Seeking Good Fortune And Avoiding Misfortune Starts From Tianshi Mansion
/ Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 358
Chapter 358 Chapter 357. See the picture (two chapters in one)
Lei Jun stared at the array in mid-air for a moment, then raised his hand and tapped it lightly in the air.
The array diagram is not expanded, but re-shrunk into the Yin-Yang Tai Chi diagram.
Two nine-grade eclipse sun rosettes soar into the air and land on both ends of the Yin-Yang Tai Chi diagram.
When the two sides come into contact, the Yin-Yang Tai Chi diagram vibrates slightly and sways left and right.
The two black rosettes also vibrated slightly and could not fall safely for a while.
Lei Jun concentrated his mind and kept fine-tuning the formation and rosette.
The mutual repulsion between the two sides began to weaken.
Guan Longshan District.
They did not wait for the Lone Eagle Khanate and the Tang Dynasty to decide the outcome before making any plans.
He looked to the east in the distance, his eyes calm.
Under the flash of Buddha's light, similar to the situation in the Vajra Department, a pagoda that seemed to isolate the inside and outside of time and space appeared, and attracted the nine vajra pestles buried around it to form a formation.
Even if the Tang Dynasty does not collapse, the Lone Eagle Khanate can divide the country with it, and the Sumeru Vajra Tribe will also gain a lot.
Xumi also no longer chose Datang.
In addition, another connection has been established between the two places.
Even the magical aura of Garuda, the leader of the Vajra Tribe, has been restrained like never before.
Under the control of the Buddhist magical power of the Vajra Tribe Master, the two seemed to cancel each other out, and their breaths disappeared, as if no one had ever existed here.
After a while, Master Dongda, Wanglang and other Sumeru Vajra masters returned from all around: "Master, the nine vajra pestles here have also been buried."
The Lord of the Vajra Division has a majestic appearance and stands calmly among the deserted mountains.
The reason why Jia Luotuo, the leader of the Vajra Tribe, believes that the war in the north is going smoothly and beyond expectations is precisely not because the Lone Eagle Khanate was overwhelming as soon as it came up.
The Sumeru Vajra Tribe will start a dispute between Buddhism and Taoism with the local Taoist holy land of the Tang Dynasty.
But the Sumeru Vajra Division will still end immediately.
One Buddha, one and two mysterious magical auras intertwined at this moment, neither in fierce conflict nor in harmony.
After taking it, Chief King Kong ordered: "The war in the Northern Territory of the Tang Dynasty has begun, and the situation is much smoother than I expected. Here in the west, you can also start, and at the same time pay close attention to the news from all parties."
Sumi Vajramen will never allow themselves to pay a lot and then make wedding clothes for others.
If the north of the Tang Dynasty was too critical, it would inevitably attract all the masters of the Tang Dynasty to the north.
Also, it is uncertain whether the forces in the Tang Dynasty will also change their ways.
They will go to Chunyang Palace, the Holy Land of the Danding Sect of Taoism in the Tang Dynasty.
If we miss today, the Tang Dynasty will win, and it will be difficult for the Sumeru Vajra Tribe to improve relations with it and continue to sit on the wall.
Despite the current news, Master Jiasheng, Yangjin Mingfei and others and other Xumi Zhong people have not yet met the monks of the Tang Dynasty and fought hand-to-hand.
Of course, things like this need to be kept secret.
Opening the void portal is certainly a great achievement, but it is not enough.
At the side, Venerable Dongda offered the Dharma bell he had picked from the stone wall of Vajra Temple with both hands.
He nodded lightly: "Hopefully, the expected results can be achieved."
Because, in the Lone Eagle Khanate, the Sumeru Vajra Tribe also had competitors.
Hold the bow without turning back.
As for the direction of the long river, it disappears into the confused time and space of the nine consciousnesses.
Datang did not choose Xumi.
With the nine consciousnesses wandering through time and space, it appears in Guanlongshan District, echoing the Jingang Temple far away in the Western Regions.
In this way, Buddhism in the Western Regions can occupy a more important position after the Lone Eagle Khanate comes to this world.
