Rebirth of the Wealthy American Chapter 855

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In another time and space, from the Sino-Japanese War of 1894 to the defeat of Japan in 1945, for more than half a century, countless cultural relics plundered by Japan have become an indelible pain in the hearts of all Chinese people.

There is no such regret in this time and space, and even the Chinese in this time and space may not have as much hatred for the Japanese as another time and space. After all, it is no longer possible for Japan to invade Qing and it will not cause another time and space as large as the Chinese. Injury, reality may be reversed. After decades of awakening, the Japanese are more likely to hate the Chinese, especially when they see the "three artifacts" displayed in the Steed Museum.

Nor is it necessarily. The national identity of the Japanese is strong. Even after the Japanese nation awakens, as long as the U.S. is stronger than Japan, the Japanese may not have another hatred of the Chinese in the time and space against the Japanese. Japan People are not like love and hatred as Chinese. Chinese have always been gentlemen for revenge. It 's not too late for ten years. The Japanese probably do n't. They are better at kneeling down to learn, but they wo n't stand after kneeling for a long time. Frequent little moves, constitutional amendments, and referendums all seem to be serious matters, but they always give people the feeling of a child trying to eat candy.

It took Li Mu a whole morning to visit Bai Qi's various collections in Japan in the past two years.

Bai Qi 's collection includes not only Japanese artifacts, but also the Qing Dynasty and Korea. The Qing Empire had no concept of cultural relic protection at this time. Therefore, the outflow of cultural relics was very serious. They all wanted to change the old things in their homes to gold, and probably only Lafayette in the Yuanmingyuan still thought that the Qing Empire was in its prime.

If Bai Qi meant it, it would be nice to put these cultural relics on Shikoku Island and even set up a museum on Shikoku Island.

Li Mu does not think so. Shikoku Island is a private property of Li Mu. It is basically meaningless to place these antiques on Shikoku Island. The museum should be opened, but it cannot be opened on Shikoku Island. Vladivostok is a good choice. Mainly, then placing these cultural relics in Vladivostok will be more warning.

"The United States is very important. Where is our home base, we must do a good job, but Vladivostok is more important to us. In the United States, our Chinese people are always ethnic minorities. They are 'foreign devils'. Vladivostok is our place. So in the future, For ten or even twenty years, our focus must be on Vladivostok. Some things don't need to be said, just do it. Museums, hospitals, schools, theaters, these things will gradually be available. "Li Mu does not want to make people As everyone knows, there are some things that you can know by yourself, so there is no need to arrogantly.

This can be regarded as a compelling low-key. Now Vladivostok is trying its best to attract immigrants like the United States. The United States is a source of refusal. As long as someone is willing to emigrate to the United States, the United States welcomes it, but Vladivostok cannot do so. Li Mu and Chen Guofang The opinions in this regard are unanimous. Vladivostok needs immigration, but only Chinese immigrants are needed. Other nations still forget it. If anyone wants to come, the Vladivostok government will not refuse, but the Vladivostok government will definitely not actively attract other ethnic immigrants.

Since you do n't want non-Chinese immigrants to Vladivostok, you need a low-key approach. The museums, hospitals, schools, etc. that Li Mu said are not popular in the United States, and they are rare in the Far East. With this vigorous publicity, those who want to immigrate to Vladivostok must be swarming. Don't overestimate the patriotism of people these years. Some people in the 21st century are willing to mark the price in order to go abroad.

"I have already said hello to Tokugawa, and in the spring, I will send people here, and I will definitely not delay Lao Chen's affairs." Bai Qi has enough authority in Japan. Just say hello, maybe you don't even need to pay for the job, just manage the rice.

Bai Qi refers to Li Mu's employment of laborers from Japan to work in Vladivostok. The matter is very simple. There is not much in Japan now, but there are many people. Originally, only four islands were enough. It was forced by Li Mu. If he bought one, it would not have been Tokugawa's plea, Li Mu wouldn't even want Hokkaido to let the Japanese get their finger.

