God's Game I Am the Great Will of the Planet Chapter 219

Chapter 20: The Bamei People

…The ethnic groups living here are very chaotic, not to mention that the beliefs are divided into smoke beliefs and Xiaguang beliefs. The Guanshi ethnic group includes the Safisi people they have seen before, as well as the newly discovered Bamei and Bacha people.

The Bachas should have a deep relationship with the Safis, but they are different from the Safis in the north because of their poor imitation of the southern civilization.

Although the Bamei people also believe in the sunshine and smoke, I actually found a tribe that believes in the sunset, and some of the languages ​​of the Bamei people more or less remind me of the Medas people.

Star God, could it be that this was once an area where the barbarians of the Medas were active? …

…In the autumn of 1487, we rescued a wrecked man, who was not a Safisi but a Bamé, who claimed to be the son of a powerful man in the southern Bamé tribe, who had fallen to this point because of a power struggle within the tribe. We know from his mouth that there are people in his tribe who have been to civilized countries, so we decided to help him return to the tribe first. …

...After some hardships, with the help of the male leader, the wrecked man successfully returned to the Bamei tribe and resolved some of the difficulties their tribe had made to him.

Compared with the tribes of the northern Safihis, this tribe has a half-life armed personnel, and a very small number of administrative personnel, as well as alliances with surrounding tribes. It can be said that they already have the prototype of some countries. …

...their leader was a cheerful man, and he told us that there was a Banipu country in the far south, a very powerful force that had been expanding northwards in the past few years.

I think that because they were afraid of the expansion of the Banipu people, the previous generations of chiefs of their tribe joined more than ten other tribes to launch an attack on the Banipu people. They fought **** battles for more than ten years. Continue to retreat further north.

When that war happened, the leader was only a big head soldier. Because of the defeat, he was taken prisoner for a while, and the city wall that had been built for the Banipu for five years was released back to the tribe.

But up to now, the Banipu people have not expanded northward for more than ten years, so the two sides get along fairly well and have established business relations.

Just in time, it will be the trading season again, the leader is very generous and let us join their caravan, follow their tribesmen to the big tribe to meet, and then trade with the Banip people together. …

… Relations between the Bamei and the Bachas were tense, and I witnessed a conflict on the way. However, both sides of the conflict were cautiously separated from our caravan by a certain range, and finally we walked through with the conflicting parties in peace. …

…The big tribe in the mouth of the Bamei leader is actually a market place. In the market, there are officials established by the Banip, as well as the diplomatic representatives of the Bamei, and of course the Bacha.

When I first heard the word "diplomatic representative", I thought it was not the title of an envoy, and I felt a little bit of contempt for this position. But then I found out that I was wrong, the diplomatic representative here is actually the "ethnic foreign relations representative", in other words, it is dealing with the Banip on behalf of all his tribes with the same culture.

And this position is not chosen by the Bamei people themselves, but appointed and removed by the Banip people. There are five such positions, one for Safihis and two each for Bamei and Bacha.

After having this position, the tail of that tribe was raised to the sky, and the residents of their tribe looked extremely proud in the face of other people who came here.

There are already mature and civilized ethnic groups here, and the Banipu people have appeared, which means that it is not far from reaching the real city. …

... chatted with a banip porter, I was surprised that the banip people do not have an independent country, they are ruled by the country of Xiaguang, Bam, speaking of the group of bafilks in the south who believe in Xiaguang , the Banipu porter showed a look of disgust.

In my short ten-minute conversation with him, the term "Xiaguang bastard" appeared frequently, and it was obvious that the Banipu and the Bafirk had deep resentment. …

… Continue to go south and find that there are many Banipu people in the barbarian tribes in this area. They are attached to the tribes of the Bacha and Bamei people, forming an extremely powerful Banipu diaspora camp. . Any house with particularly high construction skills must be the house of the Banipu diaspora. …

... this time spent the last day, not in a deserted wilderness, but in a tribe of Bacha people. Although this tribe is a Pacha tribe, it is a few Banipu expatriates who preside over the festival ceremonies.

The Banipu believe in smoke, so in their ceremonies it is possible to smoky the grounds and blur all the people.

Through their eulogy at the ceremony, I learned why this group was here.

According to the Banipu who presided over the ceremony, the Banipu people used to live in the fertile and fertile Banipu Mountains. Whenever it rains, the fairy mist will wrap around all the surrounding towering peaks, making it beautiful.

However, with the advent of the era of blood fog, a group of traitors in the south abandoned the belief in smoke and chose Xiaguang as their new belief.

