God's Game I Am the Great Will of the Planet Chapter 180

The gods of the light system who were beaten by the dark department on the Ruiying battlefield and could not find the north, decided to let go of themselves, open their minds, let go of their morals, expand the war, and find their place in other battlefields.

For some things, once you let go of your integrity, there's nothing you can do about it.

Through the meeting in 946 of the calendar year, for the goal of expanding the battlefield, the gods of the light department decided to choose Bafilke to start. The reasons are listed in the table in the previous chapter. One of the four major battlefields is fighting, and two are very stable. Only Bafilk, who was in the blood fog era, was the easiest to attack.

Therefore, the real start time of the Holy War of Light and Darkness in the God Realm is marked by 946, and it is believed that the conflict that broke out in Ruiying before was just a small prelude.

The **** who was chosen to open up a new battlefield in Bafilk was the **** of rays of light. When the God Realm Conference was held before, the God of Xiaguang had been here, but Leng Yi had no impression of this God of Xiaguang.

Although the God of Xiaguang is not bad, as a god, basically any appearance is up to the standard, so Leng Yi did not pay special attention to this **** in the past.

Leng Yi didn't notice her until the God of Xiaguang jumped from a passer-by **** to a top-ranked **** in the world of gods through this thrilling gamble.

But what the God of Xiaguang left the deepest impression on Leng Yi was that this girl squinted her eyes, looked very kind, and then nothing.

However, it was this very kind-looking girl who completed the blossoming of the center of the light department to the dark department, which can be said to be extremely sturdy.

Before introducing sister Xiaguang to stir up the storm in Bafilk, let's take a look at the situation in the Ruiying battlefield.

Ruiying was established in 87 Dali, and the main ethnic group is Ruiying; Ruiying Maiqiu was established in 393, and the main ethnic group is Ruiying.

These two countries have different beliefs. They have been separated for hundreds of years, but they can still be selected as the same ethnic group in the system. It is also good that Leng Yi has to praise them. Serbs and Croats on earth, there are more than two of you. study.

When Ruiying Maiqiu was established, it temporarily replaced Ruiying, but with the return of the God of Light in 395, Ruiying was resurrected again and occupied the south, all of which were described in the previous chapters, not listed here.

In the subsequent war, it can be roughly divided into two stages, the stalemate stage and the counter-offensive stage.

Before the eighth century, it was Ruiying who had the advantage, but Ruiying and Maiqiu had the advantage in geography, and Ruiying couldn't beat them, so they could only stalemate.

Beginning in the eighth century, Ruiying Maiqiu Dante gradually gained the upper hand, began to overtake Ruiying, and continued to invade and annex Ruiying's land. This was the counter-offensive stage.

However, the counter-offensive stage was also very difficult, mainly due to the continuous interference of the Light Department, which made Ruiying breathe a sigh of relief. However, the interference of the light department is also limited, usually only in the defense of the city, so Ruiying is also unable to overtake.

In this environment, Ruiying lost the last barrier in front of the Plain of Divine Grace in the 8th century, marking that the core area of ​​his rule was completely exposed to Ruiying Maiqiu's sword.

In the 10th century, Ruiying Maiqiu's forces completely entered the Plain of Divine Grace and gained an absolute advantage, and Ruiying Maiqiu had no hope of turning back.

After decades of bleak operation, with the fall of Celedonus in the Battle of Celedonus in 1290, Ruiying lost his last stronghold and ushered in his second demise.

Ruiying existed for the first time, from 87 to 393, a total of 306 years; the second existence was from 395 to 1290, a total of 895 years, and the two added up to a total of 1201 years, surpassing Surasi's 1134 years.

What's more, Sulassi's demise was diplomatic annexation, while Ruiying was violently destroyed, which provided far more energy than Sulassi. In short, for Leng Yi, it's just one word, cool!

Although after Ruiying's demise, the God of Light, in the mentality of finding discomfort for the dark department, organized a group of restoration organizations to continue to resist in remote areas, but it has nothing to do with the overall situation, at least at this time it has nothing to do with the overall situation.

After destroying Ruiying, an enemy of more than 800 years, the ruler of Ruiying Maiqiu ordered the whole country to celebrate for a month. The war of more than 800 years has finally ended. At that moment, from top to bottom, Regardless of class, they were all happy about the news.

However, when the excited Ruiying rulers solemnly announced the news to the gods, they found that the gods did not take much interest in the news.

This is a matter of course, because what the Light Department lost in Ruiying was all found in the Battlefield of Bafilk.

In 978 of the Dali calendar, the full name in the system is the Xiaguang Church of Bafilke, and the country of Bam for short, was officially established in Ur.

Of course, when Bam first founded the country, the nobles around him were laughing at the imaginary's overreaching. At that time, there were too many forces in the Bafirk area, and there was no shortage of Bam. It's just that Bam is a little novel in idea, but is it fundamentally different from them?

Unfortunately, there is.