However, if you look back, you do n't have to be so harsh on Japan. Now Li Mu ca n't get enough human resources from the Qing Empire. The Chinese have the world 's largest population group, but they are firmly controlled by the Qing government. It 's not because of natural disasters that the Qing Dynasty fled, the Qing government was afraid to gather rebellion, Pacific companies may not be able to complete Li Mu 's immigration requirements. Looking at the world, as long as Japan 's human resources are adequate, the key is that the price is low. Chuan Li was obedient and always had to give something good.

"Okay, I will ask Lao Chen to settle the wages for you." Li Mu gave enough oil and water. As for how Bai Qi and Tokugawa argued, that wasn't Li Mu's consideration. Anyway, Li Mu wanted it. It's not fair. It only requires labor. As long as the Vladivostok government gives money, even if the Japanese turn over their old accounts in the future, they will not find the Vladivostok government.

To be sure, no matter how much money the Vladivostok government gives to Bai Qi, even if only one-tenth of the money is given to those workers, whether it is Bai Qi or the Tokugawa Shogunate, they do not treat Japanese civilians as people. Japanese society itself is class-oriented, and it is normal for the lowest class to be exploited by the upper class. When encountering this kind of thing, the most common means for white people is to protest with their mouths. The Indians cooperate and the Chinese rise to resist. The Japanese are accustomed to it.

This "getting used to" is indeed a bit strange, but it is also terrible, because this kind of thinking is very dangerous. Once these low-level people encounter another group of people who can let them exploit at will, they will also get used to it. This is why the Eight Years of Resistance War The reason why the Japanese are so cruel.

Others see the Japanese as cruel, and the Japanese do not think so. They think this is normal, because in their understanding, the cruelty of the strong against the weak is justified, and not cruel is a violation of human nature, and they would not really appreciate it.

In fact, when the Japanese surrendered in 1945, the Japanese were also prepared to be treated cruelly, but unfortunately the person the Japanese met at the time was MacArthur, and the Japanese escaped.

In fact, we should talk about the Virgin. The one just said is that few people in human history are more "sacred" than MacArthur. Except for the Japanese, it is estimated that few people in the world are grateful to MacArthur. MacArthur has also lived in Japanese concentration camps. When he was rescued, his men had lost their human form, and I do n't know how MacArthur convinced them to treat Japanese people. Is it the role of hot springs?

"It doesn't matter if you have work or not, Tokugawa is now quite president. A large part of the workers who were sent to Vladivostok are opponents of Tokugawa. That guy wants those people to die in Vladivostok." Every move, maybe Bai Qi is interested in this salary, Tokugawa can't take care of it. People care about the world. This ideal is big enough.

After the Industrial Revolution, the world was undergoing change, and even the Qing Empire shouted that it would change the law. Japan had no reason to stand still.

But the motivation to move forward was not enough. After the restoration of the Tokugawa Shogunate, Tokugawa vowed to kill the Emperor firstly and cleanly. Now the emperor is a child who Tokugawa did not know where to find, and the children will grow up. One day, you will have your own thoughts, so the current Tokugawa Shogunate still has hidden dangers. Tokugawa asserts that he wants to change the Japanese political system, so that Tokugawa asserts that he can rightfully grasp Japan.

Compared with the clearly directed position of the "Emperor", the scope of the president is much broader. It is a four-year term like the United States, or a six-year term like the succeeding Russia, or a family monopoly like North Korea. Only in form, election is the true meaning. Even if Tokugawa decides to be elected once a year, Tokugawa has decided to be elected again and again, and will win Tokugawa's honor as a "father of democracy" in the future. Such a good thing is not every year Have.

"Shouldn't die too much." Li Mu's words were brief, but his tone was cold.

Unlike the current United States, Vladivostok does not have many large machinery, so whether it is roads or ports, it depends more on manpower.

Such a thing as man's victory over the sky sounds very inspirational. In fact, it is often cruel. Almost all large projects in history are piled up with life, not to mention the Japanese employed in the construction of Vladivostok. This is not because Chen Guofang hates the Japanese so much. The Japanese did not cause any harm to Chen Guofang. Chen Guofang did not hate the Japanese at all.

