Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 357

Chapter 357 Chapter 356. Lei Tianshi's Formation Plan (two-in-one chapter)

The flowing light transformed by pearls and jade is like water, and the principles and artistic conception in it are mysterious, as if they have the height of the nine heavens and the tranquility of the nine springs at the same time.

The water flow is endless, and it seems to fall from the nine heavens, straight into the nine springs underground, and penetrate the sky and the earth.

The leader of the Vajra tribe calmly raised his hand, made a mudra and stood it on his chest.

The nine vajra pestles that he had buried in the ground around the Vajra Temple began to vibrate together.

There are clear and bright Buddha lights, which meet in front of the Vajra leader, and together they form a small but condensed Buddha light pagoda, which stands in the Vajra temple.

Inside the pagoda, there are many Buddhist instruments such as precious lamps, prayer wheels, lotuses, and vajra pestles, rising and falling, somewhere between illusion and reality.

Affected by this, the Buddha's light that forms the pagoda is used as the dividing line, and the inside and outside of the pagoda seem to be transformed into two worlds.

The time and space in the tower has its own style, independent from the world, but elusive.

Behind the leader of the Vajra Tribe, a group of Sumeru Vajra Tribe masters arrived one after another, gathered together, and chanted Buddhist sutras in unison, worshiping the independent world in the pagoda in front of them.

There are four holes in the stone wall, one is empty, and the remaining three have a Dharma bell inserted in each.

“Master, how many can you please send out?” Master Dongda asked softly.

That's why the Tang Dynasty imperial family has been carefully screening during this period.

His mentor is none other than the current head of the Vajra Division, Garuda.

Another aspect that is concerning is that the reason Bomuge was able to escape was probably because someone from the Tang Dynasty helped him.

However, in order to avoid alerting the outside world, Master Gonpo, Master Geluo and Suoyang did not take any action for the time being, and they would only start to exert force later.

The tall and thin monk named Gongpo said solemnly: "Yes, Master."

The leader of the Vajra Tribe ordered: "Dongda, Tenzin, Xire, Baqing, and Wanglang, select your disciples and prepare to go out. The rest will stay in the Vajra Temple and listen to Gongpo and Geluo's instructions."

But since the other party lost his whereabouts, he never showed up again.

But this matter was of great importance, and they finally began to exert their strength. Not to mention all the troops, but one after another top masters came to the Tang Dynasty from Xumi.

Except for a few strong Buddhist mudra disciples from the Ninth Heaven, Gongbu Master's perfect strength from the Eighth Heaven makes him the leader among the Sumeru monks from the Eighth Heaven.

The other party may be planning to reopen the Gate of the Void and prepare for the third invasion of the Lone Eagle Khanate.

A group of monks from the Sumeru Vajra Tribe agreed in unison with great momentum.

In addition to him, another old monk Geluo who was in the eighth heaven realm and Suoyang, the contemporary abbot of Vajra Temple, also stayed in Vajra Temple.

As a representative, Master Jiasheng went to join the Lone Eagle Khanate. When another senior master, Master Cisong, who was getting older, stayed behind in Xumiru, Master Gongbu was entrusted by the head of the Vajra Department with the important task of staying behind in the Vajra Temple. .

The reason is that when the Lone Eagle Khanate invaded Japan for the second time, although the entire army was basically wiped out, one big fish slipped through the net.

He stepped forward and picked off one of the three remaining Dharma bells on the stone wall.

It would be fine if this master of the Lone Eagle Khanate returned to the world of the Song Dynasty through unknown channels.

The Lord of the Vajra Tribe has no doubts about them, otherwise he would not have left them on the side of the important nine-consciousness confused time and space.

The leader of the King Kong tribe nodded: "Contact the north."

Master Geluo and Suoyang were both strangers in the Tang Dynasty. Before Xumi returned and the Vajra tribe came, they presided over the Vajra Temple.

The other party is the most important Buddhist genius cultivated by the Sumeru Vajra Department in this era, and he is also the most talented Buddhist genius.

The huge thing hidden at the bottom of the water gradually began to surface.

