeared along with the sea of ​​fire, a figure of a skinny monk appeared.

 His skin is all golden.

 In the distance, the Xumi monks stopped retreating.

 Headed by the three nine-level perfect Buddhist masters, Bhimāsa, the Lord of the Buddha Tribe, Vandatu, the Lord of the Treasure Tribe, and Chattila, the Lord of the Karma Tribe, a group of Buddhist disciples from the Western Regions all bowed to the monk and worshiped:

The golden-bodied monk stood motionless, forming the wisdom fist seal. Although he did not speak, a voice seemed to resound throughout Sumeru:

"There is no need for you to intervene in the affairs of the world in the Ming Dynasty. Bhimāsa left behind to rebuild Sumeru, Vāndāta and Jātīra to find Dzongga and help him come back as soon as possible."

All the Xumi monks said in unison: "Yes, venerable sir."

The skinny monk was still standing quietly.

 But Fudou Ming Wangxiang waved his hands, and the sword and long rope suddenly swept across all directions.

 Outside Xumi, the world of the Ming Dynasty, the land of the Western Regions.

Sang Yan, the second-ranking figure in the Wu Party after the chief minister Chen Yu and the third-ranked scholar in the current cabinet, is guarding the entrance to the void portal.

There is also Master Guangshu, the abbot of Bodhi Temple, who is on guard outside.

The foreign tribes were driven away from Mobei and the Western Regions by the Ming Dynasty soldiers and retreated to the more distant desert. The king of the foreign tribes Khan was injured.

However, Chen Yu, Sang Yan and others did not ignore it carelessly, and were still wary of the other party's comeback.

It's just that the other party moved quickly and wanted to leave, so the Neo-Confucian scholars of the Ming Dynasty really couldn't force him to stay.

However, many foreign monks have been killed and injured, and the land with abundant water and grass and abundant spiritual energy has been lost. The opponent's vitality has been severely damaged, and it will be difficult to threaten the northern frontier of the Ming Dynasty for a long time.

Compared to the alien races that migrated away, the void portal from Buddhism in the Western Regions to Sumeru is in a fixed position and cannot be avoided.

 Let's see how the war in Xumiru turns out...

Sang Yan's thoughts were turning to this point, and he suddenly felt a sense of alarm and uneasiness.

Before he could think about it carefully, a large amount of writing and ink gathered around him.

 At the same time, a figure was rushing out from Xumi!

As soon as Sang Yan saw clearly that the man was Mu Chunyang, the master of Zhenwu Temple, he saw that Mu Chunyang's body was split into two!

The Danding Sect's Nine Heavens and Fifth Level, the Taoist Mahayana Gaozhen of the Five Qi Dynasty Realm, was unexpectedly cut off by the blade of the sword that flashed the Buddha's light.

Although his body was broken into two parts, it still looked intact, except that there was a colorless and transparent wrath of the Buddhist Ming King burning in the wound!

 The void seemed to twist, as if something equally invisible and transparent flew out.

But at this moment, Sang Yan didn't care to delve deeper.

 Because from the void portal leading to Sumeru, together with the sword, a long rope suddenly flew out from it.

 Sang Yan was caught on the spot.

The text and ink beside Sangyan, the consummate scholar of the Nine Heavens, was rolled up by a long rope and instantly melted away.

 The long rope still binds Sang Yan tightly.

 In the human world of the Ming Dynasty, a large amount of writing and ink gathered together, forming a black palace.

There is an endless stream of palaces, connected together, spread out in all directions.

 The Ming Dynasty worked step by step and fought steadily, naturally building the entrance to the Void Portal into a stable fortress, which was not only a bridgehead extending to Xumi, but also a retreat for Chen Yu, Liu Chong, Gao Ming and others to retreat.

  Long-term cultivation by the great Confucian scholars of the Nine Heavens Perfect Realm, the writing and ink here is naturally thick and solid.

 The long rope fell into it and paused slightly for a moment.

Sang Yan took this opportunity and quickly tried to break free and escape.

 But with one more slash of the sword, the whole palace suddenly collapsed.

 The routine ritual system of Neo-Confucianism has strong constraints on the lower classes.

 But now Sang Yan is facing an opponent whose cultivation level is even higher than his.

 For Confucianism, it has become a saint.

