Seeking Good Fortune And Avoiding Misfortune Starts From Tianshi Mansion
/ Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 395
Chapter 395 Chapter 394. The second level of the Nine Heavens, the third level of alchemy (two-in-one chapter)
Qin Caiwei was the same as usual except for occasionally muttering a few words in private.
She was dazzled by the various lush spiritual plants in Datong.
Some of them are cave-heaven blessed places with other worlds, which even made Elder Qin of the Tianshi Mansion never want to leave.
Lei Tianshi is currently paying attention to the messages sent back from the Han world.
Ji Chuan, Wang Xuan and others did not act as spies in the past.
However, due to various reasons, the Shushan Sect, Chunyang Palace, Xuantian Temple, and Bodhi Temple of the Han Dynasty did not completely block their ears and eyes.
Ji Chuan, Wang Xuan and others can also hear some related rumors about the Han Dynasty.
These news are often put on the public stage and do not involve secrets. Naturally, Wang Xuan, Ji Chuan and others are not allowed to spread it to Datong and back to the Tang Dynasty.
Generally speaking, the current world of Han people is turbulent.
After the disappearance of Longhu Mountain of the Han Dynasty, the biggest beneficiary on the surface is not the Dakong Temple of the Han Dynasty, which has been tit-for-tat with them in recent years.
It is the Sumeru Treasure Department.
After losing the balance and confrontation of the Han Dynasty Longhu Mountain, Nanhuang Dakong Temple became more and more arrogant.
The new opponent the Han Dynasty clan found for them was the Xumi Treasure Division.
The development of the Xumi Treasure Division in the Han Dynasty has finally made significant progress, and it has the appearance of being the first holy place among the sects of the Han Dynasty.
Dakong Temple and them happened to be enemies on a narrow road.
In contrast, the influence of prominent Confucian families in the Han Dynasty has also increased.
On the one hand, there is the Han Dynasty imperial family, which uses the famous Confucian families to check and balance the Xumi Bao Department.
Although the Xumi Treasure Tribe has gained more room for development, the prominent families and the Dakong Temple, both inside and outside, still exert a stranglehold on them.
On the other hand, the relationship between several famous Confucian families and the Han imperial family has become more relaxed, precisely because of the changes in Datong.
The five hopes of Datong were destroyed, and the famous local families of the Han Dynasty lost a great source of help.
On the other hand, the Han imperial family could feel more at ease with them and thus support them to check and balance the Sumeru Treasure Department within the territory of the Han Dynasty.
Of course, in addition to the Xumi Treasure Division, the Han Dynasty also supported other local sects' holy places.
Only the Shushan Sect of the Han Dynasty, Chunyang Palace, Bodhi Temple and other holy places currently lack the masters of the Nine Heavens to take the lead.
Fortunately, the world of the Han Dynasty is also at a stage where the spiritual energy of heaven and earth is surging, which is conducive to the cultivation of monks.
According to some news returned by Ji Chuan, Wang Xuan and others, there are outstanding figures in the Han Buddhist and Taoist Holy Lands.
“Generally speaking, without the Longhu Mountain on the Han side, the Sumeru Treasure Department and the twelve famous Confucian families there have gained the greatest benefit, at least for now.”
A certain high-gong elder from the eighth level of Longhu Mountain, who was born in a famous family in the Tang Dynasty, looked as usual and said in a deep voice.
Lei Jun said casually while browsing the news: "On the surface, this is true, but we have to wait and see what is going on on the inside."
He handed the news to his junior brother Chu Kun beside him.
After Chu Kun read it once, his eyes focused on one of the messages: "The Han Dynasty pursued the Great Wulong Peak according to the information given by Tan Muwei. Some clues actually pointed to Chang'an, the capital of the Han Dynasty?"
Lei Jun nodded slightly.
Chukun looked at the news report, read it over and over again, and after a long while asked: "Brother, what is the specific level of cultivation of the contemporary Emperor of Han?"
“According to the news from the Han world, the last time he took action was a long time ago.”