One end of the source of the long river is tied to the Lord of the Vajra Tribe, Garuda himself.

Such a martial arts master, if he acts unscrupulously, his destructive power will be extremely shocking.

This is called the nine consciousnesses that are lost in time and space.

Vajra Tribe Leader: "One is enough, as long as it can ensure that an expected Dharma protector can successfully convert. Don't be greedy for more."

The direction of the long river flows into the confusing time and space of nine consciousnesses that looks like a pagoda.

A group of eminent monks from the Sumeru Vajra Tribe followed the leader of the Vajra Tribe and came to a stone wall.

Master Dongda: “Yes, Master.”

In order to avoid the fear of the local forces in the Tang Dynasty, the Sumeru Vajra Tribe rarely took the initiative to show its strength.

The Master Luo Chi he mentioned is also in the eighth heaven realm of the Buddhist mudra lineage, but he is currently the youngest member of the Sumeru Vajra Tribe, even younger than Suoyang, the abbot of the Vajra Temple.

“Master, Elder Cisong is staying in Sumeru. Should we call Junior Brother Luochi here?” Master Dongda, another eminent monk of the Sumeru Vajra Tribe at the eighth heaven realm, asked softly.

However, leaving them who are familiar with the environment to assist the Master in guarding the Vajra Monastery will make it easier for them to preside over the ecstatic realm that is about to unfold here.

After doing all this, he turned to a tall and thin middle-aged monk and said: "Jiasheng will go with Lone Eagle Khan. Brother Cisong will stay at Xumi, Gongpot, and Vajra Temple, and leave it to you."

The Tang Dynasty imperial family, as well as the Chunyang Palace and Shushan Sect in the Guanlong and Bashu areas to the west, have not relaxed their investigation of the four directions in recent years.

“Luo Chi and Duopei will follow the orders of Senior Brother Cisong and will not leave Xumi for the time being.”

It would be even more disturbing if he stayed in the Tang Dynasty but could not come out.

　　Martial Saint in the realm of Nine Heavens, Bomuge, the chief of the Sunset Tribe of the Lone Eagle Khanate.

At this moment, the leader of the Vajra Tribe was divided again, and the pearls and jade were transformed into water, shining like water, stretching like an endless river, falling from the sky and coming to the world.

In the Western Regions and even in the snowy plains, there is a certain Datang Xinke National Preceptor who has shown meticulous care since he took office, but so far he has not been found.

There is no discovery outside the northwest desert and Guanlong area.

The Tang Dynasty imperial family began to conduct further searches for the more distant northern Xinjiang wastelands.

In the end, we did not find the alien martial saint Bomuge, and first met the Bear King of the Snow Country who had reappeared.

Years ago, during the Guanlong Demon Rebellion, the Bear King of the Snow Kingdom was injured. After returning to the northern border, he was threatened by the Changtian Canglang, who was also a great demon, and had to hide and recuperate.

Nowadays things are different and people are different.

Changtian Canglang died, and the Bear King of the Snow Country was reborn and began to regain lost territory in the northern border.

As a result, the big demon ran into the human monks who were searching for clues about Bomuge's whereabouts to the north.

After the collision, the two sides did not fight to the death and each retreated.

The Bear King of the Snow Country continued to trample the old den of the Changtian Canglang.

Unexpectedly, here I met Bomuge, the foreign martial arts saint who everyone in the Tang Dynasty's imperial family was looking for.

Bermuge is currently performing a strange ritual by taking advantage of the special terrain of Changtian Canglang's lair.

The Bear King of the Snow Country has a violent temperament, but he is not without intelligence.

From his experience in dealing with human monks, although martial arts monks are powerful in combat, the use of rituals and the like is not their specialty.

The ritual that Bomuge is currently setting up gives the Snow Country Bear King a somewhat familiar sense of déjà vu.

Hateful to him.

I remembered, Buddhism in the Western Regions... The Bear King of the Snow Kingdom had a fierce light in his single eye.

At the time of the Guanlong Demon Rebellion, he fought against Master Jiasheng of the Sumeru Vajra Division who first appeared in the human world.

