Dimensional Invasion of the Real Earth Chapter 2302

Chapter 2302 Good and Bad

2319, good and bad

After all, saints can still constrain certain situations within a mold.

It also shows that their control over the law of cause and effect has indeed reached a certain level.

But it must be admitted that that's all. If a small external force intervenes, wouldn't the entire game arrangement collapse immediately?

You can say that this is the intervention of the heavens and the world, causing the entanglement of cause and effect to become more and more messy. You can also say that this is the limit of the saints' control over the way of cause and effect.

This is similar to the maximum computing power of a computer.

Several great saints joined forces to calculate all the possibilities of the catastrophe in Journey to the West, selected a plan that was recognized by all the great saints, and then started to implement it based on this plan.

During this process, even if some external forces from one's own world appear, that's all. In other words, these external forces are also within the expectations of the saints, and they are one of the catastrophes.

But when an outsider like Liu Hao appears and you can't ignore him, the only thing you can do is to count again.

But you find that this calculation has exceeded the limit of what you can calculate. What you calculated is not all possibilities, so you must bear any accidents that occur in the process.

So, you see that Liu Hao didn't participate in Journey to the West at all at that time, but he turned the entire Journey to the West upside down and turned it into two completely different things.

You saw that Journey to the West was indeed completed, but everything in the process was so strange.

Even a few people in the entire Westward Journey team are no longer easy to deceive. They have their own thinking and cognition, which is not what you expected at all.

But you can't just do whatever you want because of this, and you can't even be angry. Even the Xitianling Mountain in the ancient world at that time, didn't you grit your teeth and accept this result?

Regardless of the process, this result is still good for Lingshan Buddhism. At least the Tripitaka was indeed taken away by the four monks and disciples of Tang Monk and carried into the orthodox place of the human race;

Even if these scriptures are taken back and remain on the shelf for a while, it is still better than not spreading them.

Didn't even the Tathagata Buddha at that time endure it?

People just know that it is better not to pursue too much at this time. Whether it is Tathagata or the entire Lingshan Buddhism at that time, they all want to let the great tribulation end first before making any calculations.

Who would have known that this expectation did not materialize at all, because of Liu Hao's intervention, the catastrophe of the entire prehistoric world rose instead of falling, ushering in another apotheosis.

Then he still didn't give up, and the devil reappeared. Which of these powerful Buddhists was not livid at that time?

If they could, they would have killed Liu Hao the moment he arrived, right?

At that time, there were not just one or two people in Buddhism who could kill Liu Hao, but really a large number of them.

But the result is that he watched Liu Hao climb higher step by step, and watched countless monks in Buddhism being caught up and surpassed by Liu Hao step by step. So far, no two saints have the ability to do anything to Liu Hao. Something.

They also know that once something begins, the moment the trend is born, it cannot be stopped at all. Just like the wheel of history, it can only move forward. So what if Liu Hao is really killed at this time? He has to appear if he should. ?

It can only be said that the monks are more open-minded in this regard. Even if they regret it, they will soon know that it will not help. More energy or all the energy will be used to deal with it.

You may say that they are open-minded and open-minded, or you may say that they are just profit animals.

But you have to admit that they are sensible enough at this time.

It is clear that there is no point in dwelling on the so-called faults. Instead of doing so, it is better to face it and find the beneficial side of this new situation.

They saw the catastrophe in the prehistoric world becoming more and more terrifying, but at the same time they also saw the arrival of greater opportunities.

The prehistoric world has returned to ancient times, and the bottlenecks of the past are no longer a problem. You no longer need countless hours to practice, and you will still be stuck in place.

It seems that compared to these, a mere catastrophe is nothing, and most of them are even happy deep in their hearts.

Isn't cultivation just to pursue higher mountains?

Opportunities have arrived, but they should be accompanied by greater dangers, right?

Even the Tathagata doesn't have much resentment about this now. On the contrary, seeing the possible opportunity for enlightenment, what does everything else count?

Didn't people simply abandon everything they had on the Western Heavenly Mountain in the wild world?

Although the Buddha's status cannot be said to be able to suppress all enemies in the world, it is not much different. Such a status can be abandoned directly, which shows how attractive it is to gain compared to losing.

This may be gains and losses. When you see the loss, a truly understanding person will only see the upcoming gain.

You think that there will only be great terror when a catastrophe comes, but those who truly understand know that the more dangerous the situation, the more opportunities there will be. The greater the investment, the greater the profits will be earned in the future.

Everything seems fair.

Isn't this the way of cause and effect? What you sow in the past will be what you reap in the future.

You may say that this is not absolute, but you must also admit that if you want to get this absolute, you must participate in it and wait for the best to come to you. Is it possible?

Even if Tathagata didn't abandon his position as Buddha and step into the heavens at the same time, wouldn't he also directly participate in the struggle among the heavens and the worlds?

Even if Haotian knew his responsibilities in the ancient world, didn't he send his own incarnation to step into the heavens?

Haotian doesn't know if the incarnation he sends will likely cause huge backlash for him in the future?

He is well aware of the risks, but also understands that some risks are nothing compared to the possible benefits.

You see the opportunity right in front of you, but you always want to sit at home and wait. Is it possible?

Disasters will not be eliminated just because you sit at home. Even if the source of blessing you think will not forget you, you can give more or less.

On the road of spiritual practice, which one is not a struggle?

Even if the Taoism of Taoism is natural, doesn't it still require you to have a clear and definite understanding of nature?

Don't you also need to travel thousands of miles to summarize what you think is natural?

When entering and emerging from the Taoist world, I have never said that I am free from karma, but I have never thought that I can ignore it if I have karma.

No matter which sect you are a monk in, there is no exception in the way of cause and effect.