But objective conditions are like this. Even if Chen Guofang is distressed, there is no way. When the United States built the Pacific Railroad, did those railway companies hate the Chinese?

No, they do n't hate. On the contrary, compared with Mexicans and Irish, those railway company bosses like Chinese very much, because Chinese are more capable and hardworking, but this does not change the fact that those railway workers are killed or injured, because the objective conditions are In that case, the Chinese went to build railways, so the Chinese were killed or wounded. If they were replaced by Mexicans or Irish, the casualties would be even worse. It also does not mean that the owners of the railway companies hate the Irish and Mexicans.

Just as Li Mu is now also involved in the looting of Indians, not because Li Mu hates Indians, but because the looting of Indians has become a common behavior at all levels across the United States. Even if Li Mu cannot go, there will be others Go, at least Li Mu will leave a living path for those Indians, and will not take Indian skulls to receive rewards.

When something becomes a common behavior of the whole society, don't say anything about being alone. At this time, it is not alone to be indifferent, but it is out of place. Choosing to be an alternative is often costly, either isolated or targeted.

Li Mu came to Shikoku Island and did not block the news. Even before lunch, Tokugawa hurriedly came to Shikoku Island to meet Li Mu.

This is not improper wording. It is really a visit. Whether you want to see it or not depends on Li Mu's mood. Fortunately, Li Mu is in a good mood now, so Tokugawa can only enter Li Mu's manor.

Of course, Li Mu did not deliberately put away those collections because of Tokugawa's speech. Li Mu didn't know if Tokugawa's speech was seen, it should be seen, because the location of those collections is very prominent. However, from the face of Tokugawa Liyan, Li Mu could not see any abnormalities. There was no grief or indignation, and there was no sorrow, and Li Mu only saw humility and respect from Tokugawa Liyan's face.

Inexplicably sad, good or bad is also a leader of a country.

"His Excellency, I'm glad to meet you." Li Mu's attitude was still good, at least he couldn't get up in a chair.

"Mr. Riem, I'm glad to meet you." Tokugawa insisted that he had no master mentality. Shikoku Island was already Li Mu's private territory, and now Tokugawa asserted that he was a guest.

The reason for Tokugawa's assertion to come to Li Mu is very simple. Tokugawa's assertion wants to send some people to study under Li Mu's "Time", it seems that Tokugawa's assertion has realized the importance of public opinion. This is a good thing about the performance of the US presidential election. As just said, the Japanese are very good at learning.

"Yes, Time Magazine very much welcomes the exchange of ideas. His Excellency General is committed to turning Japan from a feudal country to a democratic country, which is very admirable." Of course, Li Mu certainly did not reject the values when given the opportunity. Output.

"Learning" is a metaphysical thing. Letting it be learned is one aspect, and whether you can learn it is another aspect. Heartily, Li Mu certainly does not want Tokugawa to control Japanese public opinion. This kind of thing is left to Bai Qi. To do better, Tokugawa insisted that he only enjoy the results, but if Tokugawa asserted that he wanted to learn, there was no reason for Li Mu to refuse. Anyway, even if Tokugawa asserted that he copied Time Magazine to Japan, as long as Bai Qi wanted it, Li Mu also had Way to play him dead.

Speaking of publicity propaganda, everyone in this era is just a schoolboy in front of Li Mu. It is not difficult to copy the model of Time Magazine. The Democratic Party has done this a few years ago, but it has no effect. Time Magazine controls public opinion. It's not the model but the content, the word of mouth in the reader's mind, and the image that editors usually maintain. Regardless of these issues, they simply copy the model, and in the end it can only be done by Dong Shixiao.

"No, no, Mr. Riem, you are working alone in the United States to build such a great achievement. This is really admirable." Tokugawa asserted that this sentence was definitely from the heart, and even Li Mu himself believed this. No one can do better than himself.

Chapter end

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