For example, saving a talented Dharma protector.
Even if the Sumeru Lotus Division, which comes from the same origin, adheres to its principle and does not interfere in the human affairs of the Tang Dynasty, there are still forces such as the Sanchun Palace in the Lone Eagle Khanate.
After all, this kind of thing is easy to do but not easy to say. Even if everyone in the Lone Eagle Khanate has heard about it, I am afraid that they will also become more wary and suspicious.
Not only did they hide it from the Tang Dynasty, but they also had to hide it from the Lone Eagle Khanate.
Master Dongda, Master Wanglang and others all agreed: "Yes, Master."
Since helping the Lone Eagle Khanate to open the void portal to the human world of the Tang Dynasty, the Sumeru Vajra Tribe has already made a decision.
The leader of the Diamond Tribe nodded and then made his fingerprints.
The Lord of the Diamond Tribe appeared with a water-like radiance, like the source of a long river.
Taking a step back, the Lone Eagle Khanate still failed to invade the invaders this time. The Sumeru Vajra tribe retreated to the Western Region and even to Sumeru. They also wanted to get something suitable for themselves during this trip.
Since we chose the Lone Eagle Khanate and wanted to use the newly arrived Lone Eagle Khanate to make breakthrough progress in the current human world, the Sumeru Vajra Department simply put more effort into it.
Sumi Vajra Division may not be able to do everything as they wish in the west.
Now that he knew that the Lone Eagle Khan Hariger did not go south immediately, the leader of the Vajra Tribe put down his last worries.
It's hard for others to say, but when the Tang Guoshi heard that there were changes in the north and west at the same time, he would probably come to the west to find them, the Vajra monks, right?
If you really don't want to come, that's okay.
The current situation is already very good, and the Lord of the Vajra Tribe, Garuda, cannot ask for more.
They had been keeping a low profile before and came out of the temple to Guanlong in a low-key manner, all in order to prepare for the rituals such as the Nine Consciousnesses and the Confusion of Time and Space.
Now that we are ready, we can proceed openly.
The leader of the Vajra Department sat quietly with his eyes closed and recited sutras silently.
Master Dongda, Wanglang and other Vajra masters all bowed to him and then left.
They went to the mountain gate of Chunyang Palace.
Then, launch an attack on the mountain.
The Ancestral Court of the Mountain Gate of Jingang Temple far away in the Western Regions.
In the temple, the monks from Vajra Temple such as Gongpo Master, Geluo Master and Suoyang who stayed behind received the news and chanted the name of Buddha in unison.
Under their leadership, all the remaining disciples returned to the mountain gate and began to chant sutras silently together.
In the Buddhist temple, a large number of Dharma flutes, Dharma conchs and Dharma bells sounded together.
The sun shines brightly in the sky, making it seem even brighter.
The Buddha's light, which shines in all directions inside and outside the Vajra Temple, day and night, is also brighter than before, as clear as a Vajra, as if it is indestructible and can cut off all worries.
The Buddha's light is intertwined into a diamond mandala, surrounding the entire Buddhist temple as huge as a city, and the light even spreads further into the distance.
At this moment, it is as if an independent Buddhist kingdom has descended on the world of the Tang Dynasty.
A Buddhist pure land.
The land of ecstasy.
It is the mountain guarding formation inherited from the Sumeru Vajra tribe in Vajra Temple.
The pure land opens up here, and the Vajra Temple seems to be far away from the chaos of the world.
When Kongji Temple faced attacks from foreign enemies such as Dakong Temple earlier, it never showed such a strong defense.
At this moment, in the center of the land of ecstasy, in the Vajra Mandala, the light of the Buddha faintly condensed into the shadow of a Buddha.
It is one of the five Buddhas of the Vajra Realm, the legendary Lord Buddha of the Vajra Division, Aksu Buddha.
The name of the Vajra Tribe Master that is passed down today originated from here.
As soon as the Buddha's shadow appeared, the golden pure land of Buddha's light suddenly turned into cyan, which is the color corresponding to the Vajra part among the five colors in the Vajra Realm.
