Chapter 396 395. The gap between immortals and mortals (10,000-word chapter)
Compared to the dim Xuanling Yiqi, the newly born Danling Sanqi is graceful and agile, like the essence of all things in the world after being tempered.
Lei Jun continued to sit upright without stopping his practice.
The great furnace of heaven and earth transformed by the Mahayana Taoism continues to refine everything in the black and yellow universe.
The three qi of the alchemy spirit generated since then have become more and more graceful, and spread over a large area.
When the Danling Sanqi spreads to a certain extent and is controlled by Lei Jun's mind, these graceful airflows will stop.
Then, as if using Dan Ling San Qi as the raw material, Lei Jun continued to refine it based on the Mahayana Taoist scene that transformed the heaven and earth into a furnace.
Gradually, the diffused airflow re-condensed, and gradually began to show a more dazzling brilliance.
The brilliance appears in three colors: purple, gold, and blue, flowing endlessly.
The essence of the world seems to be stored in it.
The brilliance gradually stabilizes and looks like a gorgeous cloud.
This is called the three-light haze.
It is the result of the Taoist Fulu Sect's Nine-layer Heaven Mahayana High Truth. After reaching the second-level realm of the Nine-layer Heaven, it is based on the practice of Danling Sanqi. It has the magic of solid matter and essence.
Outside enemies exhibit the ways of the Mahayana's Mahayana Scenario of the Nine Heavenly Shims, most of which may be left in the three light hazards.
Although it can only be maintained for a short period of time and is limited to the Mahayana Taoist scene, it can often achieve miraculous effects in actual combat methods.
Of course, such a method is not just used for fighting.
For monks, the foundation of all kinds of methods lies in their own practice.
When practicing on a daily basis, the ability of the three-light haze to solidify things and preserve their essence is more conducive to the monks' aftertaste and understanding of the splendor of all things in the world.
At this moment, Lei Jun continued to refine the three qi of the elixir into three rays of light, and then studied them carefully.
His three-ray haze is different from other people's.
Three lights of mist circulate, as if there is another kind of mystery deep within.
While Lei Jun was sitting upright, airflow began to condense in the Xuanhuang Universe, and gradually turned into a Tai Chi diagram, erected behind him.
As the Tai Chi diagram quietly circulates, the two rituals change.
Three rays of haze gradually concentrated on one end.
In it, there seems to be some mysterious invisible existence, which is peeled off and lands on the other end of Liangyi.
Intangible power gathered on a large scale and gradually began to become tangible.
Compared to the gorgeous and graceful three-light haze, the one opposite it looks condensed and dark, with a gray-white color.
The artistic conception of power is similar to Lei Jun's bright yellow Yuanji Magnetic Sea in the Shenting universe in the past, but it is more concise.
“There are some prototypes, but we still need to figure it out further.” Lei Jun sat cross-legged and meditated, nodding slightly.
When he was at the first level of the Nine Heavens, he practiced Xuanling Yiqi. In addition to the Xuanming dust that other Fulu sects and Mahayana masters had refined, he also achieved another mysterious Nine Heavens Heart Thunder.
The two are mutually reinforcing, corresponding to the fact that Lei Jun himself achieved natural enlightenment by going up to the poor blue and falling into the underworld, and then with the help of the two immortal bodies, he finally achieved two mysterious methods at the same time.
Now that we have reached the second level of Jiuzhongtian, the corresponding conditions are no longer there.
But I have no intention of inserting willows and willows to create shade.
Lei Jun has been practicing quietly and saving up, and at this moment it unexpectedly blossomed.
The three-light haze formed by the three qi of Dan Ling has a solid substance that retains its essence, retaining the splendid mystery of the moment.
The contrasting vision is an instant extreme explosion.
But such an outbreak is inseparable from the constant silent care in daily life.
Such an artistic conception is consistent with Lei Jun's Liangyi Tianyuan Dharma Lu.
Danling Sanqi originally uses the Mahayana Taoist scenery of the Fulu sect monks as the furnace of heaven and earth, constantly refining what he has learned and the spirituality of all things in the world.
When Lei Jun was refining, it was indispensable to incorporate a large amount of magnetic power.
In this way, based on the dual foundation of his two-dimensional immortal body and natural understanding, let him silently refine the elixir and three qi with the artistic conception related to Yuan magnetism, and gradually turn it into another new level of magic that is dependent on the three-light haze.
However, compared to the situation when the Xuanming Dust and the Jiuxiao Heart Thunder were in perfect harmony with Biluo and Huangquan on the first level of Jiuchongtian, Lei Jun himself needs more time to figure out the changes between the current second level of Jiuchongtian. , keep trying, and then you can finally take shape.
He enjoyed it.
The journey of cultivating Taoism is one of the greatest joys for Taoist Master Lei.
As time goes by, Lei Jun's accumulation of Xuan Ling Yi Qi and Dan Ling Three Qi becomes more and more abundant.
The three-light haze that has been refined becomes more and more sophisticated and mysterious, and can gradually be turned around at will, and can be created by a single thought.
The corresponding miraculous vision gradually took shape and became more complete and concise.