As a result, he was ambushed by Xiao Xueting holding a mountain and river sword, suddenly stabbed him in a sudden attack, and was attacked again by Master Jiasheng, causing further injuries.

Looking at the ritual ceremony that glowed like a diamond-like Buddha light, the Bear King of the Snow Kingdom showed his fierce look, and his eyes were constantly scanning the four directions, looking for people from the Western Region Buddhist sect who might be around.

The alien Martial Saint Bomuge looked at the Bear King of the Snow Country. After looking up and down for a while, he nodded slowly: "What a beast, he has been raised to have a thick body."

The Bear King of the Snow Country can understand the general meaning of the conversation while listening to people from the Tang Dynasty.

He couldn't understand what Bomuge said at all.

But this did not prevent the big demon from noticing that Bomuge showed bad intentions.

The other person looked at him with a very strange look, which made the Bear King of Snow Country feel very strange.

That feeling is not like an enemy looking at an enemy, or a hunter looking at his prey.

It's more like...herdsmen on the grassland, looking after their sheep and horses.

The Bear King of the Snow Country knew that there were spiritual beasts that practiced spiritual energy, and they might be raised by human monks.

But as a great demon who practices evil aura, he has never met a human monk who dared to look at him with such a look.

The ferocious nature of this big demon was immediately aroused.

However, the rituals beside Bomuge made him feel uneasy intuitively.

If you want to destroy it, it may be too late.

It is best to retreat immediately.

…This discovery surprised the Bear King of the Snow Country.

However, Bomuge on the opposite side acted first.

In just a blink of an eye, he was already in front of the Snow Country Bear King.

The great northern demon was completely angered and immediately started a fight with Bomuge.

It's just that, after a slight delay, the legal rituals over there that are already on track will come into play.

The condensed Buddha's light is like a diamond. It is indestructible and can cut off all worries.

At this time, the Vajra Buddha's light formed like a Vajra sword, cutting through the void.

As the void twisted, it continued to expand in all directions, eventually forming an existence like a huge pagoda.

The pagoda flashed with light, and a human form emerged from it.

A distinguished Buddhist monk with a solemn treasure and mudra lineage.

The Bear King of the Snow Kingdom saw each other, and his enemies were extremely jealous when they saw each other.

The person who came was surprisingly none other than Master Jiasheng, a ninth-level eminent monk from the Sumeru Vajra sect.

At the same time that Master Jiasheng walked out of the void portal, his hands were forming wisdom fist seals together, further turbulent the void.

Around his body, a large number of prayer wheels, Dharma flutes, and Dharma conchs suddenly disappeared into ashes in the Buddha's light.

In contrast, in the human world of the Tang Dynasty, all the magical instruments that Bomuge used to arrange rituals were also shattered and turned into ashes.

The Buddha's light is brighter because of this, as if it is condensed into substance, solid and indestructible, connecting the voids between the two realms, making the "door" stable.

With the help of internal and external cooperation, the void portal was completely established, connecting the world of the Tang Dynasty with the other side.

Master Jiasheng this time turned his attention to the Snow Kingdom Bear King who was fighting with Bomuge: "I didn't expect to meet again here. The fate in the world is really hard to describe."

The Bear King of the Snow Country was so furious that he almost wanted to throw away Bomuge and attack Master Jiasheng.

But he ignored the void portal and stared at it for a moment.

Just then, a deafening series of neighs and roars came from the void portal.

The strong and blazing masculine blood came from it, so rich that it frightened even a great monster like the Bear King of the Snow Country.

I saw the undulating figures in the portal of the void, making the void turbulent.

Then there seemed to be an innumerable moment, dense shadows, fast or slow, as if they were traveling across the void and rushing into the Tang Dynasty from the opposite side of the "gateway".

The fastest people to appear in this world are a group of huge and fast beasts.

Although there is no one as huge as the Bear King of the Snow Kingdom, the number is really huge.

There are many strange beasts among them that are three to four feet long or even more. They are green in color, resemble dragons and horses, and are extremely powerful.

It is the Green Dragon Neighing Wind Beast that is now widely known to monks in the Tang Dynasty in the Lone Eagle Khanate.