The founding of Bafik is also very early. It began to exist as early as 156 years of the Dali, and before the start of the Scarlet Civil War, Bafilk already had a vast territory.

In the eighth century, every priest was told before taking office that Bafilk was separated from the north and the south by the Sulu Mountains. On the north side of Su Road, it can go all the way to the Nipur Mountains, and on the south side of Su Road, it will go all the way to the Naser Mountains.

However, all this, the rich land of Bafilk, has been burnt out in the war since the **** civil war in 903 and the collapse of the original centralized government.

For generations, from birth, he witnessed endless wars, endless wars, and it didn't end until his death.

Countless forces swirled and annihilated, and the villages that used to be dotted with each other disappeared one by one in the war, and the entire land was smoky.

Bafilk's traditional belief is smoke, and this era of blood-filled killings is called the blood fog era by the Bafilk people. I don't know when this name started, but suddenly, the whole Bafilk called this era, this nightmarish era.

The commoners are not doing well, in fact, the nobles may not be so good. There are even countless ancient nobles who have been with the country since the founding of the country and have inherited more than 700 years. .

In this chaotic era, the altar is the only place where people can shelter, and it is also the only place where rioters dare not loot.

The altar, the traditional belief of Bafilke, is the worship of dark polytheism. Of course, they have never seen the goddess of darkness and wisdom in the mythology system. They are only familiar with the **** of smoke. The gods they contacted, but since the **** of smoke has all other gods, then they believe it.

Therefore, in the early days, the chaotic soldiers also reached an unspoken rule with the altar. The altar can accept as many people as it is big. The altar is full. Those who have not entered the altar, the altar cannot continue to shelter, and those people are the chaotic soldiers. legal income.

Of course, these rules are not expressly stipulated, but all localities do implement this rule tacitly and maintain a certain bottom line. And this bottom line also reduces a little bit of suffering for the suffering Bafirk people. Just this bit of suffering is very rare.

Therefore, everyone who is lucky enough to enter the altar, the only thing they can do is to sincerely thank the **** of smoke for the great kindness and virtue. But the pastor can protect you for a while, but not for the rest of your life. In order for the pastor to protect you permanently, you can only willingly donate your property and pray for the pastor's protection to avoid being killed by the army.

Where did these rioters come from? The original land nobles, and most of these civilians who ran away were originally civilians in the territory of the land nobles.

With the dedication of the commoners, those ancient villages and cities began to disappear one by one, and new cities around the altar and centered on the altar began to emerge one by one.

When the power of the Bafirk priests became more and more powerful, more than 40 years after the **** chaos, priests began to participate in the regional hegemony. Perhaps the hope of the end of the Bafiq blood fog era can be derived from these people. .

However, there are also some dissonant voices in this era.

"Who brought about the current chaos of Bafik? Since the gods can protect Bafilk, why can't they end the chaos? Do the gods who can't end the chaos really need it?"

At an altar in a city, a young man is angrily questioning the priest of the altar.

From the priest's gradually stiff smile, and the fact that the onlookers didn't have time to turn the chance of survival into a state of shock, it can be seen that the young man's attack on the priest was so sudden.

Yes, we know that you lost a lot in this robbery, but you managed to escape with a life, so why not thank the priest who sheltered you, but scold him instead?

Although we don't know why the world of the dog has become so bad, it is completely different from the description in the classics, but since we are here, we can just accept it, why do we have to ask so much why?

The person who asked this passage, the person who questioned the priest, was later called the first generation of Xiaguang saints, that is, the founder of Bam.

However, more than two hundred years later, in 1156 of the Dali calendar, the first ancestor of the saints, Mei Yi, arrived here and established a priest system. At this time, Xiaguang Jiahui learned a regrettable news. On the side of the gods, the saints It is a special priest system, so the title of Xiaguang Saint must be changed.

Well, since the gods said to change, then change it.

Therefore, the Xiaguang Church changed his title to Xiaguang Sage, and then revised all the Xiaguang saints of his two hundred years, and changed his title to Xiaguang Sage. UU Reading www.uukanshu.com

However, their revisions were very inattentive—or deliberately inadvertently. This indifference is understandable. This situation is uncomfortable for everyone, and the attitude of delaying their revisions is very bad, which will be reflected in future archaeological excavations.

Through future archaeological excavations, it can be found that in many cultural relics and carvings in Bam, the Xiaguang Saint is still called the Xiaguang Sage. What's more terrible is that some of these people have changed, and some have not changed. In short, it has caused a lot of confusion.

Therefore, among the students who study ancient building excavations in later generations, a word that cursed each other is, I wish you the problem of judging the saints and sages of Xiaguang when you take the exam.

In short, in the year 948 of the Dali calendar, the sage of the first generation of Xiaguang was very courageous and asked the above question to the local priest, and then he was taken for granted, and then carried out to be burned. desktop users, please browse and read for a better reading experience. ...

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