The Miaoxi Land is actively opening up, which means that all members of the Vajra Temple have proactively raised all alerts to the highest level, and are always on guard against possible invading enemies.
In contrast, Chunyang Palace, the Taoist Holy Land, is also led by the leader Jiang Yu and the high-gong elders Wang Xuan and Lu Jinduan, guarding its own mountain gate to fight against the masters of Buddhism in the Western Regions such as Master Dongda who finally made an appearance. .
Generally speaking, it is not completely unexpected, and it is not a surprise.
Although Yuexi Mausoleum went to Northern Xinjiang, due to the tacit understanding of many parties, the Tang Dynasty imperial family did not specially transfer anyone from Chunyang Palace this time.
Therefore, although the opposite side is led by masters such as Master Dongda, Chunyang Palace, led by Jiang Yu, Wang Xuan, and Lu Jinduan, can rely on the advantage of guarding the mountain to deal with it.
However, the relevant news was immediately transmitted to Luoyang, the imperial capital, and the Tianshi Mansion.
Sumi Vajra Division's external performance seems to be a little guilty. They dare not directly attack the area controlled by the government. Instead, they attack Chunyang Palace. The external excuse is also the dispute between Buddhism and Taoism.
But at the current moment, with such actions, the stance of Buddhism in the Western Regions is about to emerge.
After hearing the news, Tang Xiaotang, the national counselor who returned from the East China Sea, went westward to Guanlong without saying a word.
Chu Kun, Zhang Jingzhen and other descendants of the Tianshi Mansion who had gone to northern Xinjiang to participate in the war, this time did not continue to travel with Tang Guoshi, but continued to stay in northern Xinjiang to fight against the foreigners.
Chukun and others, as well as the Tang Dynasty imperial family, received reports from multiple angles one after another, which were continuously passed on to Master Lei Tian.
The foreign tribes and the masters of the Tang Dynasty who went south, fought many wars in the Yinshan area.
The leader on the opposite side is the Nine-layer Heavenly Cavalry Royal Martial Saint, Dadun Bari, who is taking the route of heavy cavalry.
According to the information currently available to Datang, the other party is a close associate of Lone Eagle Khan Hariger and the leader of the Angqin tribe, the second largest tribe in Lone Eagle Khanate.
Angqin tribe is famous throughout the four foreign khanates.
Dadun Bazhi has always strongly supported Hariger in his bid for the position of the supreme Khan of the entire foreign race.
He was arrogant and warlike. When Zhao Wang Zhang Teng led a team to stop him, he immediately picked Zhang Teng himself.
He has under him the Black Peak Wolf King, a strange beast second only to the Sky Eagle in the entire Lone Eagle Khanate, and he is young and powerful.
But as Zhao Wang Zhang Teng got older, he was no longer in his peak state.
But Zhang Teng responded calmly.
Although Dadun Bazhi came fiercely, he failed to take advantage of it.
Zhang Teng himself is not as strong as the foreign martial sage. Fortunately, he has the top martial arts magic weapon inherited from the Tang Dynasty imperial family: the World-Suppressing Sword.
His state of guarding the door is strict and lawful, combining offense with defense, making it difficult for Dadun Bari to take a step beyond the boundaries.
…Is it because the information from the Cangzhou Ye Clan and the Youzhou Lin Clan is inaccurate, or is it that His Highness King Zhao has reservations?
Lei Jun was doing the final touches on the temperature-nurturing formation diagram and magic weapon, while reading the relevant news reports, but raised his eyebrows slightly.
He remembered that he had earlier paid attention to the correspondence between the Ye Clan of Cangzhou and the Lin Clan of Youzhou, in which he mentioned that King Zhao Teng's martial arts mood seemed to have changed in recent years.
His Royal Highness King Zhao is performing well now.
But there are no surprises or surprises at all.
It's hard for Lei Jun not to think about it too much.
However, Zhao Wang Zhang Teng's current performance is in line with the recognition and expectations of most people in the world.
