I Want To Be Qin II Chapter 878

Chapter 878 He wants to control the whole divine power and put the divine power under his feet! (first update)

To fully support and support Gongzi Gao above the Great Qin Dynasty, this is not as simple as Qin Wangzheng's full support for Gongzi Gao, as long as you have a little discernment, it is clear that Qin Wangzheng does this with the support of the whole country.

Many things before can be called a kind of trial. It can be considered that Qin Wangzheng used Daqin as a battlefield to train Fusu and others.

However, at this moment, Yingzheng issued such an order and promulgated it in the form of a Wang Zhao. It was almost certain that in this battle, Young Master Gao won by an absolute advantage.

The choice of the Great Qin Prince, this is not a random choice such as choosing a glass of Qin wine or a glass of Zhao wine.

This is related to the inheritance of the Qin state, so it is necessary to be cautious. Moreover, once a king like Ying Zheng announces in such a decisive way, he must have already made a decision.

Wang Wan and Li Si can still see this point, but this incident involves too many people and problems, and they pretend to be confused if they can.

"No."

nodded in agreement, Li Si and Wang Wan looked at each other, and then walked out of Xianyang Palace.

They all know that this imperial edict of Qin Wangzheng will completely break the weather of Da Qin Chengping for many years. Obviously, they all know what Yingzheng is doing.

Daqin has not yet swept the world, has not yet made the world united, and at this moment, Yingzheng has not focused on the troops going out of Hangu Pass, and the sword is pointing at the six kingdoms of Shandong, but has slowly shifted from the territory to faith.

Looking at the world, even in the Zhou family of 800 years, no one dared to meddle in the faith, only the Xia Shang in those days dared to meddle in the divine power in the name of the emperor.

Gathered belief in the unification of the ideological territory, and then built a divine mansion. In that era, countless ancestors forged ahead, and the emperor was the largest divine mansion in the world.

At this moment, Yingzheng is obviously the plan, but both Li Si and Wang Wan know that it is difficult to gather faith, control theocracy, and completely suppress theocracy with royal power.

It is recorded in ancient books: In the beginning, human beings were ignorant, and their cognition of themselves and this world was very limited. They attributed things beyond their understanding to gods.

As the so-called movement of the sun and the moon, the alternation of cold and heat, the withering and prosperity of vegetation, birth, old age, sickness and death, everything is controlled by God.

In order to please the gods and obtain the protection of the gods, the ancestors elected representatives to communicate with ghosts and gods.

Witch, so was born.

Wizards, know heaven and earth, understand ghosts and spirits, and serve gods by dancing!

In order to better communicate with the gods and interpret oracles, Wu consciously mastered and developed knowledge, and thus knowledge of history, astronomy, medicine, singing and dancing, and arithmetic came into being.

It can be seen that witches are destined to be extraordinary since their birth. They have power and culture, act in the name of gods, and are the spokespersons of gods in the world.

In the eyes of Li Si and Wang Wan, as long as they slowly unfold the ancient scrolls and carefully study the classics, they will find that the shadow of monarchical power always hangs over the witches.

The fierce conflict between monarchical power and theocratic power lasted for nearly a thousand years. At one point, it was so tragic that the sky fell to the ground and dynasties rose and fell. It was not until the early Shang Dynasty that the witches obtained a brief suppression of the monarchical power.

"According to the rumors, Emperor Zhuanxu appointed Nanzheng as Nanzheng, who was responsible for communicating with the gods; Li was appointed as Huozheng, in charge of civil affairs, and prohibited any form of communication between the people and the gods. This is the legendary Jedi Tiantong."

At this moment, a strange look flashed in Li Si's eyes, and he turned towards Wang Wan in a low voice, saying: "This time, the Jedi Tiantong is obviously a weakening of Zhuanxu's power over the witch, and Wu Daitian's actions have seriously threatened the authority of Emperor Zhuanxu. ."

"This is the first confrontation between monarchy and shamanism (theocracy)!"

At this moment, standing outside Xianyang Palace, looking at the blue sky, Wang Wan couldn't help but let out a wry smile and said.

"In the myths and legends of the Central Plains, there was a former man Gonggong and Zhuanxu who competed for the emperor, and when he was angry, he touched the unreachable mountain. The dust returns."

"The degree of tragicness can be seen from this!"

Li Si and Wang Wan are both talented people. Naturally, they have read thousands of books, and they clearly know that this Jedi and Heavenly Pass is the beginning of the era of the unity of the gods and the emperor. After that, the witch and the king, the divine power and the sovereign power are two one.

Those full-time wizards have gradually separated from the tribe, resided in the royal court, and are closely integrated with the monarchy, forming a unique class of great wizards, and the all-powerful wizards of the primitive era are gradually coming to an end.

But this situation changed with the establishment of the Xia Dynasty.

On the one hand, the leader of the alliance has become the emperor of the world. The solidification of the monarchical power makes the color of the witch on the Xia King inevitably fade gradually and become more and more secular.

King Xia is still the head of the group of witches in name, but he no longer participates in divination very often.

In this way, the oracles are basically controlled by the great witch class alone, which will inevitably lead to a conflict between theocracy and monarchy. No secular emperor can tolerate a divine authority that overrides it.

There is a clear record in the beginning of the Xia Dynasty. Since Kongjia, there has been a tendency to disrespect God and abandon theocracy.

Under the deliberate attack and rejection by King Xia and the bureaucracy, Youxia's divine power was completely suppressed by the monarchical power, and the public's attitude towards witches also changed subtly.

With the strong rise of the eastern merchants, the second conflict between Wuquan and monarchy broke out in an all-round way, which is the famous Tang Dynasty Xia Ming.

This revolution is essentially a war to maintain theocracy led by the almighty witches led by Cheng Tang and Yi Yin.

With the victory of Dashang, the theocratic power that had fallen into decline rose again, and the great witches returned to the pinnacle of power.

Although theocratic authority lasted for hundreds of years after the establishment of the Shang Dynasty, with the consolidation of the status of the Shang king and the rationalization of the bureaucratic system, the monarchical authority and theocracy once again clashed like fate.

Shang Wang Zujia began to impose various restrictions on Wubu; Shang Wang Wuyi insulted the gods in every possible way, and used shooting from the sky as a play, and was finally killed by lightning.

From this we can see to what extent the contradiction between Wu and Jun in the late Yin and Shang Dynasties has been intensified. The Shang kings, Di Yi and Di Xin, were like Xia Jie, waving their butcher knives at Dongyi, who had a strong sense of witchcraft.

A gleam of light flashed in his eyes, Li Si turned towards Wang Wan in a low voice, and said, "Although the word witch has basically disappeared, 'they' has not disappeared."

"And after the Zhou family cut down the nine-nine emperors to become the nine or five emperors, the divine authority became completely high, but the Duke of Zhou founded the ritual and music, although the divine authority was nominally higher than the monarchical authority."

"Unless it is under certain circumstances, the influence of theocracy on the monarchy will gradually weaken."

"Originally, this is a victory, but our king has too much appetite. He doesn't want to go step by step, but wants to go to the sky one step at a time. He wants to control the whole divine power and put the divine power under his feet."

(end of this chapter)

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