A large number of green dragon hissing wind beasts gathered into a huge torrent, rushed out from the void portal, and then dispersed, sweeping in all directions.

Along with them, there were many other fast exotic beasts, controlled by the warriors of the Lone Eagle Khanate, and together they formed a foreign ranger that galloped around.

The ominous premonition in the heart of the Snow Country Bear King came true.

Unfortunately, it was already too late for him to leave now.

Martial Saint Bomuge, who is also in the Ninth Layer of Heaven, was entangled with him. The foreign racers were already surrounding him while they were roaring in their mouths.

Although these rangers have different levels of cultivation, and there is no one as strong as Bomuge among them, they are extremely fast and harass frequently.

With them by his side, it would be difficult for the Bear King of the Snow Kingdom to get rid of Wu Sheng Bomuge.

On the contrary, Master Jiasheng, who had some grievances with the Bear King of the Snow Country, did not join the siege against this big monster at this time.

He stood sideways by the void portal, calmly watching the people from the Lone Eagle Khanate rushing out of it in a steady stream.

　　The void portals that appeared to be a bit unstable earlier on the Xiaoguan Mountains and Guyunyuan were not enough to withstand so many monks traveling to and from the Tang Dynasty in a short period of time.

This trip to the Sumeru Vajra Division also required the wealth accumulated over the years to open such a void portal. Many spiritual objects were consumed and difficult to find again.

But the effect is beyond doubt.

A large number of foreign knights rushed into the Tang Dynasty, followed closely by a large number of foreign warriors.

There were some who were armed with armor, and some who were bare-handed.

After these warriors, a third group of people came through the void portal. Their figures were no longer so fast, their steps were neither fast nor slow, they were full of aura, and their style of painting seemed to have changed accordingly.

Most of the third group of people were dressed in green and black Taoist robes and square scarves, dressed as Taoists.

His clothes and accessories are the true biography of the three **** palaces in the Song Dynasty.

The first Taoist among them appears to be about thirty or forty years old. He has a clear face, a face like a crown of jade, and a beard three feet long. He looks like an immortal Taoist, and he is walking on a crane.

Master Jiasheng greeted him and said, "Zhenzhen Zhao."

Zhao Youan, the head of Sanchun Palace, stopped, flew off the crane's back and returned the greeting: "Master Jiasheng."

He and Master Jiasheng stopped at the entrance of the void portal.

　　A group of heirs of the Three Erotic Palaces also lined up quietly and neatly behind their head master.

However, compared to the calm leader Zhao Youan, the eyes of these Sanchun Palace monks looking at Master Jiasheng seemed complicated.

Especially the relatively young disciples of Sanqingong, they kept exchanging glances.

But when the senior elder of Sanchun Palace glanced over in the last three days, all the disciples just converged their gazes, lowered their heads one after another, and looked at their noses and minds.

Master Jiasheng seemed unaware and stood calmly side by side with Zhao Youan, the head of Sanchun Palace.

Then, the two of them looked at some people walking out of the void portal.

The visitors are all monks from the Buddhist mudra lineage, but they are obviously divided into two branches.

One of the groups was small, only three or five people. After coming to Master Jiasheng to bow, they stood silently behind Master Jiasheng. They were all disciples of the Sumeru Vajra Division. They had been accompanying Master Jiasheng to his left and right. Go to the human world of the Great Song Dynasty, and then come to the human world of the Great Tang Dynasty through the newly opened void portal with everyone from the Lone Eagle Khanate.

The other group of monks consisted of about a dozen people.

They appear to be disciples of the same Buddhist mudra lineage as the descendants of the Sumeru Vajra sect.

However, the inner lining of the cassocks of Vajra disciples is cyan.

As for these dozen monks, the lining of their cassocks is red.

Meru has five parts in the Vajra Realm and is divided into five colors. Among them, the Vajra part is cyan, and the red one corresponds to the Lotus part.

The dozen or so monks from the Lotus Buddhism stopped in front of Master Jiasheng and Zhao Youan to greet them first: "Master, Master Zhao."