At this moment in the Yinshan defense line, he really showed his style as a mainstay, firmly withstanding the fiercest wind and waves on the opposite side.
At the same time, other masters from the foreign race also launched an attack on the Yinshan defense line of the Tang Dynasty.
It's just that their impact was not very smooth.
The descendants of the Xuantian Temple, a holy place of Buddhism in the Tang Dynasty, are on the front line.
The glazed lotus blossoms bloom in the Yinshan Mountains of northern Xinjiang, but they are like a continuous city wall blocking the torrent flowing southward.
Those who cooperated with it were not the soldiers of the Tang Shence Army, but the scholars of the Tang Dynasty.
Confucian classics monks, the mighty sword energy seems to gather into a river, and the rituals unite the family, the country, and the world, as if they have erected fortified cities, and the monks who hold the precepts protect the blossoming Buddha's light lotus in all directions, like building a chain of fortresses, the awe-inspiring energy and the Buddha's light Soaring straight into the sky, layer upon layer.
When the warriors of the Lone Eagle Khanate moved, in addition to their fiery energy and blood, they also had a wild and desolate energy that trampled on the civilization like a devastation.
But after many baptisms and continuous improvements, now, whether it is the famous Confucian families of the Tang Dynasty or the descendants of the clan who practice the inheritance of Confucian classics, what they think and learn can begin to resist the other party's arrogance and tyranny to a large extent.
Because of the earlier leaders of the Sunset Tribe, Bomuge and the Sumeru Vajra Tribe, the Lone Eagle Khanate had vaguely heard of this before entering the Tang Dynasty.
But many people just heard about it at first.
They are confident that their iron hoofs can still crush this mountain and river.
Just like their kin, the Golden Khanate did the same thing to the so-called Song Dynasty in the world.
Strictly speaking, most people in the Lone Eagle Khanate today have not directly dealt with the monks of the Song Dynasty. They had been expanding westward for many years before.
But as far as they know, the Song Dynasty has continued to resist and improve Confucian classics to avoid being too restrained by foreign martial arts.
But the results were of little effect.
The progress of the Golden Khanate is still quite smooth.
It is said that even the last half of the Song Dynasty is now in turmoil.
But today, the people from the Lone Eagle Khanate collided with the monks from the Tang Dynasty, and the result was not so smooth.
Including those Confucian monks, they are far less vulnerable than the rumors from the Golden Khanate.
A small number of foreign masters calmed down and began to think.
News from the Golden Khanate shows that the mainstream inheritance of Confucian monks in the Song Dynasty seems to have different characteristics from the Confucian monks in the Tang Dynasty. It seems that there are two branches of practice.
Are the Confucian monks in the Song Dynasty too incompetent?
Or is their Confucian inheritance particularly difficult to withstand the warriors of the Khanate and difficult to improve?
Or, is there another reason?
However, most people in the Lone Eagle Khanate feel more at this moment...
Being angry with shame.
The relationship between them and the Golden Khanate is not very good, and there are often fights.
The opponent could easily defeat the Song Dynasty, but our own side attacked the Tang Dynasty, but the first battle was not smooth?
Many warriors of the Lone Eagle Khanate were angered.
They are numerous in number, their masters are like clouds, and their power is concentrated, like an endless wave of rage.
But their opponents do not only passively defend.
However, under the leadership of Lin Liyun, Ye Chu, Fang Huansheng and other great scholars, everyone fully cooperated with the descendants of Xuantian Temple to stabilize the defense line.
Under the cover of a chain of fortresses, monks with Confucian marksmanship, Confucian chanting, Taoist talismans and other inheritance methods can fight back.
The mounted warriors of the foreign race who took the cavalry route also fought back with riding bows, but they were not enough to suppress the monks of the Tang Dynasty.
A small number of people began to deliberately bypass the Yinshan defense line.
At this time, the warriors from the Tang Dynasty took action.
Led by martial arts masters such as Lu Zhen, Zhang Rui, and Zhang Junhai, they advanced and retreated like wind and lightning, so that the monks of the Tang Dynasty did not stand still and always maintained the possibility of flexible counterattack.