Lei Junyan said: "No one knows what his current level of cultivation is. Although there are rumors that he indulges in pleasure, has worn out his foundation, and even destabilized the country's fortunes, no one knows the details. In recent years, the internal and external affairs of the Han Dynasty have been all over the place. The prince of Han Dynasty, Xiang Jing, is in charge.”
Chukun: "I remember what I read in the newspaper before. It has been some years since the Prince of Han achieved the Nine Heavens."
Lei Jun: "Well, he became famous very early and has few virtuous names. Although I don't know his specific talent and qualifications, he should not be underestimated. Coupled with the blessing of the emperor's imperial skills, his cultivation progress can be said to be a thousand miles."
In the past years, there was news that the Han Dynasty's foundation was worn out, which affected the instability of the Han Dynasty.
However, the crown prince of the Han Dynasty, Xiang Jing, rose rapidly and re-stabilized the fate of the country.
Hence, although there have been internal and external troubles in the Han Dynasty in recent years, the ship is generally sailing steadily.
Just as His Royal Highness the Crown Prince's personal cultivation and popularity among the people have been rising, the most worrying thing for the Han Dynasty and the public in recent years is that two days are empty and two dragons are fighting each other.
This is not an unfounded concern.
In recent years, there have been rumors of increasing disputes between the Emperor of Han and the Prince of Han in many domestic and foreign matters, and the opposition between the two sides has become increasingly obvious.
"The conflict between the Confucian family, the Xumibao tribe, and the Nanhuang Dakong Temple allowed the Han Dynasty imperial family to be aloof from the outside world. Such isolation certainly took a lot of thought, but in turn it also showed that the two dragons fighting within the Han Dynasty imperial family were probably over. It is almost irreconcilable, otherwise the Emperor of Han and the Prince of Han and Erlong would be stronger together. "
Chukun asked thoughtfully: "But, could this be a conspiracy between father and son? Just like in the Tang Dynasty, His Majesty and His Royal Highness are doing the same..."
Lei Jun: "Don't rush to make a conclusion, just wait and see what happens."
Chu Kun: "Yes, senior brother."
He read the news about the great witch again and said with emotion: "Behind the scenes, the water is still very deep."
Lei Jun: "The Han Dynasty court arranged for the Xumi Treasure Tribe and the famous families to come to power to deal with Nanhuang Dakong Temple, but the three of them are not efficient lamps, and they must have their own plans."
Chu Kun nodded quietly, and then thought of another thing: "By the way, senior brother, I heard that Uncle Liu successfully survived the catastrophe from the sixth to seventh heavens?"
Lei Jun smiled when he heard this: "Yes, not long after I hugged them and set off."
Not long ago, Liu Xiao, the elder of Tianshi Mansion, successfully survived the catastrophe between the sixth and seventh heavens, achieving the seventh heaven of the Taoist Fulu Sect, which also represented the success of the Tianshi Mansion in Longhu Mountain of the Tang Dynasty. A highly accomplished elder who has cultivated for three days.
After the government has consulted Lei Jun for instructions, Lei Jun will personally add the entombment for Elder Liu when he returns to the mountain later.
Lei Jun: "In addition to Master Liu, Master Yao and you have successively cultivated the Divine Court and achieved the eighth level of heaven. It is also gratifying and congratulatory."
Chu Kun sighed with emotion: "Uncle Liu has reached the seventh level of heaven. The three-day monks in our sect have finally reached ten people again."
After the Battle of Li Wai in the past years, the Tianshi Mansion at Longhu Mountain in the Tang Dynasty had only five elders who were highly qualified in the Three Heavens: Xu Yuanzhen, Tang Xiaotang, Yuan Mobai, Yao Yuan, and Shangguan Ning.
Now, five more people have been added: Lei Jun, Zhang Jingzhen, Chu Kun, Lin Shan and Liu Xiao.
Among them, in addition to Xu Yuanzhen, Tang Xiaotang, and Lei Junzhen, who are in the ninth-level Mahayana and Gaozhen, Yuan Mobai and Yao Yuan and Chu Kun, who have successfully broken through in recent years, are all in the realm of the eighth-level divine court.
The remaining Shangguan Ning, Zhang Jingzhen, Lin Shan and Liu Xiao are in the seventh heaven realm.