 For Taoists, the gate of immortality has been opened.

 For Buddhism, the perfection of the Buddha body has been achieved.

The sword cut through the palace into fragments of text and ink, and the long rope suddenly became free again, and immediately bound Sang Yan again.

A large number of colorless and transparent wrathful fires of King Ming were produced on both the rope and the sword, burning the remaining ink.

Sang Yan resisted desperately, but was still dragged by the long rope into the void portal leading to Xumi.

The Daming Pavilion elder's only thought at the moment is:

 Chief Assistant Chen Yu and others made mistakes in their judgment.

Xumi is more powerful than they expected.

 But the problem is…

What have those monks been doing? !

With such ability, how could the people of the Tang Dynasty defeat the Vajra Tribe?

 The colorless sea of ​​fire continued to spread in all directions and began to sweep across the world with terrifying momentum.

 The Ming monks who stayed outside the Void Gate retreated in panic.

 Relatively far away from here. The void shook slightly, and then there was a faint flicker of light, and a human figure gradually emerged.

Judging from the appearance, the human form looks like a seventeen or eighteen-year-old boy, wearing a Taoist scarf and Taoist robe, but the shape is unreal.

His appearance resembles that of Mu Chunyang, the master of Zhenwu Temple, when he was a boy.

 It is his Yuan Ying Yang Shen.

 On the surface of his body, there was also the colorless anger of King Ming spreading.

Mu Chunyang lost his physical body, and the Zhenwu heavy water that could be mobilized was scarce.

 Fortunately, he was extra prepared and touched the sand. A Zhenwu heavy water vein that had been buried here immediately gushes out, helping him suppress the anger of King Ming on the Nascent Soul Yang God.

To face the Sumeru Karma Tribe and even more Sumeru masters, and most of them will be ranked first by the great scholars of Neo-Confucianism, Mu Chunyang naturally made more preparations, but he had never expected that Sumeru would end up like this. result.

Compared with the anger of King Ming of Lord Karma Jātila and others, the anger entangled in him at this moment is more difficult to deal with.

 The abundant Zhenwu heavy water veins cannot extinguish it, and can only contain it reluctantly.

Mu Chunyang looked solemn but calm.

His Yuanying Yang God is sitting cross-legged in the void.

 In the water veins of Zhenwu Chongshui below, a fake body that had been prepared appeared.

This false body involves a variety of heavenly materials and earthly treasures, and is the second body Mu Chunyang prepared for himself.

 You can regain your physical body without taking another person's body.

The Taoist Alchemy Sect, which has attained the perfection state of the Nine Heavens, has a high level of truth. The body of the Five Qi Dynasty Chaoyuan has been destroyed. Regardless of whether it is taken away or replaced by a condensed false body, the cultivation level may fall as a result. It will take time to return to the previous state of the Five Qi Chaoyuan. recover.

 But Mu Chunyang's situation is more special than others.

 He was born with an immortal body.

At this moment, with the Nascent Soul Yang Shen falling into the false body below, he regained his physical body. During this process, the energy billowing from the surrounding heaven and earth merged into it and merged with it.

 For a time, it was as if heaven and earth were melted into one furnace.

When Mu Chunyang's Nascent Soul and the new physical body are completely integrated, the Five Qi Dynasty Yuan Body will also reappear.

 It was just that for a considerable period of time thereafter, he could no longer continue to practice with the power of the created immortal body.

 The Master of Zhenwu Temple exhaled a long breath.

 But his expression was not relaxed.

 The king of Ming Dynasty was angry and still pestering him.

 When his soul state is usually at its peak, with the blessing of the Five Qi Chao Yuan body, he can directly resist the wrathful attack of King Ming, such as the leader of the Karma Tribe, Jatiluo and others.

With the exception of the Immovable King who is above the Nine Heavens.

 Fortunately, with the help of Zhenwu Heavy Water Veins for the time being, it can still be suppressed.

Mu Chunyang stood up and looked far in the direction of the Xumi Gate.

The king of Ming Dynasty was furious and swept across the country.

 But the venerable one with the form of the Immovable Ming King, who attained the golden body of Buddhism, did not pursue Sumeru.

Are you going to other places, such as Guixu, to look for Zongjia, the leader of the Lotus Tribe?