During this practice, Lei Jun took out two other magic weapons at the same time.
The Guangmo Sword is a family heirloom originating from the Datong Lin Clan.
The Hanhai Sword is a family heirloom originating from the Xiao Clan in Datong.
Both are famous Confucian swords. They were made by two prominent families in Datong who gathered a large amount of natural materials, earthly treasures, manpower and material resources, and worked hard to refine them. After that, descendants of successive dynasties warmed them for many years, and continued to refine them over time.
In terms of quality, it is not inferior to the Shuofeng Sword and Haoran Sword passed down from generation to generation by the Youzhou Lin Clan and the Longwai Xiao Clan here in the Tang Dynasty.
However, due to the differences between Confucian classics swordsmen and martial arts swordsmen and Taoist swordsmen, the Guangmo sword and the Hanhai sword also have different emphases in the Shanhe sword, the Tianshi sword, and the Ziqing sword.
Lei Jun had previously directly used the Guangmo and Hanhai swords to use the Yuan Magnetic Flying Sword. Although the power was powerful, the sword itself also suffered a lot of damage.
So he was determined to refining these two swords.
Lei Jun was sitting cross-legged, with two simple long swords hanging quietly in the air.
One of the swords has a jet-black blade when it is left standing, and the light is darker, but the cold is biting. It is the Guangmo sword. Occasionally, a cold light suddenly appears inside the blade, and the long black sword turns into as transparent as ice and snow. The inside of the blade seems to be a world of its own, with ice and snow contained within it.
Another sword with a relatively broad blade, bright yellow all over, hot and violent, as if the sword energy like the majestic wind of the desert is constantly coming out of it, is the Hanhai Sword.
Two famous Confucian swords are also vaguely in **** for tat.
After Lei Jun watched for a while, a large number of thunder and lightning began to surge around his body.
Divided into two colors.
One side is black.
One side is pure gold.
During the circulation of the Xuanxiao Five Thunder Dharma Ribbon and the Shenxiao Pure Yang Dharma Ribbon, the gloomy Xuanxiao Immortal Thunder and the blazing Pure Yang Xianlei were generated together.
Then, the two divine thunders, one yin and one yang, began to refine the Guangmo Sword and the Hanhai Sword respectively.
Xuanxiao Immortal Thunder is used to warm and nourish the sword.
Pure Yang Immortal Thunder, used to warm and nourish the sword and refine the Hanhai Sword.
The two famous Confucian swords shook and trembled together, showing a gesture of resistance.
But Lei Jun is quite patient.
With the flow of his magic power, and as time slowly passed, black and gold runes began to appear on the surfaces of the two famous Confucian swords, which looked like engravings.
Then on this basis, Lei Jun condensed four more Liangyi Tianyuan Dharma urns, paired up in pairs, and generated a massive amount of magnetic energy to warm and nourish the two swords.
He adopted the method of nourishing the Guangmo Sword with yin thunder and nourishing the Hanhai Sword with yang thunder to boost their power respectively, instead of blindly pursuing the harmony of yin and yang.
After all, the way he controls and uses these two famous swords is different from that of the serious Nine Heavens Confucian...
To a certain extent, if these two famous Confucian swords are regarded as living people, then Lei Tianshi is giving them a special training.
Strictly speaking, the Tianshi Sword passed down from ancient times in Tianshi Mansion also uses the light of the sword to fight against the enemy, rather than relying on the main body to directly chop.
However, in the hands of Lei Jun, the Tianshi Sword's Yuan Magnetic Flying Sword is not necessarily better, but it can withstand greater pressure and performs far better than Guangmo Sword and Hanhai Sword.
The most important reason is that the Tianshi Sword has been accumulating the Nine Heavens Divine Thunder for many years, and it has also been warmed and nourished by the Nine Heavens Divine Thunder.
After this, Tianshi Sword will be nourished by Lei Jun's power of magnetism, and the situation will be much smoother than that of Guangmo Sword and Hanhai Sword.
At the moment, Lei Jun is following the same pattern.
However, in view of the different characteristics of each sword, Lei Tianshi used Xuanxiao Immortal Thunder and Chunyang Immortal Thunder for refining.
At present, we have made a good start.
However, related matters cannot be accomplished overnight.
In the coming years, this matter will persist and persist.
It's just that the Guangmo Sword and the Hanhai Sword were so dyed with his color and used by him in this way. If some great scholars knew about it, they would inevitably complain about his waste of natural resources...
At present, there are Confucian students coming to the Tianshi Mansion in Longhu Mountain to seek an audience with Tianshi Lei Jun.
The visitor's name is Ling Hui, elegant and elegant. He appears to be about thirty years old, but his real age is older. Lei Jun has an impression of this person. He is a talent who emerged from the Queen's Academy.
Although he is not as stunning and talented as Meng Shaojie, Xiao Chunhui and Fang Yue, both of whom were in charge of the academy, highly praised Ling Hui.
It has been more than 40 years since the establishment of the Self-Study Palace.
The talented students among them have begun to establish themselves in the Tang Dynasty court, showing the style of the new generation and becoming a corner that cannot be ignored in the court.
