Golden Finger Arrived Only After I Became the Emperor Chapter 2436

The ancestor of Huafen Road can be resurrected, not even the Chaos Ones can't do it.

In this case, she did not die in the process of proving chaos.

The ancestor of Huafen Road belonged to the situation that she didn't even touch the sublimation state, so she just simply died.

Of course, the founder of Huafen Road who just died in the will of the plateau and self-destructed can be easily resurrected without involving the chaos of enlightenment.

The realm above the Dao of Sacrifice is still a bit... strange.

Use extinction as a bridge to reach this realm.

But if the conditions are not met, one will not be able to touch the "realm" of sublimation, which is equivalent to a normal death, not death on the way to the chaotic domain, and will not be affected by chaotic karma.

And if the conditions are met, then naturally enter directly

In the realm of sublimation.

It doesn't look like other chaotic roads, as long as the breakthrough fails, it will basically die, and it is basically impossible to resurrect in the future.

Above the Dao of Sacrifice, if it fails, it is a normal death, and if it succeeds, of course it will soar into the sky.

Therefore, after the ancestor of Huafen Road is resurrected, there may not be no chance to sprint on the road of worship again in the future.

Theoretically speaking, every sacrificial path has unlimited opportunities to sprint above the sacrificial path.

It is dead, failure does not affect resurrection, success is the best.

Of course, such a theory is basically impossible to become a reality.

It seems that the consequences of failing on the sprinting road are not as serious as other chaotic roads, but this road also has its own limitations.

As the source of this way, Yuanzu told Meng Chuan about some restrictions, and it is impossible to really have unlimited opportunities to break through.

It can be said that when one's own accumulation is insufficient, thinking that there is no loss if the breakthrough fails anyway, and then start sprinting non-stop to block luck, it will only ruin one's own path completely.

However, it is impossible for ordinary priests to keep trying to go to nirvana.

After all, the death required to sprint above the sacrificial path is quite thorough, a death that cannot be returned by oneself alone.

In the absence of Chaos who will take action and help revive.

This kind of extinction once, it is really dead... But those restrictions, it is meaningless to say more, after all, Shi Hao and Ye Fan have successfully broken through, and they cannot be restricted.

Standing in front of Meng Chuan, the four of them were different from the past. They were already strong men in the same realm as Meng Chuan, and they were majestic.

The four of them had just broken through, and they were only at the beginning of chaos, and they did not make a big leap like Meng Chuan did when he broke through.

This is normal and what should happen.

After the separation of the Holy Ruins Era, the time and space of Dao Li time and space also began to flow normally, rushing forward, towards the unknown.

"We are separated not only by space, but also by time that cannot be crossed." Chu Feng stared at Dao Li time and space.

"No wonder no matter how we searched before, we couldn't find any trace of you, godfather."

"I found it now." Meng Chuan smiled.

"Uncle Meng, what do you plan to do with this future?" Ye Fan asked.

"Integrate into the present, as if there are two worlds co-existing now." Meng Chuan said.

I saw that the separated time and space of the Holy Ruins "moved" to the side of the world at the current time node, and the "boundary" of the two sides was connected.

The future attributes of the time and space of the Holy Ruins also disappeared under Meng Chuan's control, and came to the present, where the two worlds perfectly merged.

In this way, it is equivalent to the fusion of the two worlds, there is no difference between the present and the future, and they are all one, heading towards that brand new future together.

The era of the Holy Ruins, no, it should be said that the people of the ages of the Holy Ruins are now living with the creatures of the original era of the Holy Ruins.

The creatures who were sacrificed in several final battles were also resurrected on the other side of the holy market.

As for before the ultimate war, and during the two or three eras when Chu Feng quietly grew up, due to various reasons, such as dying of life, fighting to death, and practicing fire.

Creatures that died due to demonization and other reasons were not resurrected by Meng Chuan.

Birth, old age, sickness and death are natural reincarnation, and Meng Chuan will not interfere with these things.

Give everyone a chance to get rid of fate, he is willing to do it, but it is meaningless to ask him to forcibly reverse the cycle of reincarnation and break the law.

In the original plot, the three of Shi Yechu broke through to the Dao of Sacrifice, and when they reversed everything, they only resurrected the former sages and heroic spirits who died in these final battles, and the scope of resurrection was not as wide as that of Meng Chuan.

Being as human as possible doesn't mean weeping and mourning when an ant dies...

But now that the two worlds are united, for the creatures in the world, they will find out when they explore outside in the future.

Oh, it turns out that the heavens are so big, and there are worlds we have never known.

Although the two worlds used to have a relationship of one present and one future, the time between them has been long enough. Except for a few strong men in Liao Liao who straddle the two lives, the rest basically have nothing to do with each other.

In the ages of the Saint Ruins, the inheritance of the Immortal Emperor has disappeared, so what else can be preserved.

So, it really looks like two worlds that are mostly different, but a few parts are the same, merged together, and there is no problem.

Of course, for sufficiently powerful evolvers, they also have relevant memories in their minds, knowing the origins of the worlds of the Holy Ruins.

This is because Meng Chuan did not carry out relevant cognitive shielding.

"That's fine. UU Reading www.uukanshu.com" Chu Feng nodded, very satisfied with Meng Chuan's arrangement.

It has already reached this point. It is impossible for the time and space of the Holy Ruins to continue to "parallel" to the current time and space as the future, and then develop without interfering with each other.

That doesn't make much sense anymore.

Now that Chu Feng has reached this point, there is no problem traveling through both time and space.

As for, keep the time and space of the Holy Ruins, and give Wushi and others some experience in the future, so that Wushi Qingdi and the others can also try to reproduce Shi Hao and Ye Fan's path.

It's not realistic.

The reason why Meng Chuan did such a thing for Shi Hao and the others was because there was a future support that made it possible for Shi Hao and the others to succeed.

Whether Wushi and the others could reach this point in the same way as Shi Hao and the others, Meng Chuan had no hope.

The important thing is not the ancestor-level enemies, but the established evolution trajectory and ending of the Holy Ruins.

In this trajectory and ending, it is exclusive to Shi Yechu and Ruanren, the ancestor of Huafen Road is an example.

The ancestor-level enemies are not important, after all, Meng Chuan, the tenth weird ancestor, can resurrect them at any time and let them shine.

Meng Chuan can even casually fabricate many futures that are as hopeless as Shengxu, and throw Wushi and others who will advance in the future into them.

But if they want to make a breakthrough based on this, it is very difficult to succeed. Wushi and their path can only be determined by themselves.

Chapter end

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