 Or is there any other reason?

In the northwest border of the Ming Dynasty, the spirit of civilization soared into the sky. It was not agile, but it was regular and heavy.

The layers of text and ink condensed and spread continuously, turning into a long and winding Great Wall constructed of pen and ink.

Over the Great Wall of Pen and Ink, the aura of civilization soars into the sky, as if it separates heaven and earth.

Although the colorless and transparent anger of the Ming Dynasty has not yet spread here, the Ming Dynasty has begun to build a defense against the northwest.

The wrath of King Ming originated from the Western Regions, spread thousands of miles, lasted for a long time, and burned forever.

 The Ming Dynasty, which suffered a disastrous defeat in the Western Regions, was unable to counterattack.

How can such a prosperous lineup suffer a huge defeat? No matter how the Ming Dynasty blames each other, the top bosses in the court have the same guess.

 There may be people in Xumi who are stronger than they expected.

 Fortunately, after a period of uneasiness, everyone discovered that the other party did not seem to chase Xumi out and come to the world of the Ming Dynasty.

 This made the Ming emperors and ministers breathe a sigh of relief.

While continuing to guard the northwest, the Ming Dynasty continued to operate at high speed.

Although many news related to Xumi are still ominous, the fate of Chen Shoufu, whether he lives or dies, is already determined.

 The second assistant Zhou Mingzhe succeeded him and became the first assistant.

The Wu Party, which was very prosperous for a while, declined. Fortunately, Chao Feng was in charge of the overall situation, so it did not fall directly to the bottom.

 But the stage of the Ming Dynasty will be given over to the Chu Party of Zhou Mingzhe, Xi Zhichang and others.

Zhou Mingzhe is not relaxed either.

 He has considered the plan after Chen Yu and Wu Dang failed and suffered setbacks.

 But the current heavy losses are not limited to the Wu Party, but involve the entire Ming Dynasty.

 What was left to the new chief assistant was a real mess.

 The winner is determined within Sumeru, and the five tribes of the Vajra Realm are in other human worlds. The situation is suddenly not as restrained as before.

Although several major sect leaders have temporarily disappeared, relying on the inheritance of major human Vajra temples, the spiritual outlook displayed by Xumi monks has been completely different.

 Legends about the good and wise venerable people began to spread among the people.

 In the Han Dynasty, the general trend of the world, which was originally changed due to the shrinkage of the Sumeru Treasure Department, has changed again at this moment.

 In the ancestral land of the Wang family in Langya.

 Two of the Wang family's children were consulting the classics.

 “Here.” The middle-aged Confucian scholar spoke at this time.

The young-looking Wang Jianan put down the book in his hand and went to his clan brother Wang Xiu.

Soon Wang tapped the pages of the ancient book on the table with his finger: "Good Wisdom Venerable, a Buddhist venerable who had achieved the golden body before the great calamity at the end of the Eastern Han Dynasty."

Wang Jianan lowered his head and read the records: "Even if he has been in a state of non-life in Xumi to continue his life, then this era is too far away. His lifespan and realm are not..."

Wang Jiji: "At least, it is still inappropriate at the moment, otherwise it would have reappeared long ago. But even so, it is definitely not within the reach of ordinary people."

Wang Jianan was silent, with a worried look on his face.

Soon the king asked: "What do my grandfather and uncle mean?"

Wang Jianan replied: "What the elders mean is that one moment, one moment, one's lips are dying, one's teeth are cold, and then one needs to move more with the imperial clan."

The king soon asked: "The one in the east palace?"

Wang Jianan: "Of course I have been with His Royal Highness the Crown Prince a lot, but there is no way he could be the current His Majesty."

 After a slight pause, he continued: "...Grandpa means that we also need to make more preparations to prevent the court from falling directly to Xumi Buddhism."

The king soon nodded slightly, and then asked: "Is there any news from Uncle Liu?"

Wang Jianan sighed: "Still not."

The king soon became silent.

Wang Xu, a native of Dongyang Mountain, was once the Liulang of the Langya Wang family. He was recognized as the person in the Han Dynasty who was most likely to reach the top of the clouds, except for the father and son in the palace.

 But the surge of spiritual energy from heaven and earth in this Han world has not really come yet, and the opponent is no longer here.