The leader is a beautiful woman, wearing a monk's robe and a light gauze, walking barefoot on the wasteland of the northern border of the Tang Dynasty. Master Jiasheng and Zhao Youan, the head of Sanchun Palace, both returned the courtesy calmly: "Yang Jin is so polite."

The woman's name is Yangjin, and she is one of the eight great concubines of the Xumi Lotus Division.

Sumi is connected with the people of the Song Dynasty, and the person running it is the Lotus Division among the five divisions of the Sumeru Vajra Realm.

Although the five Sumeru Vajra Realm exchange resources and gather together in Sumeru, since the discovery of the existence of multiple human worlds at the same time, it has been a common rule over the years that one group concentrates on cultivating one human world and does not interfere with each other. The communication is only within Sumeru.

Therefore, the Lianhua tribe did not enter the Tang Dynasty.

On the contrary, the King Kong tribe did not enter the Song Dynasty.

This time, Master Jia Luotuo and Master Jiasheng broke the convention, which also caused some controversy within Sumeru.

The current situation in the world of the Song Dynasty is equally delicate.

Among the four foreign khanates, the Lone Eagle Khanate was not the place where the Lianhua tribe could successfully operate.

This time, it is an opportunity.

The two parties quickly reached a tacit understanding.

The boundary between the two parties is still the same.

Therefore, the Lianhua Department was only represented by Concubine Yangjin of the Eighth Heaven on this trip. She only acted as a mediator and would not easily set foot in the human world of the Tang Dynasty.

After Master Jiasheng and other Vajra monks returned to the human world of the Tang Dynasty with the Guying Khanate, they would not have any disciples staying in the human world of the Song Dynasty for a long time.

Those who mind about this should go to Taoist Sanchun Palace.

Over in the Song Dynasty, the Lianhua tribe took the opportunity to extend its foot into the Lone Eagle Khanate.

Here in the human world of the Tang Dynasty, the Vajra Division is also waiting.

Xumi Buddhism has also exposed its true level to a certain extent.

While putting Sanchun Palace on alert, it inevitably also attracted the attention of the powerful people at the top of Lone Eagle Khanate.

However, Lone Eagle Khan was determined to invade the Tang Dynasty, so Zhao Youan and Sanchun Gong showed no signs of strangeness and only assisted from the side.

The dispute between Buddha and Tao will be resolved in the future.

Although Lone Eagle Khan is furious, Xumi Buddhism is stronger than expected. Zhao Youan believes that the upper echelons of Lone Eagle Khanate know this well.

At this time, the void portal shook again.

With nine eagle feathers in front of them, a group of warriors with even more terrifying momentum walked out of the void portal in groups.

These warriors all control powerful giant beasts, and more than half of them ride yellow dragon hissing wind beasts. Although they are not as fast as the previous rides, the ground shakes and the mountains shake as they march, and their momentum is terrifying.

Zhao Youan, Master Jiasheng and Concubine Yang Jinming all saluted at this time: "Welcome to the King Khan."

Those who finally broke out of the Tang Dynasty were all the heavy cavalry team of the warriors of the Lone Eagle Khanate. When they were gathered together, it felt like a turbulent void, and even the void portal supported by the Vajra Buddha's light shook.

At this time, an eagle's cry sounded, and it immediately suppressed all the thunderous beasts' cries from all directions.

Whether it was heavy-riding behemoths such as the Yellow Dragon Hissing Wind Beast or wandering exotic beasts such as the Blue Dragon Hissing Wind Beast, everyone bowed their heads at this moment.

The huge black shadow spread its wings, stood out from the crowd of giant beasts such as the Yellow Dragon Hissing Wind Beast, and flew straight into the sky.

As it soared, its wings seemed to cover the sky and the sun.

The Bear King of the Snow Kingdom was already anxious when he was entangled by Bomuge and other foreign warriors.

At this moment, a bright light suddenly flashed in one of his eyes.

He was particularly concerned about the huge figure soaring in the sky.

That is a great demon like him, comparable to the ninth level monk of the human race!

A sky eagle.

But what made even the great demon like the Bear King of the Snow Country feel chilly in his heart was the fact that there was a black shadow standing on top of the huge sky eagle.