Under the leadership of Dadun Bage, most of the alien warriors who were already irritated also became aggressive and began to further concentrate their forces to attack the monk camp of the Tang Dynasty.
Heavy Cavalry Warrior Sheng Dadun Bari personally served as the tip of the spear, trying to penetrate the Yinshan defense line.
Zhao Wang Zhang Teng did not avoid it. He was also at the forefront of the monks of the Tang Dynasty, facing the attack of Dadun Bari.
The damage range of the two martial saints does not seem to be as huge as that of other Nine Heavens masters, but once the two sides start to compete with each other, even friendly forces will not be able to approach rashly.
As time passed, support from both sides continued to arrive. Bomuge, another ninth-level Heavenly Martial Saint from the Lone Eagle Khanate, arrived.
In the Tang Dynasty, Zhang Dongyuan, a high-ranking elder of the Shushan Sect, joined his nephew Ji Chuan and others. After receiving the Qingming Sword from Ji Chuan, Zhang Dongyuan wielded the sword as if it were a swimming dragon, and immediately saw the green sword light. Flying together in the sky above Yinshan Mountain.
Bomuge also did not stare at Zhang Dongyuan.
His target is also the monks of the Tang Dynasty who are of relatively low level.
High-level monks rarely attack mid-level and low-level monks directly. They are either entangled and balanced by opponents of similar strength, or they are worried about killing each other's juniors and causing each other to explode.
As for the battle in front of him, Bomuge naturally had no scruples in attacking.
He is not like Dadun Bazhi, who must choose the strongest person on the other side as his enemy.
However, compared to Zhang Dongyuan who had the Qingming Sword in his hand, Bomuge found that his killing efficiency was not as good as that of Zhang Dongyuan.
One on one, Bomuge is confident that he can win.
But the problem is that the descendants of the Xuantian Temple, the holy land of the Buddhist precepts and disciplines opposite, can not only protect themselves, but also protect others when the Buddha's Light Lotus is unfolded.
Especially when Master Ning Ru, the abbot of Xuantian Temple, takes action personally, the glass-like flower sponge is dense, covering all directions, and the protection is extremely strong.
Ning Ru, the abbot's perfect cultivation in the eighth level, is naturally not as good as Bomuge, who is in the realm of martial saint.
But the old monk did not consider anything else, he only focused on defense, and he fully utilized the characteristics and advantages of Buddhist precepts and practice.
Giving Bomuge a certain amount of time, he will eventually be able to defeat Abbot Ningru's Dharma.
But during this period, Zhang Dongyuan was much more efficient in killing the low-level and middle-level alien warriors.
However, the Lone Eagle Khanate had another source of help.
While the void was shaking, there seemed to be an invisible impact, spreading in all directions.
The art of the soul.
Taoist Alchemy Sect masters' soul skills directly affect the souls of living beings. From the outside, they are invisible and cannot be guarded against.
Zhao Youan, the head of the Sanchun Palace in the Nine Heavens Mahayana Realm, at this moment, the Yuanying Yang God came out of his body and used the magic of the soul to sweep through the entire Yinshan defense line of the Tang Dynasty.
Rather, if the abbot and other eminent monks of Xuantian Temple observe the precepts and practice in the same lineage, they can protect themselves against tangible and qualitative attacks, as well as against invisible techniques aimed at the soul.
Only under the attack of Zhao Youan and his Sanchungong Taoist monks, the Buddha's Light Flower Sea was rippled and under great pressure.
At this time, Bomuge strikes again. Ning Ru, the abbot and other senior monks of Xuantian Temple, no matter how strong their protection is, they cannot withstand the attacks of two Nine Heavens masters at the same time.
Even though there are many great Confucian kingdoms and rituals to help, it is still weak.
But at this moment, Zhao Youan, the headmaster of Sanchun Palace, suddenly stopped attacking the Yinshan defense line.
When Yuan Ying Yang Shen leaves the body, his perception is extremely keen.