Although Xiao Chunhui was gone, these students from the common Han family still rose steadily, and began to approach the center of the court, and even set foot in it.
Moreover, as the number of people increases, so do the outstanding ones.
As far as Lei Jun knows, apart from Meng Shaojie, who has no ambitions here and is traveling far away, there are currently two outstanding students from the academy. One of them, named Song Hang, has officially succeeded Xiao Chunhui's "during his lifetime" position.
The other person is Ling Hui in front of him.
“The Heavenly Master is in front of you. Please forgive the students for coming here. I hope the Heavenly Master will not be surprised.” Ling Hui greeted Lei Jun.
Lei Jun: "Jushi Ling is too polite, there is no need to be more polite."
After Ling Hui thanked Lei Jun, he expressed his intention: "The student was ordered to go to Datong to assist the elders Chu and Zhang of your sect in handling the general affairs. Because he was young and ignorant, he was afraid of not thinking well, so he rashly disturbed the Celestial Master and invited the Celestial Master. Guidance.”
Lei Jun: "Jushi Ling's words are serious. There are indeed many disciples in our sect who travel between the Tang Dynasty and Datong. However, Pindao has no intention of turning Datong's Five Hopes and Sixteen Kingdoms into one Sixteen Kingdoms. Jushi Ling is following the order. As a pastor, I only hope that the lay people will be kind to the people."
Ling Hui: “Students should remember the teachings of the Heavenly Master.”
Given the current situation in Datong, if the Tianshi Mansion has no intention of turning the Five Hopes and Sixteen Kingdoms into the One Dynasty and Sixteen Kingdoms, then it is basically impossible for the Five Hopes and Sixteen Kingdoms to turn into the Sixteen Kingdoms of the Tang Dynasty.
This handling is somewhat unexpected.
Ling Hui came out of Tianshi Mansion and went down the mountain. When he reached the foot of the mountain, he couldn't help but stop and look back at Longhu Mountain.
Under the calm and indifferent face of the Heavenly Master, it is really difficult to fathom what he is thinking.
Or is it simply because Taoism advocates inaction?
Or because of something else?
Ling Hui is unknown.
But he was sure that when he went to Datong next, he must pay attention to what Lei Jun just said.
This may lead to Datong becoming more loose.
With the Han Dynasty still on the sidelines, common sense would not be conducive to the internal stability of Datong.
But fortunately, not only Lei Jun and Shangguan Yunbo were in charge in Datong, but Xu Yuanzhen was also among the Han people.
Except for the sudden appearance of the dragon, which shocked the Han Dynasty and sealed the Tianshi Mansion on Longhu Mountain, Xu Yuanzhen actually did not make any other big news during this period.
Hence, the entire Han dynasty turned a blind eye to her.
At least it's not like the Heavenly Master Lei Jun and the Tang Dynasty State Master Tang Xiaotang...
As a result, it is naturally difficult for the Han Dynasty to think about Datong easily.
It is best for everyone to exercise restraint and stay in peace.
On the other hand, Ling Hui from the Tang Dynasty couldn't help but feel a little excited when he thought of Master Xu from the Tianshi Mansion.
Generally speaking, the other party's reputation has been quite strong in recent years.
But compared to Lei Jun and Tang Xiaotang, who have been in the Tang Dynasty for many years, Xu Yuanzhen's reputation seems a bit frivolous.
But after Ling Hui roughly sorted out the other party's behavior in recent years, he still felt frightened:
Destroy the ancestral land of the Lin tribe in Youzhou.
An appointment with Ye Moquan, the elder of the Ye tribe in Jinzhou.
Encircled and suppressed Huang Xuanpu, the emperor of the Tao Kingdom in the world.
Open the void portal to Penglai in the Tang Dynasty.
Later, the passage between the human world of the Ming Dynasty and Guizang was opened in reverse, and the little Ming court of Guizang was buried in disguise...
Looking at all these things along the way, Ling Hui had a feeling:
The Xuantian Guangmiao Dharma Protector is actually famous even if she often doesn't make a sound. When she is quiet for a long time, it makes people feel even more uneasy.
The uneasiness is that I don't know when the other party may suddenly make a big noise...
Except for Ling Hui, who went to Longhu Mountain to pay homage to the dock and then went to Datong to take up his post, there were others who had recently gathered and left Datang.
He Yuhang, a high-ranking elder of the Shushan Sect of the Great Han Dynasty, and Zhao Haoran, a high-ranking elder of the Chunyang Palace of the Great Han Dynasty, and other Han monks, together with their respective disciples, have finished their travels in the Tang Dynasty and are about to return to the world of the Han Dynasty.
Relatively speaking, the eminent monks of Dahan Bodhi Temple and Dahan Xuantian Temple are relatively calm.
He Yuhang, Zhao Haoran, Wang Jianan and other Taoist people have complicated moods.
Privately, He Yuhang of the Shushan Sect met with Zhao Haoran of the Chunyang Palace. He couldn't hold himself back and finally asked: "Brother Taoist, did you see...did you see..."
His words sparkle.
But Zhao Haoran seemed to know what the other party wanted to ask.