It's just that even though Yao Yuan has made a breakthrough in his cultivation, he still lives in the back mountain.
In addition to Liu Xiao, in recent years the Tianshi Mansion has also had Ke Sicheng and Lei Jun's disciples Zhuo Baojie, who are also preparing to attack the seventh heaven realm.
Chu Kun: "Brother Ke, I wonder when it will be done?"
Lei Jun: "He has a clear mind, at least he won't take risks easily."
Chu Kun nodded slightly: "I hope that Senior Brother Ke can succeed as soon as possible."
In terms of the quality of the top masters, the Longhushan Tianshi Mansion of the Tang Dynasty, a three-level Mahayana school, is already in its heyday that has not been seen in many years, and is even better than many praiseworthy heydays in history.
However, if we look at the number of monks in the last three days, the current Tianshi Mansion at Longhu Mountain in the Tang Dynasty is still far from its heyday in history.
With geniuses who are proud of ancient and modern times and corresponding opportunities and resources, it is possible to reach peaks that are usually difficult to reach in a short period of time.
However, the overall quantity and depth will inevitably require the accumulation of time.
Fortunately, the people of the Tang Dynasty are now in a prosperous age of cultivating Taoism, and the Tianshi Mansion in Longhu Mountain is also in a prosperous age, which will greatly shorten the time required.
Although he made an appointment to add a casket for Master Liu, Lei Jun still stayed in Datong for a while.
Until, news came from the Tang Dynasty:
Shangguan Yunbo, the general of the Shence Army, went a step further in his success, breaking through the natural chasm between the eighth and ninth heavens and becoming a martial saint.
Tianshi Mansion had previously discussed with the Tang Dynasty.
Shangguan Yunbo reached the realm of the Nine Heavens, and after being stabilized and warmed for a period of time, he immediately set off to the west, heading to Lucheng in Shangzhou, passing through the void portal located there, and arriving at Datong.
Next, he will succeed the Heavenly Master Lei Jun and sit in Datong as the ninth heaven, paying close attention to the movements of the Han people opposite.
Lei Jun, as a heavenly master, returned to Longhu Mountain in the Tang Dynasty after leaving the mountain for many days.
“Thank you for your hard work, Heavenly Master.”
Shangguan Yunbo met with Lei Jun, Chu Kun and other senior officials of Tianshi Mansion: "I have just reached my realm, my energy and blood are surging, and I still need to be warmed up. I will stay in Datong temporarily. I will have to work hard for Taoist Master Chu in the future."
Lei Jun and Chu Kun both said: "Congratulations to the general on becoming a martial saint."
Chu Kun continued: "General, you are too polite. I am a young man with little knowledge. I hope you will give me some advice."
Shangguan Yunbo: "I dare not take it seriously."
He was equally happy to successfully survive the catastrophe between the eighth and ninth heavens and become a martial saint.
However, apart from being happy, Shangguan Yunbo was also a little emotional.
He couldn't help but think of the battle in the Western Regions that had a profound impact on the Tang Dynasty more than forty years ago.
In that battle, the Shangguan clan suffered heavy casualties.
In addition to the death of the old clan leader, there were also many casualties among the Mesozoic and younger generation masters.
After that, Shangguan Yunbo came up.
At that time, among the top masters of the Mesozoic generation of the Shangguan clan, he was actually not the first person.
It is a pity that the clan brother who was highly regarded by the Tang Dynasty died in the demon chaos in the Western Region and died young at the eighth level of heaven.
Shangguan Yunbo has lived to this day and achieved the ninth level of martial arts.
Over the past few decades, he has also encountered many life and death crises.
Looking back on the past now, I can't help but feel mixed emotions.
However, this complex emotion only concerns himself.
Shangguan Yunbo looked at the two young Taoists in front of him with a calm mind.
There will be ups and downs, but also in the early years.
As these things have gone down over the years, the generals of the Shence Army of the Tang Dynasty have been able to deal with Lei Tianshi very calmly.
Not to mention Lei Jun, Chu Kun next to him was also impressed by Bento after not seeing him for several years.
Shangguan Yunbo is basically used to it.