 No one is seen alive, no body is seen dead.

Now, the last glimmer of hope is reserved for the Langya Wang family.

 Hope the other person is still alive.

 But, is this vision really achievable?

At the same time, in the ancestral land of another famous family in the Han Dynasty, the Xiao clan outside Longwai, there were two people standing side by side in front of the most important ancestral hall.

 One man and one woman, both elegant and elegant.

The man's name is Xiao Xuan, and he is the contemporary leader of the Xiao tribe in Longwai, Han Dynasty.

 The woman's name is Xiao Jing, who was the previous head of the Xiao clan in Datong.

“In these troubled times, at this critical moment, the most important thing is the continuation of our clan. I have little talent and little knowledge, and it is difficult for me to take on big responsibilities.”

Xiao Xuan said slowly: "The leader of the clan should be a capable person, so that he can help the clan go through such troubled times."

The famous family names in the Great Han people have only had two nineteenths in the world.

 One is in the Ye clan of Qingzhou, and the other is in the Yang clan of Guanlong.

 Hsiao Xuan is not among them.

 Under the surge of spiritual energy from heaven and earth in the Han world, he hopes to break through to the realm of the Nine Heavens, but the time is uncertain.

 The general trend of the world is changing rapidly.

The Xiao clan in Datong was almost destroyed, and only a handful of people, such as Xiao Jing, came to the Han world by chance and were saved.

In terms of foundation, it is naturally far different from the Xiao clan in Longwai, Han Dynasty.

But Xiao Xuan was willing to give up the position of clan leader to Xiao Jing, who was in the fourth level of Jiuzhongtian.

There are still many complications in the merger of clans and heirs, but Xiao Xuan believes that time waits for no one.

“My little sister has always been a guest, but the current situation is dangerous, so she helps her brother.” Xiao Jing first bowed to Xiao Xuan.

 Hsiao Xuan returned the gift solemnly.

 The world of the Tang Dynasty.

 Longhu Mountain Tianshi Mansion.

Lei Jun is currently in the cave of Lei Mansion in Shangqing Dynasty.

His eyes, which are so clear that the heavens and the earth are penetrating the Dharma, are shining brightly again at this moment.

 Junior brother Chu Kun brought back all the latest news from the human world in the Ming Dynasty.

"Isn't it possible to leave Xumi?" Lei Jun thought thoughtfully: "There is also news coming back from the human world of the foreign Khanate. There are traces of the activities of the top Buddhist masters in the Western Regions. It looks more like they are looking for Gui Xu and the leader of the Lianhua tribe. Zonga's whereabouts.”

The good and wise venerable who gradually began to have a strong presence in the Ming Dynasty, the Han Dynasty, and the alien Khanate. If he did not counterattack the Ming Dynasty because he was compassionate, then Zongjia, the leader of the Lotus Tribe, is also the other Xumi monk who is currently looking for him. Being responsible seems a bit unusual.

 Existence in Guixu may also not be simple.

The Good and Wisdom Venerable goes to fish people out personally, which is undoubtedly more reliable than other Sumeru monks.

 At the moment, it seems that I can't do it more than I don't want to.

but…

 Just because you can't do it now, doesn't mean you won't be able to do it in the future.

Just like when Lei Jun and Tang Xiaotang went to Xumi for a walk and came back safely, the elders of the Ming Dynasty had a hard time going there this time.

 The ball of light in his mind, so far, has no new movement... Lei Jun was thinking in his mind.

 However, the preparations that need to be made still need to continue.

Lei Jun is neither anxious nor bored, and steadily advances his own arrangements.

  News from other human beings showed that Xumi seemed to be quite peaceful. After punishing Chen Yu and others for intruding, the matter came to an end, and even the Ming Dynasty began to breathe a sigh of relief.

 As far as the people of the Tang Dynasty are concerned, the relevant information is currently limited to a very small number of people.

“Your Majesty the Queen, can't she take that final step?” Chu Kun privately talked to Lei Jun about this matter.

Lei Jun: "I feel that, contrary to the one in Xumili, the one in Luoyang is not unable, but doesn't want to. As for the reason, I don't know if he has any other concerns."

Chukun sighed: "It is said that the era of great changes is indeed changing all the time!"

 Lei Jun: “We do what we do well.”