There are not many things that can make He Yuhang react like this.
“This sect has been inherited in the Tang Dynasty, and there is also a talisman enshrining the Tianshi Mansion in Longhu Mountain of the Tang Dynasty.” Zhao Haoran said softly.
Hearing the sound, He Yuhang immediately took a deep breath and remained silent for a long time.
Zhao Haoran was also silent.
The Longhushan Tianshi Mansion, a lineage of the Fulu Sect, was the leader of the Taoist sect in the Tang Dynasty.
It is recognized and recommended by the Shushan School of the Tang Dynasty and the Chunyang Palace of the Tang Dynasty.
“Whether our sect is inherited in the Tang Dynasty or the noble sect is inherited here, they have all experienced the so-called chaos in the human world.”
After a long time, Zhao Haoran spoke again and said slowly: "The situation here is different from that in the Han Dynasty."
He Yuhang nodded slightly again: "What Brother Dao said is that I just felt a little... ugh!"
Zhao Haoran: "Although there is no sign of the Dao Kingdom in the human world, we still need to check it carefully after we return."
He Yuhang nodded slightly.
The Longhu Mountain lineage of the Great Han Dynasty inherited that they were the ancient Fulu sect, and they had always been strong.
This makes it difficult for the human world to have room for development among the Han people.
But there are no absolutes in this world.
Especially, the Longhu Mountains of the Han Dynasty were unexpectedly closed. The entire mountain gate disappeared into the cave and disappeared among the Han people, which made Zhao Haoran, He Yuhang and others concerned about it.
"However, from a rough perspective, although the Longhushan Tianshi Mansion is strong in the Tang Dynasty, it is not domineering."
He Yuhang took a long breath: "Although our sect's strength in the Tang Dynasty was severely damaged before, it is gradually showing signs of recovery. Datang Longhu Mountain... can help."
Zhao Haoran nodded slightly: "What Brother Dao said is true."
The Han people and others passed through the Void Gate at the foot of Zhijin Ridge in Lucheng, Shangzhou, and took the Datong road to return to the Han world.
To avoid suspicion, when passing through Datong, they did not stop much, did not look around and asked, and just passed by in a hurry.
Tianshi Mansion and the Tang Dynasty both have dedicated personnel to guide and receive and see each other off.
“Seniors, please come this way.” As for the Tianshi Mansion in Longhu Mountain of the Tang Dynasty, the person in charge of this matter is Qin Caiwei, who is already an elder.
She is used to dealing with spiritual plants more than with people, but in recent years, she has not lacked the experience she should have in the house. She has her own rules for welcoming and dealing with people.
However, no one knows that although Elder Qin of the Tianshi Mansion looks normal, he is actually a little guilty.
Because, she had some personal matters to attend to during this trip.
"Thank you, Taoist friend Qin." He Yuhang, a high-ranking elder of the Shushan sect of the Han Dynasty opposite, was very polite.
Qin Caiwei: "Senior is too polite, I am ashamed of myself."
Her eyes calmly swept over the long sword hanging on He Yuhang's waist.
The name of the sword is Kaiming, which is He Yuhang's natal magic weapon.
However, Elder He, who was refining this treasure at this moment, whose life was related to this treasure, and whose soul was connected with him, did not realize that the Enlightenment Sword he had put in its sheath suddenly turned bright and bright.
Everything is silent and disappears in an instant.
The magic weapon stored in the scabbard did not emit any light from the sword, and there was no movement at all.
As if everything is an illusion.
Qin Caiwei lowered her eyebrows, feeling guilty.
Neither He Yuhang himself nor Zhao Haoran and other monks around him were aware of this.
As expected, everyone quickly returned to Dahan through the void portal connecting Datong and Dahan.
The world of the Tang Dynasty.
Longhu Mountain Tianshi Mansion.
This time there are other guests who are climbing the mountain to see Master Lei Tian.
The visitors are all those who are famous in the Tang Dynasty today.
Among them, Nie Fang, who has relatively junior qualifications, also successfully broke through to the seventh heaven realm this year and achieved the third level of cultivation.
As far as Lei Jun knew, Nie Fang was working on refining a new Yanshi puppet for himself to break through to the seventh heaven.
Three days after he was hit, the main force of the battle with the enemy was the Yanshi puppet, which flowed against the current and was seriously injured.
Nie Fang himself took it lightly and collected the wreckage of the countercurrent, but combined various sacrificial materials to seek further innovations and experiments.
Xuanji Guan also became famous both inside and outside the Tang Dynasty, and its scale continued to grow. It currently has many descendants and disciples.
Although it cannot be compared with the three holy places of Tianshi Mansion, Chunyang Palace, and Shushan Sect, the concept of Xuanji has been on the rise in recent years, attracting more and more attention from all parties.
In addition to Nie Fang, masters and apprentices Sun Mingjing and Yu Cheng also visited in person.
As the number one master of medicine in the Tang Dynasty, Sun Mingjing's every move naturally attracts the attention of countless people.
However, in recent years, there has been a lot of cooperation between Huitiang, Longhushan and Shushan.
The King of Medicine wanders around all the year round and has no fixed residence.