Don't think that the law of cause and effect is still a secret that is not taught by major sects and sects. In the information age of the world, it is already difficult to hide secrets.

The outer disciples of the sect are somewhat aware of this, and it is impossible for the sect to keep it secret. In other words, isn't it the right thing to spread the word?

Don't think that the clearer the monks on the path of cause and effect are, the better. It is the most correct thing for you to understand the corresponding knowledge at the corresponding level of cultivation. Some things are beyond your level of cultivation, which will bring you more pressure and make you timid.

For you like this, when an opportunity falls to you, it is very likely that if you hesitate even a little, the other person will have already lost it.

When you are still a little monk, isn't it right to compete for all possible resources?

What's the point of you thinking so much? Isn't what you need to do to improve yourself in every possible way?

In this process, even if you are entangled with cause and effect, you are just waiting for the great tribulation to come. When the great tribulation comes, the amount of merit and luck you have and the level of your cultivation will determine whether you can survive the great tribulation. key.

On the other hand, you are afraid of being entangled by karma, so you lose many opportunities to advance, so that when the disaster comes, your cultivation is still mediocre. At this time, wouldn't a slight wave be enough to capsize your boat?

Isn't a little wave enough to drown you?

You need to clearly distinguish between priorities.

Similarly, don't think that cause and effect must be bad. Just like interpersonal relationships, if you have no cause and effect at all, doesn't it also mean that you have always been alone?

So what if you sometimes owe others a little?"

This small debt may be the key to your relationship with others, and it may actually allow you to join forces with others to climb higher mountains together.

Human beings are social animals, and it is impossible to truly avoid the entanglement of cause and effect. Following the trend is also a manifestation of acting in accordance with nature.

You are worried that when the great catastrophe comes, you will be entangled by these causes and consequences and have to get involved. Should other people also be so worried about you?

Since you know this is possible, don't you know it's time to join forces and fight together?

The monster battlefield, to a certain extent, is also a disaster. The monsters from the world that Lord Xuanwu carried on his back poured into Liu Hao's earth. Isn't it also a manifestation of Liu Hao's earth's disaster?

Isn't it true that all those who enter the monster battlefield and fight against monsters are also entering a tribulation?

The joint operation of countless teams is a strategy to jointly bear the disaster. Therefore, it is also a strategy to reduce the number of fallen humans and monsters on the monster battlefield.

It may not be considered a disaster, but it cannot be said that it is not a disaster.

Any Liu Hao Earth monk who fights on the monster battlefield is, to a certain extent, fighting for his own world, and can actually receive Liu Hao Earth World's awards.

However, this award is relatively rare, so rare that it is difficult for monks to detect it and cannot feel it at all.

But these are clear to Liu Hao, but at Liu Hao's level, it is impossible to take this award in his eyes, and just treat it as unknown.

You may be thinking, Liu Hao, monks from other heavens outside the earth, aren't they doing it in vain?

How can it be?

Not to mention the benefits from killing monsters, can Liu Hao, Earth and Heaven, ignore these monks?

Liu Hao's Heavenly Dao, which rewards people from the Earth and Heaven, does not have its own consciousness. To her, it doesn't mean much who is helping. Whether it's one of her own or outsiders, it's all help and must be rewarded.

She will not downgrade your reward just because you are not Liu Hao's Earth cultivator. For her, the concept of equality of all living beings is never an exception.

This is not luck, it is just the merits of heaven and earth. As Liu Hao, the earth is the front line of the battle against the abyss, and merits are never in short supply.

Liu Hao didn't know what proportion the merits of the Great Dao would be converted into the merits of a world, but he also knew that this proportion must be so large that it would shock anyone.

They are all killing enemies, all to protect the world. Compared with the abyss front line, countless monks on the monster battlefield have no concept of rewards at all, which is enough to know the contrast.

Fortunately, these people didn't come here for this. With or without this reward, they would be happy to fight here. For them, even if they knew that there was this reward, it was just a side surprise.

If you really want to covet merit, you can only go to the Zhoutian Xingdou Formation and try your best to get a spot in it.

Even the monsters on the monster battlefield are all like this, right?

They know that the quota allocated to their territory to enter the abyss front line of the Zhoutian Star Formation is fixed within a short period of time.

They also know that these quotas are permanent until something unexpected happens, and they can be counted by anyone from the demon clan under their own account.

It's like a token. Anyone who takes it can enter the Zhoutian Star Formation to practice.

However, the quota obtained in the Monster Battlefield due to the accumulation of meritorious service is temporary. It is also a token, but the token obtained here is a one-time use. After taking it, the token disappears after entering the Zhoutian Star Formation. If you want to come again next time, you can only continue to fight.

Even the big monsters in the monster battlefield are not unwilling to accept this. On the contrary, they believe that having such a channel to fight for them is the greatest mercy of Emperor Ziwei.

People don't have to do this, but it doesn't make an exception just because you are a demon clan. If you come, do it, and get the corresponding merit, the same will be given to you. What else are you dissatisfied with?

It's not impossible to push the envelope, but it also depends on who you're facing.

If you are really dissatisfied, Emperor Ziwei will not reason with you. He will probably just kill you on the spot.

Many times, demons have a much better understanding of this aspect than humans, and their recognition of power is far more transparent than humans.

They have been preying on the weak all the way, and it is not an exaggeration to take this for granted.

While they recognize this rule, they are also happy to follow it.

Of course, if they don't agree, it's meaningless what you say to them. At this time, if you want them to surrender, there is only one possibility, and that is to defeat them completely.

Similarly, don't think that these monsters on the monster battlefield follow the rules arranged by Liu Hao, that they are following the rules established by humans, which does not exist.

If Liu Hao hadn't been here to take charge of the monster battlefield, who knows what kind of thoughts these monsters would have?

Chapter end

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