 Chu Kun: "Yes, senior brother."

The sky is getting closer to summer, and Master Lei Tian is about to celebrate his seventy-fourth birthday.

 During this period, another important thing was that his direct disciple Zhuo Baojie successfully reached the seventh heaven.

The Tianshi Mansion in Longhu Mountain of the Tang Dynasty finally had another three-day monk.

Moreover, he is also the first among his peers.

 Judging from the current generations of descendants of Longhu Mountain in the Tang Dynasty, Zhuo Baojie became the first high-gong elder among the three generations of disciples to achieve the seventh level of heaven.

He is the only direct descendant of a heavenly master. After reaching the seventh heaven, his mentor Lei Jun personally presided over the ceremony of adding high merit to him.

The little bear put on a purple Taoist robe, came to Lei Jun, and saluted solemnly: "It is thanks to the many years of teachings of my mentor that my disciple has achieved what he has today."

“There is a saying that your master often talks about. Master leads you in. Cultivation depends on the individual. What you have achieved today depends more on yourself.” Lei Jun smiled.

Then…

There was no one else around, so he carried the eldest disciple in purple robes in front of him and rubbed him twice.

 One thing to say, my hand feels better than it did three days after he passed the exam.

As if he had expected this move, Zhuo Baojie was unusually calm and only raised his paw to straighten the crown on his head.

Lei Junze smiled and said: "You are now a highly skilled mage, but you still have no plans to open the door and accept disciples?"

"It's just that I haven't met anyone with whom I have a celestial destiny." Zhuo Baojie replied, "Before that, I should just work **** myself. Just let nature take its course, as you and Master have always taught me."

Lei Jun looked at the eldest disciple in front of him and nodded slowly: "It's great that you have such a state of mind."

Zhuo Baojie: "Disciple understands that Master is thinking about the disciple, and the disciple should always reflect on himself."

He has a solid foundation and already had a good foundation when he first started.

 In every aspect, he is a genius among geniuses.

But in terms of practice progress, especially in the third third day, the improvement speed is actually not as good as that of human monks with similar qualifications.

It's not that he is lazy or suppressed by his elders.

  But as a spiritual beast cultivator, the Taoism is inherently different from that of ordinary people.

 Ordinary mountain tigers without special luck have a shorter natural lifespan than ordinary people.

 Therefore, Zhuo Baojie encountered additional obstacles in his practice. Under Lei Jun's guidance, he sought stability in all aspects.

 In this respect, he is the same as Yuan Mobai.

 Even though Yuan Mobai's cultivation was under his conscious control at the beginning, it seemed even slower.

Even after reaching the upper three-day level, he is still not impatient.

Lei Jun cultivated Zhuo Baojie, and it was a similar situation in this respect.

 With steady progress based on a solid foundation, the future road will be wider and the obstacles in longevity will be downplayed.

“Disciple is just a little surprised, Senior Brother Xu is also a little slower than expected.” Zhuo Baojie said.

 In the past, Li Zhengxuan accepted Xu Rui as his disciple. After Li Zhengxuan died, Fang Jian took over as his tutor.

He is a man of good talent and hard work, and his family has never treated him lightly because of the past.

Among the disciples of his generation, he started early and made rapid progress. He was the first disciple of the Chinese generation to reach the sixth level of heaven.

 But he stayed in the sixth heaven for a long time and never tried to break through the natural chasm between the sixth and seventh heavens.

Judging from his age, he is naturally still within the golden cultivation age of a hundred years for middle-three-day monks.

 It's just that compared to his talent, his progress is a bit slow now.

“Do what happened at the beginning still have some impact after all?”

Zhuo Baojie said softly: "I thought I didn't care anymore, but in fact it's still buried deep in my heart..."

Lei Jun calmly said: "He needs to pass this level by himself."

Zhuo Baojie: "Master said it is."

Lei Jun didn't need to do anything, the radiance condensed in his eyes and turned into a magical urn, which floated in front of Zhuo Baojie: "The Taoist scriptures have been given to you when adding the urn. Next, this magical urn will be used as a teacher. To teach the Dharma, you can try to figure it out on your own, and if you don't understand anything, you can always ask the teacher.”

 “Yes, Master.” Zhuo Baojie accepted the magic vessel with a faint golden glow, like a star.