There was little time to settle down, but more time to return to heaven in Shushan and Longhu Mountain than in the Imperial Capital.
So Sun Mingjing came to the door in person. Although everyone in the Tianshi Mansion received him grandly, the outside world was not very surprised.
To the surprise of many people, in the Southern Wilderness Wumen, this time there is another Holy Land owner who personally climbed the mountain to visit the contemporary Celestial Master.
Hu Hengyuan, the master of Yinshan Cave, a sacred place of Gu art, personally went north this time and climbed Longhu Mountain to visit the Heavenly Master Lei Jun.
While the outside world is surprised, after thinking about it carefully, it feels reasonable.
Longhu Mountain Tianshi Mansion is already the well-deserved southern pole of the Tang Dynasty.
In the south of the Tang Dynasty, including the Southern Wilderness area outside the territory of the Tang Dynasty, if any major event happened, the first place that could not be bypassed was the Tianshi Mansion in Longhu Mountain.
There has been a precedent for Wen Xi, the new Holy Lord of Gepo Mountain, the holy land of the Wumen Divine Dance lineage, to personally visit the mountain.
However, Wen Xi's qualifications are relatively junior after all, and Ge Po Shan is also the most stable and peaceful among the five holy places of the Southern Wasteland Witch Sect.
But now, Hu Hengyuan, the leader of the Gushu Holy Land, has personally paid a visit, which is even more eye-catching. In this day and age, Nanhuang is indeed very different from before...
Hu Hengyuan himself is relatively calm.
His coming here, Longhu Mountain and Yinshan Cave have already communicated with each other regarding related matters.
There is actually quite a controversy inside Yinshandong.
But there is no clue about Hu Hengyuan at this moment.
Lei Jun also looked calm, and was talking to Sun Mingjing at this time: "The miraculous medicine that has been produced in heaven recently has saved countless lives. Sun Laoshi is a great merit."
Sun Mingjing shook his head: "I really don't dare to take this responsibility. This is all the work of the Tianshi, Shushan Sect, and Xuanji Guan Taoist priests."
Nie Fang said in a hurry and did not dare to take it seriously.
Lei Junze continued: "Although the evil cultivator of Huangquan has not appeared in the world for the time being, but to prepare for a rainy day, my colleagues in the Shushan Sect will still focus on refining various pure Yang magic weapons and magic weapons."
Generally speaking, this matter is mainly the result of the joint efforts of Tianshi Mansion, Shushan Sect, and Xuanji Guan, with the assistance of Chunyang Palace.
In the next period of time, the Shushan sect will mainly work on its own.
Xuanji Guan will cooperate more with Hui Tian and even the Southern Wasteland Witchmen in the future.
Hu Hengyuan, the Holy Master of Yinshan Cave, and Tian Cheng, the elder, came together for this purpose.
The theme is Earthsea, one of the Nine Heavens and Ten Earths.
The final result of the previous civil war between Jiuli and the Earth Sea was somewhat unexpected.
Jiuli unexpectedly negotiated peace in advance, and then formed a group to cause the Earth Sea to erupt in the Seven Abyss, pushing all the monks of the Tang Dynasty out of the Earth Sea, causing the Earth Sea to be closed to this day.
This does not mean that Li Yuanheng, who is greedy for Li, cannot cross the river and burn the bridge.
The Tang Dynasty itself was also wary of the people of Jiuli.
But the timing was not right.
Such an abnormality makes it difficult not to suspect that some changes occurred within Jiuli that were unknown to the Tang Dynasty.
In this case, Lei Jun and others were naturally alert in advance.
While Tang Xiaotang was thinking about how to reopen the portal to Earthsea, Lei Jun was not idle either.
The direction he started to consider was to eliminate the adverse effects of the black fog and evil atmosphere in the Earth Sea on the monks in the world.
At the beginning, Lei Jun successfully suppressed the Black Mist of the Earth Sea in a short time by using relevant formations both inside and outside the Earth Sea.
But overall, the symptoms are treated rather than the root cause, and Lei Jun himself needs to be personally presided over.
From a manpower point of view, the price/performance ratio is somewhat low.
The method Lei Jun is considering right now is to refine a large number of magic weapons and elixirs in advance, and combine them with talismans, so that they can be widely distributed and ubiquitous.
Even if there is no top expert to host it, the dark fog of Earthsea can be broken and the geographical advantage of the Jiuli clan in Earthsea can be eliminated.
Therefore, at this moment, martial arts doctors and masters from Taoism and witchcraft are gathered together to participate in research.
The direction of Xuanjiguan's next large-scale output will also be adjusted here.
Of course, before this, constant speculation and experimentation are needed.
Fortunately, Lei Jun is very perceptive, and he already has solutions to many hurdles in his mind.
Although they are both inherited from the witch sect, to the people of the Southern Wilderness of the Tang Dynasty, the people of Jiuli in the Earth Sea are also a threat.
Hence, Hu Hengyuan and Tian Cheng do not exclude this.
But for Yinshandong, it is not a drama at the moment.
The King of Medicine is here.
