God's Game I Am the Great Will of the Planet Chapter 216

Chapter 10: The Great River in the South of Mausoleum

As early as when I was taking a boat on the Hamadan River, I heard the Aifonqi people talk about their hometown, which is the island of Maosu on the other side of the river. As long as he had time to occupy the south, he was driven out of Maosu Island in embarrassment.

According to the original plan of the caravan, it was to go south after reaching Shivazi, and go to the south to exchange some unique goods with the Rodin barbarians for resale, so I regretted at first that I could not go to Maosu Island this time.

But luckily, by the time of Shivazi, the caravan leader changed his mind and decided to take the faster water route.

It turned out that when Xiwaqi was being renovated, we learned from the mouth of the Xiwaqi caravan that in 1480, the Aifonchi people established a new port, Tonilla, in a fine harbor in the south, so we planned to take the first bus from Xiwaqi. The boat arrives at Linaang, and then rushes to Linaang to transfer to Tonyla. …

...The river is really big, and it was only at this time that I understood why the Aifonqi people worshiped this river in the south so much. This vast river almost made me think it was the ocean. As a result, because of this problem, the two leaders of the caravan Some controversy arose.

The female leader thought it was a river, but it was countless times larger than the rivers we had seen before, so it was called the Great River with fear by the Aifonqi people.

The male leader thinks that this should not be classified as a river, but should be classified as the ocean, because Maosu Island is not connected to the mainland of Middle-earth, so this so-called "big river" is just on Maosu Island. It's just the sea between it and Middle-earth.

The female leader retorted and asked if the male leader had ever seen such a big river? Or is it such a small ocean? The ocean should be vast and unpredictable. Compared with the real ocean, this big river can only be regarded as a bathtub at best. How can it be called an ocean?

The male leader refuted this, a river should have a source and an end, and this so-called big river is just the confluence of the ocean, flowing into the ocean on the other side, which does not meet the definition of the ocean at all.

Next, the two leaders debated whether the great river was a river or an ocean. No matter what the classification of a big river is, it is certain that if a big river is a river, it is the largest river in the world; if a big river is an ocean, then it is the smallest ocean in the world.

In any case, the big river is a geographical treasure and a place that every traveler should come to. …

...passing through a very narrow place, compared to other places of the big river, the two sides of this place are so close to the land in the north and the south, but only a few hundred meters, I feel that when I graduate from the college, I can rely on the spiritual The force flew across the other side in one breath.

According to the introduction of the Aifengqi people on the same boat, this is the mouth of the old Linaang River, which is the only place to enter and exit the river. There is the old Linaang city in front. If a war is launched, this estuary can be blocked at any time, paralyzing the entire waterway of the river.

The history of this area is not very long, only two or three hundred years, because the previous ruling center of the Aifengqi people was in the north, and the colony was also in Middle-earth. And Linaang and Aifonqi's homeland are separated by a large forest in the north, and the Aifonqi people reached Linaon through the exploration of Sivaqi.

And with the conquest of the western region of Finnor by the Afonki against their old enemies, Linaang gradually got out of the half-dead state and began to gradually prosper.

Thinking of the danger of the mouth of the old Lenaon, I think that Lenaon will be in a more and more important position in Aifonqi's country, after all, his geographical position is unique.

Passing through the mouth of the old Linaang River, you will enter Linaang Harbor, the territory of the homeland of the Aifonqi people, which is already in sight at this time. …

Chapter Eleven: The Land of the South

...The land in the south of Maushu, a small piece of territory—probably a little bigger than the Priestess of Gothul, but crowded with three nations, Afonci, Finno, and Finley.

Ai Fengqi naturally needs to say, Finno is the vulgar barbarian in Ai Fengqi's mouth, but according to my understanding, the Finno people established the country more than 300 years earlier than the Ai Fengqi people.

As for Finlay, this is the result of Aifonqi's return to Maosu Island more than ten years ago. Their rulers are the former servants of the Finns, the Finreas. The relationship between the Finns and the Finleys is probably Su The relationship between the Latsi and the Suhi.

The current situation is that the Finnos have lost almost all their territory south of the Finlay Mountains, and the Afonci have recaptured their former homeland from Finno, as well as some ports to the south of Finno - Finno has no such thing as a navy at all, and We were the same as Goshug, and then the Finlays took over the rest of the turf.

When I visited Lenaon, I saw some Finnos, but they were all remnants of the Finno who ruled this area. The real Finnos have withdrawn to the north of the Finlay Mountains. It seems that this Once was unable to see the Finnos. …

...it was late autumn 1483 when we arrived at Tonilla, the barbarians of the South were no match for us settlers, they had nothing to trade at this time, and the caravan feared that I would not be able to afford winter travel in the wild—you know, then There is no official road to the south, so we stayed in Tonilla for a while and waited for the arrival of spring.

