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Chapter 935: Essence Fusion Golden Sun
Chapter 935: Essence Fusion Golden Sun
"Mr. Chen, greetings. If you are available, the items you have exchanged will be delivered to your residence in two days."
Chen Chuan replied, "Then have them delivered to me in two days."
"Very well, the items will be sent in two days. Thank you for choosing the Wan Song platform. We will continue to provide you with quality service and meet your needs."
Chen Chuan tapped on his World Token to end the call.
Cultivating at Longevity Perspective required some auxiliary items, and due to their rarity, they weren't always readily available for purchase. After learning that suppressing his Qi presence wouldn't take much time, he took the opportunity to pre-order the items during that period.
He had expected to wait for some time or even search for other sources, but to his surprise, the platform had the items ready so quickly, allowing his planned cultivation to proceed smoothly.
He stood up from his seat, took the elevator to the basement of the villa, and entered his private meditation room. He sat cross-legged and quickly recalled the method of condensing the outer form.
The outer form, or "spirit image," according to the teachings of the Dharma Gate, is the manifestation of one's perception and the appearance of the divine.
The scale of the outer form is largely determined by the fighter's biofield range, and it ultimately originates from this biofield. The biofield is the manifestation of one's information, will, and substance, and everything that emerges from it is naturally a part of oneself. Therefore, the outer form is equivalent to a part of oneself.
However, the outer form cannot encompass or replace the self.
The fourth tier lies in "guarding the true form and gathering the spirit image." One must have a clear understanding of these two aspects. The spirit image is merely a tool, an embodiment of oneself, capable of carrying one's power, but it can never become the true self, or it may lead to a transformation of the self.
Regardless of the path chosen, one must maintain a clear distinction between the inner and outer. It is essential to maintain this will from the beginning to the end, and the precondition is to remain unwavering in one's original self. The difference between the three forms lies in the varying perceptions of the "original self."
With this understanding, the next step is to specifically gather the outer form.
This process starts with generating a unique anomalous organ in the center of the eyebrows and storing one's intent to create a complete self. Finally, it can be projected from the biofield.
The center of the eyebrows, where this organ resides, is the so-called "celestial eye." He had previously used it to observe objects and worlds of non-existence.
Later, as his spiritual power gradually rose, he could sense immeasurable things through it and rarely used it.
The "celestial eye" is a gateway between existence and non-existence, and the gathering of the spirit image begins here. Therefore, the first step is to train and strengthen the anomalous organ, forming an independent anomalous organ, and then proceeding with the subsequent steps.
For him, this step wasn't particularly challenging and could even be considered easy.
Most fighters, upon embarking on their cultivation journey, only train a specific part of their anomalous organ. Chen Chuan's initial practice of the Zhou Yuan's Jin Fa emphasized the importance of nurturing all anomalous organs. Thus, he had opened his "celestial eye" early on.
In reality, except for fighters specializing in this area or those with innate spiritual talents, few can possess this ability by the third tier. Some fighters only exhibit a significant growth in this anomalous organ after reaching the fighter level.
If one falls into the latter category, when attempting to embark on the Longevity Perspective path, they must employ specific methods to stimulate the anomalous organ, allowing it to grow and strengthen rapidly.
Fortunately, most fighters who reach the fighter level can accomplish this step without difficulty. However, if this anomalous organ has existed from the beginning, allowing it to grow alongside oneself, the foundation is evidently much stronger than those who stimulate it later.
Upon completing this step, one can then consciously use the Dharma Gate to guide the perception of the self.
So...
He lit the incense burner beside him, closed his eyes, and stored his intent on the center of his eyebrows, as instructed by the Dharma Gate.
As his intent focused, his eyebrows began to twitch slightly.
In his inner vision, the anomalous organ at the center of his eyebrows appeared like a cloud of steam, a manifestation of numerous tiny anomalous organ fibers and the concentration of spiritual power, leading to internal and external changes.
However, this was merely an internal manifestation. Externally, it appeared as a faint red mark between his eyebrows, barely noticeable unless one looked closely. In the Ancient National Religion, this was known as the "concealed divinity" image. Nonetheless, as his intent concentrated, a faint strand of light gradually emerged.
Due to his solid foundation, this step wasn't particularly challenging. After a day of adjustment, he had nearly completed the initial preparation.
The next step was the formal meditation and visualization. The situations of the three forms vary; for the alien form, it is akin to visualization, while for the outer form, one gradually approaches the image and eventually achieves correspondence between the inner and outer, manifesting the image of a celestial being.