However, when you sense danger, the other party is still close at hand.
If you hadn't already achieved the Nine Heavens Mahayana realm, it would probably be difficult to respond in time.
Even though his Nascent Soul Yang Shen was equally strong, he still returned to his physical body immediately, and then narrowly blocked the opponent's attack.
The person who appeared in front of Zhao Youan was a young and beautiful armored woman.
Hand in his hand is a magical weapon that is not inferior to the Qingming Sword and the World-Suppressing Sword.
The blade is broad and thick, majestic, like a vast mountain and river...a ghost!
It is clearly a divine sword with a royal demeanor, but the sneak attack just now was extremely sneaky.
Although Zhao Youan resisted the sword, his heart was still awe-inspiring.
If it were someone whose perception was not so keen, or whose defense was not so strong, even if he was at the level of Jiuzhongtian, he might have suffered a loss on the spot from the sword just now.
Chao You'an, the head teacher of Sanchun Palace, was frightened, but his men were not slow and immediately struck back with a palm.
But the opponent failed to succeed with his sword, and immediately retreated extremely quickly.
It's like a dragon rising up to nine heavens, no matter how big or small, and then immediately shrinks back under the nine earths.
The person who came was none other than Xiao Xueting, who came with the Shanhe Sword.
She failed to achieve any success with her sword and was not eager to fight, so she immediately retreated.
Not only did Zhao Youan's counterattack fail, but Wu Shengbo Muge, who had retreated quietly and came in, also caught him, and he couldn't help but feel shocked.
Xiao Xueting's whereabouts flicker and appear, posing a thorn in the back of the foreign warriors, a greater threat than Zhang Dongyuan and Qingming Sword.
Yinshan defense line, stabilize the position and withstand the impact from foreign masters.
They launched counterattacks from time to time and even forced back invading enemies.
Although many Sanchun Palace monks came with Zhao Youan, and their own protection was amazing, they were not able to provide protection to others around them like the monks of Xuantian Temple.
However, with them here, most of the monks from the Lone Eagle Khanate were able to stabilize their position and retreat.
The attack of these alien tribesmen was thwarted, but their ferocity remained undiminished.
In the following time, the two sides engaged in many back-and-forth tug-of-wars, fighting endlessly around the Yinshan Mountains.
Messages were continuously passed to Lei Jun in Longhu Mountain.
He talked to his master Yuan Mobai about the latest battle report, which looked pretty good:
“Can't feel relaxed.”
Yuan Mobai nodded slightly: "The other side... is very arrogant."
After all, most of the opponents are martial monks, especially those who control a large number of rangers who control fast and strange beasts.
Gathered together, it is indeed as terrifying as a wild torrent.
But to attack the Yinshan defense line of the monks of the Tang Dynasty like this is really a bit indifferent.
Even if they had to finish their work in one battle and look for an opportunity to fight the monks of the Tang Dynasty, and eliminate a large number of Tang Dynasty's effective forces in one battle, if they had dispersed and attacked in all directions and then reunited, the threat would still be greater than it is now.
“It can also be seen that when they came this time, they did not just get a ticket and leave like Bomuge and Sunset did earlier, but they had the ambition to conquer the human world here, so..."
Lei Jun: “…There are more powerful people behind them, and they are full of confidence.”
Yuan Mobai: "Lone Eagle Khan may have arrived."
He looked at Lei Jun: "Senior nephew Yuan Zhen and junior nephew Xiaotang?"
Lei Jun: "Sister, I found the White Emperor of the West in Penglai. In addition, there is also the Red Emperor of the South who is competing.
Little senior sister has arrived at Guanlong, and the siege of Chunyang Palace has been resolved. She is now chasing the monks of the Vajra tribe, but she did not see the leader of the Vajra tribe, Jia Luotuo and Master Jiasheng. "
Yuan Mobai: "Since it's moving, it won't be gentle breeze and drizzle. Most of these two Nine-layer Heavenly Buddhist Masters have come out of the Vajra Temple."
“Comparatively speaking, the north is even more confusing.”