Lei Jun himself is of the highest level of Mahayana in the Nine Heavens, and his cultivation and qualifications are all superhuman.
The people from the Wumen cooperated with them, and while constantly deciphering the black fog of the earth and sea, they involved a lot of magical mysteries of the Wumen.
It's hard to say. The combination of Lei Jun and Sun Mingjing is likely to develop many solutions to the Southern Wilderness poison.
For Yinshandong, this is tantamount to inviting a wolf into the house.
Hence, related matters have caused a lot of controversy within Yinshandong.
After much thought, Hu Hengyuan, the Holy Master of Yinshan Cave, finally went north to Longhu Mountain in person. Tian Cheng, the most outstanding new generation master in the cave, also went with him.
Lei Jun talked to them in a normal tone.
Hu Hengyuan also calmed his mind and answered questions fluently.
At the end, Lei Jun said: "Natural and man-made disasters all affect the people. For the common people, in addition to diseases, the harvest in the fields may also be affected by pests."
Hu Hengyuan and Tian Cheng looked at each other.
What Lei Jun said was somewhat beyond their expectations.
But Hu Hengyuan and Tian Cheng understood Lei Jun's intention immediately.
Does this Heavenly Master of Longhu Mountain hope that Yinshan Cave will integrate into the Tang Dynasty from this direction, or in other words, integrate into the world of the Han people?
His thoughts are both great and small.
Speaking of "extremely great" is an intentional attempt to divert the witchcraft's lineage.
It is not difficult to imagine that in the future this may affect the Wumen monks throughout the Tang Dynasty.
Speaking of extremely small, his focus is not on the world of spiritual practice, but on the ordinary world.
Only he did not consider cracking the poisonous poisons of Yinshan Cave.
Technically, that's not impossible.
But Hu Hengyuan is willing to believe at this moment that this Lei Tianshi has no such intention subjectively.
Or looking at it from another angle, this Lei Tianshi asked Yinshan Cave to turn as a whole and restrain itself from top to bottom, so that the poison would no longer spread.
"Pindao has heard about it in the past. There are various kinds of poisonous insects. In some areas of the Southern Wilderness, it actually has many wonderful uses in encouraging and helping farmers, but it is not on a large scale. It is a pity to think about it now." Lei Jun said.
This is indeed true.
But it's really not a climate.
In the final analysis, in the current environment of the current world era, except for a few individuals such as Luo Haoran, monks cannot be expected to serve secular mortals on a large scale.
That is the true rebellion against Tiangang.
The imperial dynasty sought to stabilize the country and focused more on quelling natural disasters and relieving people's livelihood, rather than further refinement and expansion.
Most of the time, some of them are exposed accidentally between the practitioners' fingers, and most of them are unintentional.
Lei Jun doesn't mind this.
Just think of it as converting it from military use to civilian use.
There is no need to be in a hurry, and there is no need to be in a hurry.
A long stream of water can last for a hundred years.
This will of course be a long process.
At this moment, the benefits of practicing spiritual practice in increasing one's lifespan are somewhat apparent.
If this were not the case, Zhang Hui would not be so relaxed.
Absent any serious accident, he does not have to deal with the two generations of queens.
Empress Zhang Wantong can sit in the Dragon Court for at least hundreds of years by herself.
Perhaps even longer.
If she does not change her tune, what she needs to consider is more about how to prevent the so-called major accident from happening.
For Lei Jun, the same is true.
After a long talk, Hu Hengyuan himself stayed at the Tianshi Mansion in Longhu Mountain, while Tian Cheng was sent back to the Southern Wilderness.
Between the Middle Earth and the Southern Wilderness, one often waxes and wanes while the other waxes and wanes.
The witch sect in the Southern Wilderness was weak, while the monastic community and the imperial dynasty in the Central Plains were strong. This was not unusual in history.
However, both Hu Hengyuan and Tian Cheng have a vague feeling that this era may usher in huge changes that are different from the past.
History, civilization, tradition, and the inertia of people's hearts are strong.
Relevant changes may not happen overnight, over years or decades, or even over a century, but may last for a long time.
But Hu Hengyuan has a vague feeling that the trend of this era has become a reality.
It is not only the result of changes in nature, but also people are driving the waves.
The contemporary Celestial Master at Longhu Mountain in the Tang Dynasty is puzzling...
Hu Hengyuan, the Holy Lord of Yinshan Cave, is not a kind person.
When Wei Ancheng, the head of the Blood River Sect, rose up and wanted to unify the Southern Wilderness, although Hu Hengyuan and Yinshandong also joined forces with other holy places of the Wumen to fight against the Blood River Sect and Jincheng Village, there was still time to wait and see.
But at this moment, Hu Hengyuan had an intuition that he and Yinshandong should take the initiative to ride on the tide of the times and move forward.
Even though there must be many risks and twists and turns, they may even become the price of repetition, and even Hu Hengyuan himself may not be able to see the final outcome.
While Lei Tianshi was on Longhu Mountain, he greeted Sun Mingjing, Nie Fang, Hu Hengyuan and others. At the same time, the second exchange between the Han Dynasty and the Tang Dynasty began.
The people participating in this exchange are mainly scholars.