Although the black shadow did not make any movement, it made the Snow Country Bear King feel dangerous to the extreme.

“Bomuge, what's going on?” the shadow asked.

Bermuge took a few steps away, but still blocked the path of the Bear King of Snow Country: "Birmuge went to see King Khan. This demon bear happened to hit here. Bomuge wanted to capture it and present it to King Khan."

The tall man with the sky eagle standing above his head stands with his hands behind his back, his back seems to block the sunlight above.

It is none other than the Khan of the Lone Eagle Khanate, Hariger.

He looked up and down at the Bear King of the Snow Country, then nodded slightly: "The figure is pretty good, okay, I'll accept it."

Although the Snow Country Bear King felt chill in his heart, he was irritated by the attitude of these people at this moment. His manic and bloodthirsty temper was rekindled, and he looked up to the sky and roared.

The sky eagle roared, immediately suppressing the roar of the giant bear.

Seeing this, Lone Eagle Khan Hariger showed a smile on his face: "Okay, Bomuge, you go south with Dadun Bage and the others. Xurigan and his people will be transferred to you first."

Bomuge saluted: "Yes, King Khan."

“Dadun Bari obeys the order!”

Among a group of heavy cavalry, a tall foreign Khan who looked like a ferocious beast in human form appeared out of the crowd: "Don't ruin King Khan's interest in hunting. Let's go ahead and conquer the Han people's land here to welcome King Khan."

The shouts of the alien masters combined with the roars of a large number of alien beasts, and the sound shook the sky.

After the formation of the team, except for the heavy cavalry who were the followers of Lone Eagle Khan Hariger, the remaining waves of rolling beasts and humans began to spread in all directions, sweeping towards the south.

Master Jiasheng and Concubine Yang Jinming looked at each other, nodded, and led the people to retreat slightly, but they did not go south immediately, but stayed on the outside, waiting for Lone Eagle Khan.

Zhao Youan, the head of Sanchun Palace, said goodbye to them calmly and then went south with the large army.

There was a foreigner's Qingqi who brought a green dragon hissing wind beast to Bomuge.

Bermuge is not a warrior with the riding heritage, but he does not resist the strange beasts at this moment.

After he got on the back of the Azure Dragon Hissing Wind Beast, a larger figure appeared next to him.

It was a huge black wolf with gloomy green eyes, extremely ferocious, and its body was even bigger than the Yellow Dragon Hissing Wind Beast, and it was as tall as a hill.

On the top of the giant wolf's head sat the giant khan named Dadun Bari.

Looking at Bomuge, he laughed and said: "Bomuge, you have lost all the elites of the Sunset Department? Where are Mihan and the others?"

Bomuge: "They are all warriors. I was careless and underestimated the Han people here."

Datunbari snorted and looked back at Master Jiasheng, Concubine Yang Jinming and others: "Then you hooked up with these monks?"

Bomuge said: “I contacted them later, not at the beginning.”

Dadun Bazhi looked away: "Oh?"

Bermuge looked south.

The eagle on the grassland is disgraceful to be chased and killed by the Han people.

But what was even more disgraceful was what happened afterwards.

Someone helped him escape from his pursuers.

Only later did he come into contact with the people of the Vajra Tribe in the Western Regions, and with their help, he was able to successfully open the void portal and lead the Khanate's army.

It's just that the person at first wanted to conceal his identity, but he couldn't figure out his identity.

Monks in the Western Regions do not need to do anything extra.

So the first one must be Han Chinese.

The Han people themselves are also fighting among themselves.

It is not a shame to be helped by Han people.

It's just confusion.

This trip south, I want to find out your identity... Bomuge thought.

“You are so naughty that you want to keep the Sunset Tribe by offering such a demonic bear to King Khan?” Dadun Bage sneered on the side.

Bomuge did not answer his words and instead said: "It's not my luck. There used to be a demon wolf from the Nine Heavens in this world, which was stronger than this one, but it was a pity that it was killed by the Han people."