 After reaching the seventh level of heaven, he has already decided which magic weapon he will choose as his first natal magical power.

 Ming Gongren's calligraphy urn.

 This is basically a fixed tradition passed down by their lineage.

Zhuo Baojie had already laid the foundation with this magical power when he was in seclusion and attacked the seventh heaven. Now it is echoing back and forth.

 As for what kind of development there will be in the future, it depends on him.

 The practice of magical powers is nothing better than this.

So in the following time, Elder Zhuo, the new high-level master of Longhu Mountain, quietly practiced his first natal magical power in the ancestral court of the mountain gate.

 Later, the government will send him a new errand.

 Before this, Zhuo Baojie was awarded a purple robe by the heavenly master, and the news had spread throughout the world.

 Everyone in the world is moved.

Ever since Li Song's death and even his expulsion from the Gate Wall, the three highest-ranking elders currently living in the Longhu Mountain lineage are Yao Yuan, Yuan Mobai, and Shangguan Ning.

 Following down, there are the younger generation of Xu Yuanzhen, Tang Xiaotang, Lei Jun, Chu Kun and others.

Now, among the high-functioning elders of the past three days, there is finally a third generation.

“It's a pity that Xu Zhenren doesn't accept disciples. Otherwise, according to tradition, Tang Zhenren and Lei Tianshi should both be her disciples. In that case, now the Longhushan Tianshi Mansion will be the fourth generation of successors to teach high skills.”

At the top of the mountain gate of the Shushan Sect of the Tang Dynasty, the elder He Dongxing talked about this matter with his disciple Ji Chuan.

 Because of the special backgrounds of Yuan Mobai and Zhuo Baojie, He Dongxing and other people in Shushan were particularly moved when talking about this matter.

Jichuan smiled and said: "Whether it is three generations or four generations, the age gap between them is actually very small."

He Dongxing silently calculated the ages of Yuan Mobai, Xu Yuanzhen, Lei Jun and Zhuo Baojie: "Yes..."

“However, if you think about the time when Lei Tianshi brought his disciples back to the mountains from Bashu, it was already nearly fifty years ago.” Ji Chuan said.

He Dongxing's emotional tone was different from Ji Chuan's: "It's been less than fifty years, and the world has already changed so much... It has only been about fifty-six years since Lei Tianshi entered Taoism."

Ji Chuan nodded: "Yes, it's less than one Jiazi."

He Dongxing silently calculated: "In terms of years of practice, he has already caught up with Master Tang."

Ji Chuan was surprised at first, and then came back to his senses: "Yes, in terms of years of cultivation, both of them reached the second level of the Nine Heavens in the fifty-fifth year since they entered Taoism."

He Dongxing: “You are so young!”

 In Longhu Mountain, Lei Jun practiced quietly.

 In fact, among the Han people, a senior sister, Xu Yuanzhen, ordered someone to pass something back.

 Some, like ashes.

 “Thinking about some of Kunlun's gains.”

Xu Yuanzhen sent a message: "It should be an ancient thing from the time when the nine heavens were separated. At that time, it was able to survive due to the Kunlun boundary. But now that it is used, it needs to be disposed of quickly, otherwise it will slowly disappear."

 【The Remnants of Yuantian】

After Lei Jun got it, he didn't need to look much to know that this treasure was rare. It was of great use in refining weapons and refining treasures. It was hoped to improve the quality of the refined magic weapons and magic weapons. It was really wonderful.

However, as Xu Yuanzhen said, the embers of Yuan Tian are like flying ashes in the wind. If you don't use it quickly, the spirituality will automatically dissipate.

“I have been busy thinking about Kunlun recently, but there seems to be a big move in Sumeru?” Xu Yuanzhen asked: “Honorable Wisdom, I remember hearing this name before.”

Lei Jun: "Although there may be something wrong with his situation, it should be him."

Xu Yuanzhen: "It sounds interesting. Let me think about it."

Lei Jun suddenly asked: "Senior Sister, do you think that before the Han Dynasty retreated to Longhu Mountain, do you know that there is a kind and wise venerable person behind the Sumeru Treasure Department?"

 Xu Yuanzhen: “This is exactly what interests me.”

 (End of this chapter)

Chapter end