After Lei Jun chatted with Shangguan Yunbo for a few more words, he said goodbye to him and his fellow sects from the Tianshi Mansion who stayed in Datong, and returned to the Tang Dynasty with only his direct disciple Zhuo Baojie.
In the summer of that year, Master Lei added a casket for Elder Liu, and the Heavenly Master of the Tang Dynasty officially added a new high-gong elder.
At the same time, Lei Jun celebrated his seventy-second birthday.
Little senior sister Tang Xiaotang has news coming back from time to time in Nanhuang.
It's just a pity that Huangquan and Dihai were forcibly closed after experiencing large-scale earthquakes, so it is currently difficult to reopen them from the outside.
While Tang Guoshi became more and more angry, he heard that he had become more proficient in all aspects of magical powers.
Lei Jun stayed on Longhu Mountain and practiced meditation.
In addition to teaching his direct disciple Zhuo Baojie and opening forums to lecture other disciples in the mansion, he himself silently refined all the spiritual power of the six dragons' heart marrow.
The Xuanling Yiqi, which was practiced by the Taoist Fulu Sect during the period of Mahayana Gaozhen and Jiuzhongtian first-level cultivation, became thicker and thicker under Lei Jun's continuous tempering and accumulation.
This also indicates that his cultivation is deepening day by day, and he is constantly moving towards the second level of the Nine Heavens.
Autumn passes and winter comes.
This year, the Tianshi Mansion in Longhu Mountain will usher in a new transmission ceremony that occurs every three years.
The outstanding seedlings corresponding to this ceremony basically came from the time after the Battle of Luoyang, when the Tianshi Mansion in Longhu Mountain became famous, they came to the mountain gate to enter the Taoism, and first practiced in the Taoist Academy.
Under the rule of Lei Jun, although the reputation of the Tianshi Mansion in Longhu Mountain in the Tang Dynasty was at its peak, it did not open its doors to recruit talents from all over the world.
This place still adheres to the past method of welcoming the elders and disciples of the sect when they go out to travel, and welcomes the talented disciples who are destined to return to the mountain and join the Taoism.
However, even so, in the current context of the monastic world in the Tang Dynasty, the overall average level of the seedlings of Longhushan Tianshi Mansion in recent years is still rising.
The elders in the mansion and the instructors of the Taoist Academy reported the list of disciples who participated in the transmission to Heavenly Master Lei Jun. Lei Jun took a quick glance and saw many impressive names, all of which were new Taoist disciples who had joined the mountain in recent years. .
This at least shows that they have reached the perfect level of the 12th level of Qi refining in just a few years.
Lei Jun raised his head and smiled at his mentor Yuan Mobai.
It is a happy event to have a successor in the division.
"There are many people who still hope to become the master and receive instruction from you." Yuan Mobai said with a smile. Lei Jun: "My disciples still believe in following the circumstances. This is true for myself and for those young children."
He smiled and said, "Master, do you have any thoughts on accepting more disciples?"
"For people of my generation who are practicing Taoism, three is actually quite good." Yuan Mobai smiled as gently as ever: "But as the leader said, just let it happen."
After the passing ceremony, news came one after another from the direction of Datong and Luoyang, the imperial capital of the Tang Dynasty, about the same matter.
Ji Chuan, Wang Xuan and others are about to return from the Han world.
And when they come back this time, the number of people will be much larger than when they left.
Because, the Taoist circles of the Han people are interested in paying a return visit.
This is the first time, so the Han people, or the Han Dynasty, are relatively conservative.
Candidates for the return visit were also selected from the four sacred places of Buddhism and Taoism: Shushan Sect, Chunyang Palace, Bodhi Temple, and Xuantian Temple.
Theoretically, the return visit of the Han monks is to connect the four major sects' holy places.
They will not go to Luoyang, the imperial capital of the Tang Dynasty, to meet the Holy Spirit, nor will they openly come into contact with official officials of the Tang Dynasty.
But there is a place that is more special.
The Tianshi Mansion at Longhu Mountain in the Tang Dynasty.
Especially for the Shushan Sect of the Han Dynasty and the Chunyang Palace of the Han Dynasty, the perception of the Tianshi Mansion of the Tang Dynasty is particularly complicated.