Since the Lone Eagle Khanate, King Hazhigar, another warrior saint, Dadunbari, who has always been known as Bomuge, is an out-and-out mounted warrior who takes the route of heavy cavalry.

Hearing Bomuge's words at this moment, his eyes lit up, and then he regretted greatly: "What a pity! What a pity!"

Bomuge: "I heard that there is a snow-covered condor on the snowfield here, which is also equivalent to the realm of the Nine Heavens. I think King Khan will like it even more if he knows about it."

Dadun Bari looked back and said with a smile: "King Khan already has Huhe Chagai. No other eagle, no matter how good it is, can't get into King Khan's eyes. So give it to me!"

He kicked the giant wolf beneath him.

The mountain-like giant wolf seemed not as fast as the various swift and strange beasts, but it was equally terrifying when charging.

In the sky behind, the huge sky eagle folded its wings, and instantly fell to the ground like a meteor falling to the ground, and pounced on the Snow Kingdom Bear King on the ground.

Amidst the earth-shattering noise, the entire wasteland here seemed to be trembling.

Bomuge, Dadun Bage, other warriors of the Lone Eagle Khanate, and even Zhao Youan, the leader of Sanchun Palace, are all accustomed to looking calm.

"Where are Chaoluomen and the others?" Bomuge calmly watched as Dadun Bari and his masters rushed out first, and asked Xuri Qian, another alien eighth-level martial arts expert who was temporarily transferred to his command by King Khan.

Xuriqian: "Chaoluomen and the others will not come over. We have returned to the Red Sun Grassland on the orders of King Khan, lest anyone else might think wrong after we come here."

Bermuge nodded: "Okay."

Datumbari led the Rangers to take the lead.

Bomuge commanded the other warriors, followed by Zhao Youan and his descendants from Sanchun Palace.

The foreign masters, whose scale far exceeded the previous two invasions, were like a heavy axe, slashing through the northern border and slashing towards the southern territory of the Tang Dynasty.

Although the previous search operation was hindered by the Bear King of Snow Country, the Tang Dynasty imperial family still quickly noticed the unusual movement in the north.

However, the speed of the opponent's move south was astonishingly fast.

There is no need for an imperial edict for this trip.

Zhao Wang Zhang Teng, who was stationed in northern Xinjiang, was not directly facing the foreign troops heading south, but from the perspective of popular support and prestige, he had no choice or no need to choose. He immediately marched westward to collide with the vanguard of the Lone Eagle Khanate.

The foreign martial sage Da Dunba was engaged in a fierce battle with the Tang Dynasty martial sage Zhang Teng.

The two sides broke out in an unprecedented war outside the northern border of the Tang Dynasty, in the Yinshan area.

But this time the Lone Eagle Khanate entered the Tang Dynasty, it was different from the earlier partial divisions of one or two tribes that acted privately. Instead, elite masters selected by multiple tribes came together.

As for the Tang Dynasty imperial family, they also immediately selected a large number of masters to go north.

Including the Xuantian Temple, the Buddhist holy land in Yunzhou, and the Youzhou Lin Clan and Cangzhou Ye Clan in the north, each had their own elders leading capable men to participate in the war, obeying the orders of His Highness King Zhao.

General Shangguan Yunbo is currently still in Chang'an, the old capital of Guanzhong.

Hence, this time Lu Zhen, the most important general in the Shence Army second only to Shangguan Yunbo, took command and commanded several Shence soldiers and horses under Shen Qubing and others to rush to the northern Xinjiang.

Chanshan King Zhang Junhai, Huayang King Zhang Rui, Chunyang Palace Elder Yue Xiling and others each selected capable personnel to accompany them.

Xiao Xueting left the imperial capital Luoyang with the Shanhe Sword and headed north to Yinshan Mountain.

The Ye Clan in Qingzhou and the Chu Clan in Suzhou are currently focusing on the Penglai Gate of the East China Sea.

However, Ye Jiong, who was born in the Ye clan of Qingzhou, and his Yiwei Shence Army, who were deeply influenced by Qingzhou, rushed north to help according to the imperial edict.