Lei Jun: "Fortunately, Her Majesty the Queen seems to agree with us. It is said that she is preparing to leave Beijing and go north to march in person. At the same time, she has ordered the Yinshan defense line to shrink first and be vigilant and not to advance rashly."
Yuan Mobai: "Chongyun, are you leaving? Don't be careless during this trip."
Lei Jun: "Yes, Master."
All kinds of things that were sacrificed and nourished in the True Fire of Jiuyuan were collected by him separately.
Lei Jun then left with Yuan Mobai and Wang Guiyuan.
Lei Tianshi came out of the mountain again.
Different from the past, this time he went down the mountain openly, then crossed the river and went all the way north.
Black thunderclouds flashing purple light traveled in the sky, thundering in bursts.
Yinshan Mountains.
Zhang Haoyu, the crown prince of Weiyang, carefully picked out a heart-shaped crystal from a strange beast.
None of the followers around him can help, and His Highness the Crown Prince of the Seventh Heaven needs to do it himself.
The heart of wind and thunder is suitable for my practice. With this heart of wind and thunder, it is possible for me to go further in my practice... Zhang Haoyu has a cold face and a burning heart.
Beside the corpse of the strange bird-like beast, there was the corpse of a foreign warrior, with blood flowing all over the ground.
Zhang Haoyu only felt that God was taking care of him.
Unexpectedly, Fenglei Xiao, who has disappeared from the human world of the Tang Dynasty, will come to the Tang Dynasty from another world with a foreigner.
Such an opportunity, Zhang Haoyu naturally wanted to seize it.
He steadily put his heart of wind and thunder away.
Along with the bag, it seems that there is also my own state of mind.
Since joining the war, I have never had a stable state of mind.
Although he is a nobleman of the clan, as a warrior who can achieve the seventh heaven realm, Zhang Haoyu, the prince of Weiyang Prince, has no lack of experience in **** battles and is not afraid of **** battles.
He has been feeling uneasy recently, not because he is facing foreign masters.
It was because this time in Yinshan, he met someone he didn't want to see.
The same surname Zhang is Zhang, who was born in the royal family of Zhang Tang. It was the same as the seven heavens, but Zhang Jingzhen, who was the elder of Taoist Tianshi Mansion.
The reason why he didn't want to see each other was because Zhang Jingzhen had accepted a disciple named Zhang Ji'er in Guanzhong.
Once upon a time, a descendant of a clan who was from a distant branch of the Weiyang royal family.
A disciple who has some connections with the Weiyang Palace.
The other party has successfully passed through the Tianshi Mansion and successfully passed the conferment ceremony.
Zhang Haoyu dislikes this result very much.
But not only was he unable to stop it, he was even unable to express his dissatisfaction now.
Whether it is because of the strength and status of the Longhu Mountain Celestial Master's Mansion in the current Tang Dynasty, or because the contemporary Celestial Master Lei Jun had saved the life of Weiyang King Zhang Zhen before.
This trip, Zhang Jier did not come to Northern Xinjiang.
But seeing Zhang Jingzhen who led him to Longhu Mountain made Zhang Haoyu feel even more depressed.
The only thing that can relieve this anger is killing.
Even so, Feng Leixin was unexpectedly happy.
No matter how big the risk he takes, Zhang Haoyu will get this spiritual object.
In this way, he can improve his strength as soon as possible.
Continuous improvement will make it possible for things to change in the future...
Zhang Haoyu was just thinking about it when his eyes suddenly blurred and there was an extra person.
A middle-aged monk from the Western Regions with a solemn appearance.
Zhang Haoyu once met his father Zhang Zhen, King of Weiyang.
Sumi Vajra Division, Master Jiasheng.
Zhang Haoyu was horrified when he recalled some of the news he had heard before.
Master Jiasheng seemed to be very kind: "His Royal Highness, you are well."
Zhang Haoyu: "Master, I'm here to invite you. Your Xumi Vajra tribe chose a foreign tribe and abandoned the Tang Dynasty. We don't need to be so polite to each other. Master, you are a master of cultivation. I am ashamed of myself, but I will not be captured without mercy!"