Ji Chuan and Wang Xuan both said that in the Tang Dynasty, the leader of the Taoist sect in the Tianshi Mansion was a well-deserved leader of the Taoist sect.
The Tang Tianshi Mansion had actually defeated the Five Hopes of Datong before, and its prestige was so great that it attracted the attention of the entire Han Dynasty.
After much thought, the Shushan faction of the Han Dynasty and the Chunyang Palace faction of the Han Dynasty finally sent representatives to visit the Tianshi Mansion of the Tang Dynasty through the introduction of Ji Chuan and Wang Xuan.
Naturally, the relevant itinerary was reported to the Han court.
How the Han imperial family reacted to this is unknown to the Tang Dynasty.
But representatives of the Shushan Sect of the Great Han Dynasty and the Chunyang Palace of the Great Han Dynasty climbed the Longhu Mountain of the Tang Dynasty together after the new year was like spring.
Ji Chuan and Wang Xuan, who returned to the Tang Dynasty, introduced Lei Jun to Lei Jun: "Tianshi, this is Uncle He who is the successor of our sect in the Han Dynasty. This is Elder Zhao who is the successor of Chunyang Palace in the Han Dynasty."
Two Taoists, each with their disciples, came forward to greet Lei Jun: "Master Lei took the time to meet me. I am very grateful to Pindao and the others. I don't blame you for being disrespectful."
The first two middle-aged Taoists were introduced by Lei Jun, Chuan and Wang Xuan, and they knew one was named He Yuhang and the other was named Zhao Haoran.
The former is a highly accomplished elder of the Shushan Sect of the Han Dynasty, a great sword cultivator at the eighth level of heaven, and his natal magic weapon, the Enlightenment Sword, is famous among the Han people.
This time, he led the Shushan Sect of the Great Han Dynasty to come to the Tang Dynasty. It is obvious that one of the reasons is that he heard that the purple and green swords among the six founding treasures of the Shushan Sect are now in the Shushan Mountains of the Tang Dynasty.
Another elder Zhao Haoran, Zhao, is a monk at the eighth level of the Heavenly Infant Transformation Realm of the Danding Sect, and is the elder of the Chunyang Palace of the Han Dynasty.
According to some relevant information Lei Jun received, the Chunyang Palace of the Han Dynasty had a very close relationship with the Han Dynasty imperial family.
From a certain perspective, compared to the Longhu Mountain of the Han Dynasty, the Han imperial family believed more in the Chunyang Palace of the Han Dynasty.
It's just that the Longhu Mountain of the Han Dynasty has always been protected by the sky, and there were Ji Daocheng, a nine-level Mahayana master, so the Han Dynasty imperial family never looked down upon it.
Longhu Mountain of the Han Dynasty is firmly on the throne as the first holy place for monasticism in the Han Dynasty.
But inside, Chunyang Palace had a closer relationship with the Han Dynasty imperial family, and the two sides had closer contacts.
The head of the Chunyang Palace of the Han Dynasty often went to the capital Chang'an to accompany him.
The main gate of Chunyang Palace is in Zhongnan Mountain, very close to Chang'an, the capital of the Han Dynasty. Naturally, it was valued by the Han imperial family, and it was also easier to influence.
Wang Xuan mentioned to Lei Jun privately that Zhao Haoran, who came to the Tang Dynasty this time, had direct disciples from the Han clan.
However, the circumstances of this return visit to the Tang Dynasty were special. The Chunyang Palace of the Han Dynasty paid great attention to this aspect, and Zhao Haoran would not choose a disciple with such a special background to accompany him.
He Yuhang and Zhao Haoran are surrounded by their respective disciples. One side is clothed with linen shoes, and the other side is a Taoist robe that is black on the outside and white on the inside.
They are all the most orthodox Shushan School and Chunyang Palace costumes, and they look the same as Ji Chuan, Wang Xuan and other monks of the Tang Dynasty.
However, like Ouyang Jingyuan earlier, He Yuhang and Zhao Haoran still have somewhat different names for Lei Jun.