But compared to last time, court officials finally began to come forward.
The envoy led by the Tang Dynasty was Shangguan Qing. He was an elder of the Shangguan clan, a great Confucian of the time, and an important minister of the Tang court.
Zhang Hui once contacted Meng Shaojie specifically about this matter.
Meng Shaojie was very interested in traveling among the Han people.
However, he is currently returning to his collection and sorting out various documents and classics left by the people under the rule of the Xiao Ming Dynasty.
His mind is calm and he takes one step at a time, so he chooses to give up this rare opportunity and wait for the future. At the moment, he will seriously complete the matter at hand.
Shangguan Qing and others set off first.
Before they could return on this trip, a second pair of people from the Han Dynasty came over.
About the experiences of the five surnames and Qiwang in the Tang Dynasty, everyone in the Han Dynasty gradually heard about it.
Hence, when selecting people there, more attention was paid to avoiding children from famous families and reducing the number of children from clan clans.
The head of the envoy is Ouyang Jingyuan, the young prince of the Han Dynasty whom Lei Jun had met in Datong before.
Ouyang Jingyuan first went to Luoyang, the imperial capital of the Tang Dynasty, to see the empress of the dynasty.
After that, he left Luoyang and went south, coming to the Tianshi Mansion in Longhu Mountain to visit Lei Jun, the contemporary Tianshi.
After the two parties greeted each other, they sat down and exchanged greetings.
“The war is in danger, and the Han Dynasty is currently suffering from military disasters, which no one wants to see.” Lei Jun: “I pray to heaven day and night, hoping that the war disasters in the Han Dynasty will subside as soon as possible.”
Ouyang Jingyuan thanked him: "Taoist Master Xuanxiao is compassionate and compassionate, which is a blessing to all people."
The Han Dynasty is currently surrounded by unrest.
In addition to the long-standing chronic disease of Dakong Temple in the Southern Wilderness, there are now large monsters appearing and causing trouble around the territory of the Han Dynasty.
In this case, Ouyang Jingyuan naturally wanted to find out the thoughts of the Tang Dynasty and the Longhu Mountain Tianshi Mansion.
Fortunately, Master Lei Tian had no intention of taking advantage of the situation.
“I heard that there are ancient alien species and fat relics appearing in the borders of the Han Dynasty?” Lei Jun asked.
Ouyang Jingyuan: "It is indeed true, but this evil spirit has been killed by me, the Crown Prince."
Lei Jun nodded slightly: "Jushi Xiang has such a clever method."
The people of the Tang Dynasty can also receive relevant messages from the Han Dynasty one after another.
It's just that the accuracy of a lot of information is questionable, and the timeliness is often not timely enough.
Lei Jun had heard before that there were bloodlines of ancient alien species and fat remnants in the Han world.
His strength is equivalent to that of a human monk in the realm of the Nine Heavens, so he should not be underestimated.
Now after listening to Ouyang Jingyuan's introduction, we found out that the Han Dynasty Prince Xiang Jing personally went on a personal expedition and successfully killed the fat man, thus suppressing the arrogance of the demons.
Although he is blessed by the emperor's imperial skills, the cultivation and strength of the Han prince are evident.
It also shows that the current situation of the two dragons in the Han Dynasty is at war.
Ouyang Jingyuan, as the prince's young master, had supported the prince Xiang Jing for many years in the Han Dynasty.
But in front of Lei Jun, he would not mention the dispute between the Emperor of Han and the Crown Prince.
Ouyang Jingyuan is more concerned about the Tang Dynasty, the relevant details about the Taoist Kingdom of the World, the Shu Mountain in Huangquan, and the rebellion between the Sumeru Vajra Tribe and the Lone Eagle Khanate in the past.
Accordingly, he mentioned the Sumeru Treasure Department over there in the Han world.
Among the masters of the Sumeru Treasure Tribe who are currently well-known among the Han people, apart from the lord of the Treasure Tribe, Vandatu, who suddenly appeared before, the most active one is another Mudra lineage master who has achieved the ninth level of Buddhism. .
But in addition, some Han officials, including Ouyang Jingyuan, suspected that there were other masters in the Xumibao tribe.
Either in Dahan Vajra Temple or in Sumeru.
"If each of the five divisions of Sumeru Vajra Realm has such eminent monks, then its strength would be too strong." Ouyang Jingyuan pondered: "In addition to being able to manage the five human worlds separately and achieve gains in all, Sumeru also has Something else…”
Lei Jun nodded slightly.
Ouyang Jingyuan: "I have another story to tell you... Xiao Jing, the leader of the Xiao Clan in Datong, has brought a small number of tribesmen with him. He has not resettled in the Xiao Clan outside Long, and his current whereabouts are unknown."
Lei Jun: “Thank you so much, layman, for letting us know.”
Ouyang Jingyuan continued: "In addition, in recent years, another Taoist talisman sect has emerged in our territory of the Han Dynasty, called Huang Tiandao. Secretly helping, but the details are unknown.”
Lei Jun's expression was as usual: "This Huang Tiandao should have sneaked into the Han Dynasty from the Tang Dynasty. It is really difficult to tell the fate of the world."