After saying that, he did not turn around, but his figure flashed and disappeared on the spot, flying backwards.
Master Jiasheng smiled: "His Royal Highness, stay here."
While speaking, extend the palm of one hand.
Although the warriors are known for their speed, the gap in strength between the two sides is too large.
Master Jiasheng's Buddhist practice in the ninth heaven stretched out his palms to cover Zhang Haoyu like the sky and the sun.
But at this moment, suddenly there was a green sword light coming from a distance, flying to kill Master Jiasheng.
Master Jiasheng had no choice but to change his moves and use his palms to press seals to block the sword.
“Elder Zhang!” Zhang Haoyu was overjoyed.
The person who came was none other than Zhang Dongyuan, a high-ranking elder of the Shushan sect.
There was no smile on Zhang Dongyuan's face.
There has been a previous decree that Her Majesty the Queen will send the imperial commander to the expedition in person. Before the imperial commander arrives, the Yinshan defense line will be reduced and no rash action will be allowed.
Zhang Haoyu insisted on chasing and killing a small group of alien rangers.
In order to prevent the other party from having difficulty in retreating to Yinshan, Zhang Dongyuan had to take action himself.
The house was leaking and it rained all night, so he happened to bump into Master Jiasheng of the Sumeru Vajra Division who had not shown up before.
The other party is an eminent monk from the Buddhist mudra lineage who has reached the realm of the Nine Heavenly Dharmakaya.
Even if Zhang Dongyuan has the Qingming Sword with him, it will not be easy to defeat him.
Fortunately, it is not a big problem if I want to retreat now, I just need to take Zhang Haoyu with me.
Zhang Dongyuan had a thought in his heart, and without changing his expression, he didn't say much. He directly sent the sword from the immortal soul, which combined with the Qingming Sword, turned into a sharp sword light that penetrated the sky and the earth, and attacked and stabbed Master Jiasheng first.
Master Jiasheng has been in the Tang Dynasty for many years and is no stranger to the Qingming Sword, one of the most powerful flying swords in the world.
Zhang Dongyuan attacked with all his strength, but without saying a word, the flying sword was extremely lethal and told Master Jiasheng to be on guard as well.
He directly manifested his Dharmakaya, which was not only shrouded in golden Buddha light, but also condensed into a pure white halo.
The nine heavens of Buddhist practice and inheritance are all called the realm of Dharmakaya, but the details inside each have their own mysteries.
There are five levels of the Dharmakaya realm in one line of mudra, which are Dharmakaya and the Bodhicitta. It is also called the Dharmakaya, Bodhicitta, Vajra Heart and Vajra Body.
Master Jiasheng suddenly showed the second layer of the dharma body of the mudra lineage, and he understood the wonder of the cultivation of bodhicitta.
This bright moon disk is only one cubit in size. It is pure in nature and can greatly reduce the damage that enemies may cause to oneself.
As soon as Master Jiasheng's full moon appeared, the cyan sword light was deflected.
Zhang Dongyuan's sword was faster than the other, but he was not eager to fight. Suddenly the sword light flashed, and he turned around and retreated, wanting to take Zhang Haoyu away with him.
But at this moment, an eagle cry suddenly sounded in his ears that shook all directions.
The sky above seemed to suddenly darken.
Zhang Dongyuan and Zhang Haoyu were both shocked.
Zhang Haoyu looked up and suddenly saw a giant eagle with its wings spread out to cover the sky and the sun, hovering in the sky.
There seems to be a figure above the giant eagle's head, looking down at all living beings below.
At the same time, Master Jiasheng's voice sounded: “See King Khan.”
Lei Jun went all the way north, and purple thunder clouds soon flew over the land of Sanjin.
At this moment, he received the latest news:
The false king of the foreign race appears, Shushan sect elder Zhang Dongyuan and Weiyang prince Zhang Haoyu die, and the Yinshan defense line collapses.
(End of this chapter)
Chapter end
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