Although Longhu Mountain of the Han Dynasty is currently hidden, and the relationship between the Chunyang Palace of the Han Dynasty and the Shushan Sect of the Han Dynasty is somewhat complicated and difficult to understand, He Yuhang and the others were still cautious when they visited the Tang Dynasty for the first time.
Lei Jun didn't mind this and received people from both groups calmly.
This is our first contact, so there is not much in-depth conversation.
Especially regarding the information related to Dahan Longhu Mountain, He Yuhang and Zhao Haoran avoided mentioning it too much.
What made them relieved was that Lei Jun did not ask for more relevant information in this regard.
Throughout the conversation, the Tang Celestial Master behaved very calmly.
At the same time, there is also a hint of alienation and indifference.
He Yuhang, Zhao Haoran and others did not feel slighted.
Not because of the opponent's strength, but because as far as they knew, this Mahayana master basically had the same attitude when facing the monks of the Tang Dynasty.
His personality is like a deep ocean, giving people a feeling of unfathomable depth, but on weekdays it is always calm.
It is hard to imagine that according to rumors, he and the other two great masters of Dragon and Tiger Mountain in the Tang Dynasty were able to sweep through the Five Hopes of Datong.
The approximate circumstances of the Battle of Datong are no longer a secret, but most details are still missing.
At present, the information available to the Han Dynasty is very limited. It is relatively clear that only Tang Xiaotang, the great master of the Tang Dynasty, single-handedly broke through the ancestral land of the Lin clan in Datong, and defeated the great Confucian Linzheng who was in the Nine Heavens.
Such a record is already thrilling.
Following him was Xu Yuanzhen, another great master of the Tang Dynasty who was the only one who penetrated deeply into the Han world.
Forcibly forced the Han Dynasty to disappear in Longhu Mountain.
On the contrary, it was this Lei Tianshi. The specific situation is unknown. It is only said that he captured Yin Ming, Tan Muwei, Ma Zongxiang and others from the Han Dynasty alive.
Except for killing a few members of the Ye tribe in Qingzhou, there was no mass killing.
His strength is quite brilliant, but his attacks don't seem to be very violent?
On the other hand, there are other rumors about him circulating in the Tang Dynasty.
Comparing the two, there are contradictions, which makes it difficult to understand his thoughts.
He Yuhang and Zhao Haoran originally dealt with Lei Jun cautiously.
But the result was unexpectedly easy, which made them feel even more unable to see through this Tang Celestial Master.
After Lei Jun received a group of people from Shushan Sect and Chunyang Palace of the Han Dynasty, he didn't need to worry about it anymore. Other high-ranking elders from Longhu Mountain in the Tang Dynasty greeted them and arranged for them to stay as guests in the mansion.
“Can you see the Jiuxiao Yuanyang Ruler?” Lei Jun himself then greeted Ji Chuan, Wang Xuan and other monks of the Tang Dynasty.
Ji Chuan: "The Jiuxiao Yuanyang Ruler is indeed inherited and controlled by the lineage of our sect in the Han Dynasty."
Lei Jun nodded slightly.
In the past, the Shushan sect had six great treasures, which were refined by several founders of the Shushan sect.
The purple and green swords are two of them, and they have been kept by the Shushan Sect of the Tang Dynasty to this day.
But the other four treasures, according to the historical records of the Shushan Sect of the Tang Dynasty, were accidentally lost thousands of years ago.
It now seems that along with that human world division, the Six Treasures of the Shushan Sect were scattered and flowed into the human world in different historical periods.
Lei Jun has heard from senior sister Xu Yuanzhen before that the Shushan Sect in the Ming Dynasty inherited the Sun Moon Qiankun Pot, one of the six founding treasures, which is now one of the Ming Shushan Sect's mountain-holding magic weapons.
In Huangquan, at the Shushan Mountain, there is a Five-Faced Great Dao Bell.
The Shushan sect over there in the Han Dynasty has another founding treasure, the Jiuxiao Yuanyang Ruler, preserved.
Just like the Shushan School of the Tang Dynasty and the Shushan School of Huangquanli, thousands of years have passed. Regardless of the Shushan School of the Han Dynasty or the Shushan School of the Ming Dynasty, in addition to the Jiuxiao Yuanyang Ruler and the Sun and Moon Qiankun Pot, they have also successively accumulated other products that are comparable to them. It is said to be a treasure passed down from generation to generation.