It has been less than 3 years since the completion of Tonyla's port construction. Everything is very simple, and the surrounding Rodin barbarians are eyeing it, full of hatred, and Tonyla is still very dangerous.

There are many differences between the Rodins here and the Rodins who are in contact with Shivazi. For example, they are more difficult to communicate and are full of hostility to foreign things. Therefore, in December 1483, I was fortunate enough to participate in a visit to Tony Pulling the battle against the Rodin invasion, I killed one with my own hands. …

Chapter Twelve: A Journey to the Land of the Rodins

…In the early spring of 1484 in the calendar year, against the cold wind, I left Tonilla and followed the caravan among the tribes of the Rodins.

This is a desolate land with no traces of civilization, no towering city walls, no uniform fields, wild beasts everywhere, and at most rudimentary fences and altars. This is the tribe of the Rodins.

The previous trips were all along the official road. Even if the official road was maintained, it was only a problem of the caravan. People could still walk. Awful. …

...even the wasteland from Styn to Harikasu is not as difficult as the one here, knowing that there is only a ten-day journey there, and it takes several months to walk here, which is really torture for me...

...The attitude of the Rodin tribe here is very bad. For them, it seems that everyone who does not speak their language is an enemy. Unlike the barbarians on the Goshug side, they cannot communicate. …

...The caravan persisted, and the female leader judged based on some Rodins who believed in the sun, there must be a country in the south that believed in the sun, God knows if that is the case. …

...I have a fever, it's very heavy, probably because I was going in the rain the other day, but I can't blame it, the female leader said there will be a flood there, we can only hurry up.

Fortunately, the female leader is a kind-hearted person. He did not abandon me, stopped to give me time to rest, and placed me in a cave to restore my energy. …

…It has been a week since I fell ill, and now my spirit has finally recovered for the most part, and our team can set off again, thanks to the blessing of the Star God...

...Yes, the lady's judgment is correct, the beliefs of the Rodin barbarians here have changed, they no longer believe in the gods of Afonki, but the worship of the sun that Afonki glimpsed. …

...Seeing a group of Rodins who can communicate makes me feel like I'm back in Shivazi, although the Rodins here believe in the sun rather than the river or the forest, but at least these Rodins are familiar with our dress. I'm excited because it means there's really a mature country in the South.

...The Star God is above, I saw it, it was a uniform farmland, and there were farmers ploughing the land! civilization! It's civilization! That beautiful and spectacular civilization!

The star **** is above! After months of hard travel, I finally saw traces of civilization once again.

Chapter 12: Baireh-Huanai-Sakhalin-Yat News

...I followed them into local clothes and entered a city I hadn't seen in a long time.

This is a brand new civilization, a civilization that has never been seen before. They call their country Yayokodor, and the area I entered is Baireh, the capital of the province of Middle Baireh, Yayokot.

…People in Yayoq like to wear brown clothes, giving the impression that khaki is the most common color in their country, not only ordinary houses, but even palaces are khaki, from a distance it looks like A bunch of XX.

As a Gothul, I don't know what's so unusual about a clump of indistinguishable colors from the ground, but the Yayoks seem to like it very much. Is it because the people of Yayork worship the sun? It should also be golden, why do they paint a lot of khaki paint? Weird so far. …

…Walking along the coastline, all the way to the south, it is a pity that I didn't go to the inland to see the capital city of Yayoko. But at least one thing is fortunate, and now I finally walk on the official road again~www.mtlnovel.com~ instead of marching forward with weeds. …

...Here in Huanai, I spent the last day of 1484, and ushered in 1485. I experienced the way that many people in Yayoq celebrate the New Year. Well, it is to simulate the rise and fall of the sun, and use magic to make various firelights. Just enough to make sure the brightness at this point doesn't keep you from sleeping. …

… When we got to Att, it would be very difficult if we wanted to go any further, because there was a war ahead and the Ledica in front was in a firefight, in a blockade.

It is said that in the year 1481 of the calendar year, when I was still in Roman Hefei, Ayokdo joined a country called Medas in the south to declare war on Amy, and the war has continued to this day.

Hearing this news, the caravan was very worried. For us, the war hindered our travel. It was okay to walk north of Ayokdo. If we reached Amy, it would be full of fireworks, and there was a long unsafe journey. , especially for me who is only 15 years old.

The male leader suggested that we sail directly from Yat to a safe area by boat, but Yayoqdo's maritime industry is not developed, and there are no ships to provide us with navigation.

At this point, we are once again caught in a forward crisis.

Chapter end