Ouyang Jingyuan was conversing with Lei Jun while also observing Lei Jun.
Seeing that the other party had no intention of entering the Han world to track down Huang Tiandao, Ouyang Jingyuan was overjoyed at first.
But the thoughts of the young Taoist in front of him were so elusive that Ouyang Jingyuan was at a loss.
Until he left the mountain, the young prince of the Han Dynasty was still speculating on the thoughts of the Heavenly Master of the Tang Dynasty.
Lei Jun then also went down to Longhu Mountain.
He publicly obeyed the imperial edict and went to Luoyang, the imperial capital, to meet the saint.
This time when I saw Queen Zhang Wantong, she no longer looked like she was fishing alone for eternity with her back to the common people.
While reviewing the memorial, Zhang Wantong asked: "When the Sun Qing family mentioned the Nanhuang Wumen and Yinshan Cave, what specifically did the Lei Qing family think?"
Sun Mingjing reported the relevant news to the Queen. Lei Jun was neither surprised nor rejected. Firstly, this was one of the communication channels. Secondly, many ideas were rolled out and implemented, and the Tang Dynasty was indispensable for hosting it from the imperial court to local governments.
“The changes in the times have had the greatest impact not on aristocratic families, but on ordinary people,” Lei Jun said.
Zhang Wantong moved away and said: "What the Lei Qing family said is good, go ahead and do it."
Lei Jun looked at the Empress of the Tang Dynasty in front of her.
All the other party's actions were quite abnormal, almost making Lei Jun suspect that she was from another world like him and had the same circumstances, so she came here.
But there are also big differences between the two sides.
Lei Jun intuitively felt that the other person was still different from him after all.
His thoughts were racing and he suddenly said: "Your Majesty...what do you think of the late emperor?"
It can be considered quite rude to ask.
Completely contrary to Lei Jun's past style, Queen Zhang Wantong also showed rare surprise and looked at Lei Jun.
However, her expression quickly returned to normal, and she did not avoid the question, but answered Lei Jun in a calm tone:
“Not bad.”
The answer is short but clear.
The wording was specific but not very polite. If word spread, it would probably cause an uproar in the Tang Dynasty.
Lei Jun calmly looked at the current Emperor of the Tang Dynasty, whose reputation has been greatly damaged in recent years, and the thought that emerged in his mind was:
I see…
Empress Zhang Wantong actually has a better relationship with her nephew Zhang Hui, or in other words, she admires Zhang Hui, but her relationship with her brother Zhang Qilong is average.
She really loves the house and the bird.
But it is not because of the elder brother that he takes care of his nephew.
Rather, it was because of Zhang Hui that he took care of his father.
No wonder that although Zhang Wantong was famous and talented in the early years, she had few achievements and no concrete measures to help her brother. It was not until Zhang Qilong was in danger during the demon chaos in the Western Regions that she rushed to help...
This was indeed not what Lei Jun expected.
After all, when the late emperor Zhang Qilong died, the prince Zhang Hui was still less than ten years old.
Is it because the precocious prince showed qualities that his aunt Zhang Wantong admired when he was a child?
It seems that it's not because of his talent for cultivating immortals, but because he doesn't love the power and throne?
Then, coming to the Queen Zhang Wantong, why is she like this?
Lei Jun had many thoughts running through his mind, but his expression remained normal and he had already changed the topic:
“I wonder if your majesty was ill before, will he recover now?”
The Queen has already taken another memorial and started reviewing it: "It's no longer serious, it's just that it will take some time to recuperate."
When Lei Jun heard this, a thought flashed through his mind and he asked softly: "Your Majesty, are you ready to open that immortal door?"
Ascend to immortality.
There has been no one who has reached the fairyland in the Tang Dynasty for many years.
The separation between immortals and mortals is even more difficult than other natural chasms.
But with the current surge of spiritual energy in the world and the advent of an era of constant changes in creation, various opportunities have created, and the once closed door to the immortal world under the wave has begun to loosen.
This is not conjecture, but the top experts of the Tang Dynasty, including Lei Jun, Xu Yuanzhen, Tang Xiaotang and even Zhang Wantong in front of me, have generally felt it.
Of course, sensing it and actually pushing the door open are two different things.
In fact, Lei Jun is convinced that there are people working **** this in other worlds.
Some of them may have been working hard for a long time.
In recent years, according to the news, in the world of the Song Dynasty or in the world of aliens, the Khan of the Golden Khanate has been quiet for a long time since the overthrow of the Song Dynasty, except for occasionally shocking the two great Khanates of Cang Lang and White Deer.
In the world of the Han Dynasty, the relationship between the Han emperor and the Han prince also seemed strange...
The nine heavens and ten lands are even more foggy.
In the world of the Tang Dynasty, Queen Zhang Wantong is undoubtedly the person at the forefront.
“The accumulation is enough.”
Queen Zhang Wantong responded casually: "But we are not completely sure that we can survive the disaster, and we need to make more preparations."
Lei Jun was thoughtful.
She may have accumulated enough.
What are the other preparations for?
(End of this chapter)
Chapter end
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