The outer form of the divine manifestation can be said to be the clearest distinction between the self and the outer. For cultivators of the divine manifestation, the outer form is merely a replaceable shell, a temporary residence, never truly a part of oneself.
Even with their advanced skills, each time they switched shells, it required immense energy. Only those who had truly mastered their cultivation could avoid such constraints, and at the deepest levels, it was not difficult to manifest one's own solid body through self-cultivation.
When a human form manifests its outer form, it typically reveals one's true self. However, it's worth mentioning that this self is not fixed; it's a reflection of one's own perception. One's appearance is determined by their own understanding of how they should look.
After reaching the profound depths of cultivation, the manifestation of the human form becomes the most unrestrained. Unlike the alien forms, which possess unique abilities, and unlike the divine form, which can utilize the traits of the occupied shell, even with countless transformations, I remain myself.
Although the three forms eventually diverge, the underlying principles remain interconnected. The essence of the outer form is consistent. If one were to compare it to something, when the outer form is within the perception storage, it's like the opposite entity initially being in a state of etherealization, and upon external manifestation, it transforms from ethereal to solid. That's all there is to it.
The cultivation technique he purchased from the platform was explained in simple and straightforward language, making it easily understandable. The author was clearly a master with profound cultivation, having reached a high level of mastery.
In addition to the prerequisites mentioned earlier, cultivating the outer form requires a certain amount of energy to support its creation. Only then can one construct an external self. However, once fully cultivated, each subsequent use won't require such a significant amount of energy.
Chen Chuan was well-prepared for this. No matter the type of cultivation, fighters always require the intake of nutrients and energy. Although the Municipal Parliament is no more, the gifts from the three fighters remain. Even if he used them all at once, it would still last him more than a month. Not to mention, he also brought back some easy-to-store ingredients from the Fusion Zone.
Currently, the energy accumulated within his body is already sufficient. However, to increase the success rate during this process, he needs some special drugs and substances to assist his cultivation. Some of these are not mandatory, but they will undoubtedly help and shorten the time required.
Among these, there is one item he cannot do without—a special substance called "Six Yang Gold," which he had previously ordered from the platform.
Like the pure essence, this substance originates from the opposite world. According to the Dharma Gate's teachings, a fighter typically only needs one or two of these to complete the Longevity Perspective's cultivation.
The 1619 book is a flawless version!
Two platform coins can be exchanged for one of these substances, but there is a limit. Each customer can only exchange for a maximum of two portions through the platform.
Chen Chuan isn't concerned about the platform knowing his cultivation progress. Based on past practices, whoever purchases this substance first is the one who needs it. If there is no immediate supply, one must wait for a period. It's always beneficial to secure it first, as many fighters make this choice.
Since he has exchanged the Longevity Perspective's cultivation method, it's only natural that he would also obtain this substance.
However, he feels that two portions may not be enough, but he has no real concept of how effective it will be. So, he can only try it first and then assess how much more he might need.
As the item won't arrive until tomorrow, he decides to pause here and attend to other matters.
By noon the next day, the platform finally delivers the item. After signing for it, he returns to the meditation room and opens the package. Inside is a delicate jade stone box, accompanied by some incense and medicine to aid in calming the mind during cultivation.
Opening the box, he finds a piece of amber-like crystal glowing with a golden-yellow hue. Tapping it lightly, it emits a crisp sound. Holding it in his hand, he gently squeezes it, finding no deformation or cracks.
This substance is incredibly sturdy, almost indestructible. However, it has one unique property—spiritual power can easily erode it.
"Before cultivating, I need to use my spiritual power to refine it and integrate it into my spiritual center. Then, following the guidance of the Dharma Gate, I will gradually construct my spiritual image."
Without wasting any time, he sits down, lights the incense burner, and focuses his spiritual power on the substance.
As his spiritual power touches the substance, the seemingly solid gold stone begins to dissolve, turning into golden smoke that merges with his spirit and eventually condenses at his spiritual center.
At this moment, he senses that this substance seems to be composed of the purest spiritual power, and it's possible that it originated from the opposite world.
It takes him over an hour to completely refine this piece of Six Yang Gold, and then he begins refining the second piece.
As he had anticipated, the situation unfolds as expected. These two pieces are truly like a drop in the ocean for him, insufficient to construct a complete spiritual image.
After all, the cultivation technique's standards are based on ordinary fighters, and he is not like them. The amount of materials he needs will undoubtedly far exceed theirs.
So, where can he find more of this substance?
...
...
(End of Chapter)
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