But a sword cultivator like He Yuhang is naturally more concerned about the purple and green swords.
Although Ji Chuan is the master of the Qingming Sword, he did not bring the Qingming Sword with him when he went to the Han Dynasty before.
“In any case, it is a good thing to know that the Jiuxiao Yuanyang Ruler and the Sun Moon Qiankun Pot are still under the control of the orthodox inheritance of our sect.” Ji Chuan sighed.
There may also be disputes between each other, and they cannot seriously reunite.
But at least it is much better than losing the treasure, or falling into the hands of people like Lishu Mountain.
Looking at Ji Chuan's expression, Lei Jun knew that the other person was thinking of the Taiyi Xiantian Tower, the most precious treasure of the Shushan Sect of the Tang Dynasty, which was still living abroad.
He changed the subject: "Although no matter where in the human world, kings have a common surname, I looked at the list before and found that among the disciples of the Han Dynasty in Shushan who came this time, there is one named Wang Jianan?"
There are many people named Wang all over the world.
Apart from anything else, Wang Xuan, who was beside the two of them at the moment, was like this.
Lei Jun would not associate all people with the surname Li with the Li family of Xinzhou back then, except for specific moments and occasions.
But the Langya Wang family on the Han side has some special features compared to the Tang Dynasty side.
So when Lei Jun saw Wang Jianan's name, he thought of it.
Ji Chuan nodded: "There is indeed such a person, and the Heavenly Master is not mistaken. This Taoist Wang is one of the twelve famous families of the Han Dynasty. He is from the Langya Wang family."
Lei Jun nodded slightly.
At the beginning, the world of the Han Dynasty and the world of the Tang Dynasty had a brief connection, but little was known about it.
Kang Ming and others from Huang Tiandao went to Dahan via this route.
The origin lies in Wang Xu, a native of Dongyang Mountain.
The Langya Wang family opposite seems to be quite concerned about this matter.
Lei Jun took this indifferently.
Since he is a member of the Shushan sect of the Han Dynasty, he can just leave it to Ji Chuan and the others.
He Yuhang, Zhao Haoran and others visited the mountains for the first time, but did not have any in-depth contact with them. They went down the mountain after being guests for a few days, and then followed Ji Chuan and Wang Xuan to Shushan and Zhongnan Mountains in the Tang Dynasty respectively.
Lei Jun stayed in the Tianshi Mansion in Longhu Mountain and continued his own practice.
Time passes gradually.
At the beginning of summer, Lei Jun celebrated his seventy-third birthday.
His practice accumulated and became deeper and deeper.
After unfolding the Mahayana Taoist scene, the black and yellow universe is as usual.
But under the condensation of Lei Jun's magic power, a large number of mysterious spirits were suddenly generated, as dark as mist.
As Lei Jun's magic power further condensed it, the black mist gathered and turned into a thick black land, making the distinction between heaven and earth in the Xuanhuang universe.
On the black earth, dust is gently suspended.
Underground, there was thunder.
The thunder that should have resounded from the sky seemed to be sealed underground at this moment.
Lei Jun was sitting on this dark land, with the same quiet cosmic void above his head.
The originally black void was now intertwined with bright and yellow, and numerous orbits emerged.
Lei Jun silently meditated on his own Taoism and the movement of his spiritual power.
His Mahayana Taoist scene seemed to turn into a huge alchemy furnace at this moment.
It is different from the Taoist Alchemy Sect which uses itself as the furnace, the aura of heaven and earth as the medicine, and the internal refining of the great elixir.
At this moment, Lei Jun transformed the vastness of the universe with his own Mahayana Taoism into a furnace of heaven and earth, refining all things within.
And his own soul.
There is no intense heat in the Xuanhuang universe, but everything in it is constantly changing.
Around Lei Jun's body, a new flow of air other than Xuanling Yiqi was gradually born.
Very graceful, like an elixir.
The name is called Dan Ling San Qi.
Refining the Dan Ling San Qi marks Lei Jun's success in reaching the second level of the Nine Heavens.
(End of this chapter)
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