As for Jingxiang, Fang Jingsheng, the current leader of the Jingxiang Fang Clan, did not go north because he was on guard against another invasion of Shushan in Huangquanli and heavyweights were needed in the southwestern frontier of the Tang Dynasty.

But his eldest brother Fang Huansheng rushed to help northern Xinjiang with his clan's masters.

Guanlong, the palace of the Prince of Weiyang.

Zhang Dongyuan, an elder from Shushan who was born in a clan, happened to be a guest recently to visit Weiyang King Zhang Zhen who was injured after a previous confrontation with a foreign master.

Zhang Zhen has recovered from his injuries, but he has not fully recovered and is still weak.

“There are already disciples of our sect going north, and Pindao will go to northern Xinjiang first.”

Zhang Dongyuan said goodbye to Zhang Zhen: "Your Highness, there is no need to rush, you might as well sit in Guanlong first to prevent other incidents."

He came as a guest on this trip, so he did not bring the Qingming Sword or the Ziwei Sword with him.

However, since they want to rush to help the northern border, the Shushan Sect has already agreed that Ji Chuan, who is also a sword cultivator in Xincheng Seventh Heaven, will go out of the mountain with the Qingming Sword and join Zhang Dongyuan later in the evening.

“Make Dongyuan laugh.” Zhang Zhen's face was a little pale, and his energy and blood were not as hot as before: “This battle is of great importance, how can I, the Prince of Weiyang, be content to be second to others?”

He ordered his eldest son to come in: "Haoyu Quan will lead the way first. Can you trouble Dongyuan to give you some teachings? I will warm up my blood and then set off."

Zhang Haoyu, the Crown Prince of Weiyang, saluted Zhang Dongyuan: "I have met the elder."

Zhang Dongyuan: "His Royal Highness, you are so polite."

Lei Jun and others who were at the Tianshi Mansion in Longhu Mountain also received a summons from the court.

The current information does not mention the appearance of Buddhists in the Western Regions.

The Sumeru Vajra tribe in the west seems to be still quiet.

But Lei Jun's guard remained unabated.

He was just a little confused.

If the Sumeru Vajra Division not only contacted the Lone Eagle Khanate itself, but also contacted Bomuge in the Tang Dynasty, then Tang Xiaotang should have discovered something when he focused on the Western Regions earlier.

If the Buddhists in the Western Regions contacted Bomuge later, how did Bomuge get rid of his pursuers earlier?

He shook his head slightly, restrained his thoughts, and focused on the present first.

“Senior Sister and Junior Senior Sister have been notified. Junior Sister is preparing to return from the East China Sea. I believe it won't take long.”

Lei Jun told Chu Kun: "I still have some matters at hand that are in the final stages. After they are dealt with, I will go north."

Tianshi Mansion's early stage, in response to the order of the center of the Tang Dynasty imperial family, will be led by Tang Xiaotang, the national counselor, to assist northern Xinjiang.

High-gong elders Chu Kun and Zhang Jingzhen led their disciples north to wait for Tang Xiaotang.

Celestial Master Lei Jun will not move for the time being to avoid any unusual movements in southern Xinjiang at this time.

However, Lei Jun himself had some hunch that he would need to go north, or even westward, on this trip.

He sat cross-legged and looked quietly at a silver cone rising and falling in the green sea of fire in front of him, two nine-grade eclipse sun rosettes, and numerous magical instruments surrounding the rosettes.

The magical weapons are faintly visible, forming a formation.

Lei Jun sketched with his fingers in the air, gathering his magic power and began to interweave into a huge talisman that was about ten feet square.

With this talisman as the base, many magic weapons fell into it and were moved by Lei Jun's magic power, gradually integrating into a map.

Looking from a distance, the map looks like a Yin-Yang Tai Chi map.

Lei Jun began to undergo a new change based on the Jiuyuan True Fire Sacrifice.

Nine Heavens Divine Thunder.

Tianchen Zhenhuo.

　　Xuanxiao Immortal Thunder.

This is repeated three times, the yin and yang are intertwined, as if they are constantly tempered.

Finally, the virtual and the real were combined, and a real formation diagram hung in front of Lei Jun.

(End of this chapter)

Chapter end

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