Bam, a country that believes in the light of the sun, although the narrator has used various languages ​​to slander the country, I still feel that this is a strong country with sharp edges.

Bam puts an end to Bafilk's **** chaotic world - wait, seems like another Huffy? Surrender to Nippur to the north, confront the Smog Cultists to the south.

When Bam surrendered to Nippur, he chose the method of "pardon". Bam allowed Nippur to maintain a high degree of autonomy and maintain his belief in smoke, as long as Nippur could obey Bam and provide Bam with taxes and taxes. Military service is enough. This is the "Nippur Pardon", which is also the origin of the Banipu name.

It took three hundred years for this situation to change. At this time, the Bafik in the south had declined, so Bam believed that it was unreasonable to continue to maintain this kind of amnesty area.

Another area similar to Nippur, Pal, obeyed Bam's orders, but Nippur firmly refused, and contacted Orono in the south to fight Bam.

The struggle between Nippur and Bam lasted for more than ten years. In the end, Nippur lost the status of the amnesty area, and the Xiaguang faith began to enter Nippur. Many Banipu people who could not stand this reality fled to the north one after another, and they fled to the tribes of the Bamei and Bacha people to become expatriates.

Considering this part of their history, it is understandable why they resented Xiaguang and Banipu. …

…In the summer of 1488, I finally came to Adyas, where the Banipu lived, the territory of Bam, the land of civilization.

This time through the wilderness area, although the journey is longer than the last time, the degree of difficulty is far less than the last time, perhaps because of luck, plus I have grown a lot.

Anyway, civilization, civilization! You are worthy of my praise in thousands of languages!

Chapter 21: Adyas-Tankley-Mado-Nippur

…The statues of Adyas have a characteristic. All the statues related to the **** of smoke are old and heavy, while most of the statues related to the **** of light are brand new. …

…I feel that the criticism of Bam by the Banipu people in the big tribe is a bit exaggerated. From what I have seen and heard in Tanclair, Bam has not persecuted the belief in smoke much, and the Banip people can still continue to worship the smoke at home. God, it's just that the altar has been changed. …

... About the beauty of the mountain peaks filled with fairy mist, the Banipu people are right. When I was passing through Maido, I was lucky to see the mountains filled with fairy mist after rain. That scene really made me want to be here forever. stay. It's a pity that my hometown is thousands of miles away from here. I don't know if I can see this beauty in my lifetime. …

…The last day of 1488 was spent in Nippur, where the name of the Banipers came from. The city of Nippur, with many places of interest and historical sites, was a rather splendid city. …

…Unfortunately, I only saw two of the five scenic spots in Nippur. Of the other three scenic spots in the tour guide office, one scenic spot is not open to the public, and the other two scenic spots were destroyed in the war a hundred years ago, which is a pity. …

... Banipu's year-end celebration was quite interesting, and it was possible to see the smoke and the glow performing on the same stage.

The general process is as follows: the holy white fairy mist gave birth to the Bafirk people, and nobles, commoners, and slaves all bowed to the smoke; the fairy mist turned into a stench of blood mist, and the Bafirk people cried in the blood mist; The fire-like glow pierced through the blood mist like a sharp sword, and the people of Bafilk knelt down and rushed towards the glow.

Hmm...Although I still praise Xiaguang in the end, this is the first time I have seen Banipu sacrifice smoke in public.

After watching the festivities, head back to the hotel, hoping that the trip to 1489 will be smoother.

Chapter 22: Kish-NikhZacho

...Pure Bam Territory~www.mtlnovel.com~ I can't see any shadow of smoke. Of course, there is another reason why I didn't see smoke worship. Maybe it's because I only traveled south along the coastline and didn't go to the interior to see it. . …

...a bustling city, on par with Romanche. This is because although Bam only has a history of more than 500 years, the Bafirk has a history of more than a thousand years, which is not much better than Hefei. …

...Bam's country is prosperous, and the war is far from its inhabitants...

Chapter 23: Strange population distribution

In fact, it is still good now, and it was strange until Bafilk died more than a hundred years ago. A country whose name is Bafirk, but the main ethnic group is the South Bafirk, and the country where the Bafiq is the main body is this Bam.

Because of the dispute between Xiaguang and Smog beliefs, this cultural circle has torn the Bafirk people into three parts, the Banipu people who believe in the smoke in the north, the Bafirk people who believe in Xiaguang in the middle, and the two beliefs in the south There are people who believe in the South Bafirk. …

Chapter end