Chapter 434: 433. The Eastern Blue Emperor

Chapter 434: 433. The Eastern Blue Emperor

Through the exchange of letters with the Lin Clan of Great Han Jiangzhou, Lei Jun had gathered enough information to confirm that the Two Jin Dynasties world he currently resided in was much closer in time to the Great Calamity of the Han Dynasty than the present Han and Tang Dynasties worlds. In other words, the history of the Two Jin Dynasties world itself was shorter.

Furthermore, the gap in the flow of time between the Two Jin Dynasties world and the Tang and present Han Dynasties worlds was significant, exceeding over a millennium.

After arriving in the Two Jin Dynasties world, Lei Jun continued to gather information about the local customs and historical records.

Following the Great Calamity of the Han Dynasty, this world could also be considered to have gone through many trials and tribulations.

The Great Jin Dynasty that succeeded the Great Han rose and fell, eventually leading to the current standoff between the Northern and Southern Jin Dynasties.

Although it was not as tumultuous as the history of the Northern and Southern Dynasties that Lei Jun remembered from before he came to this world, the overall situation had remained turbulent and unstable for many years.

The division of the land further weakened the Northern and Southern Jin Dynasties, causing their national fortune and dragon veins to be inherently deficient.

Even though the Northern and Southern Jin Emperors still carried the blessing of their respective nations, they paled in comparison to the present Han, Tang, and Da Ming Dynasties.

They might not even be able to match the Great Song Dynasty that valiantly fought against the Golden Khanate.

However, the might of the imperial arts should never be underestimated.

Both the Southern Jin Emperor and the Northern Jin Emperor had cultivated to the Ninth Heaven Realm, standing at the pinnacle of their world.

...At least, that was how it was supposed to be.

In reality, the strongest beings in this world came from the Buddhist sects.

However, they were from two different Buddhist sects with distinct origins and lineages.

The Sumeru Buddhist Sect.

The Saha Little Western Heaven.

The former was the state religion of the Northern Jin Dynasty, and its leader, Vimalakirti, was known as the Ten Thousand Life Buddha in the North.

The Buddhist Sect was also known as the Tathagata Sect and had always been praised as the leader of the Five Divisions of the Sumeru Vajra World. It boasted countless experts and had been operating in the Two Jin Dynasties world for many years.

Although the Two Jin Dynasties world had not yet experienced a surge of spiritual energy from the heavens and the earth, the Sumeru world was abundant in spiritual energy.

The Sumeru Buddhist Sect held an extremely important position in the Northern Jin Dynasty, and the number of its followers was immeasurable.

This provided Sumeru with a massive population base.

It was said that every certain period, there would be large-scale pilgrimages and worship events.

The Vajra Temple in this world was also located in the Western Regions, but it was already one of the largest sacred sites in the mortal realm.

It was called a sacred site because there was another site that it was compared to.

The greatest sacred site of the Southern Jin Dynasty—the Little Western Heaven.

Lei Jun had heard this name mentioned by Zhou Pu and Xu Yuanzhen before.

In the world of the Five Dynasties and Ten Kingdoms, there was also a Little Western Heaven, which served as the gateway to Saha and was also the foremost sacred site of Buddhism in that world.

Based on the information currently available, the layout of Saha in the Five Dynasties and Ten Kingdoms world was different from that of the Five Divisions of the Sumeru Vajra World.

The representatives of Saha in the Two Jin Dynasties and the Five Dynasties and Ten Kingdoms worlds were both called Little Western Heavens, but they were presided over by different Buddhist experts.

The abbot of the Little Western Heaven in the Five Dynasties and Ten Kingdoms was a Ninth Heaven Realm Buddhist monk who had perfected the Zen martial lineage.

On the other hand, the abbot of the Little Western Heaven in the Southern Jin Dynasty, Baone, was a Ninth Heaven Realm Buddhist monk who had perfected the vow lineage.

Together with Vimalakirti, the leader of the Sumeru Buddhist Sect in the north, they were known as the Two Great Saints of the mortal realm and were also the two foremost peak experts in the Two Jin Dynasties world.

In terms of personal influence, they were by no means inferior to the Northern and Southern Jin Emperors.

As for their cultivation, the two monks were even superior.

In the Five Dynasties and Ten Kingdoms world, there were no longer any traces of the Heavenly Dragon Temple or the Hanging Heaven Temple. Instead, there were other Buddhist sacred sites derived from the Little Western Heaven, such as the Luli Zen Temple and the Putuo Abbey, which were renowned alongside the Bodhi Temple of the Five Dynasties and Ten Kingdoms.

These sacred sites actively participated in the affairs of the various countries and dynasties in the Five Dynasties and Ten Kingdoms world, while the Little Western Heaven maintained a relatively detached position.

In the Two Jin Dynasties world, the lineages of the Heavenly Dragon Temple, the Bodhi Temple, and the Hanging Heaven Temple were all present.

However, they had all relocated to the south and taken root in the territory of the Southern Jin Dynasty, where they were rebuilding and developing anew.

At the same time, they were closely united around the Little Western Heaven of the Southern Jin Dynasty.

Just like the Sumeru Buddhist Sect in the north, Buddhism was also flourishing in the Southern Jin Dynasty.

There were countless believers and ordained monks throughout the land, and if one were to count the numbers from both the north and the south, they would far exceed the total number of believers in the Great Tang, present Han, ancient Song, and Da Ming worlds combined.

There were innumerable Buddhist monasteries, temples, pagodas, and abbeys of various styles scattered across the land, along with countless stone and gold Buddha statues.

However, the Northern and Southern Buddhist sects were diametrically opposed to each other, each viewing the other as their arch-nemesis.

In the current Two Jin Dynasties world, there were quite a few Ninth Heaven Realm experts, but more than half of them originated from either Sumeru or Saha.

The Sumeru Buddhist Sect, needless to say, had countless experts under Vimalakirti.

The Saha Little Western Heaven itself was not very large in scale and did not have many disciples, but the current abbots of the Southern Jin Dynasty's Bodhi, Heavenly Dragon, and Hanging Heaven Temples were all appointed by Saha.

These three great Buddhist sacred sites in the mortal realm all had Ninth Heaven Realm Buddhist experts presiding over them due to their connection with Saha, and they actively participated in worldly affairs, influencing the Southern Jin Dynasty and opposing the Sumeru Buddhist Sect in the north.

Just like in the Five Dynasties and Ten Kingdoms world, the Little Western Heaven in the Southern Jin Dynasty also maintained a detached position.

Abbot Baone was a true Imperial Preceptor.

Compared to the Little Western Heaven and the Buddhist Sect, which originated from Saha and Sumeru, the native forces of this world seemed relatively quiet.

Strictly speaking, there were only four Ninth Heaven Realm experts native to the Two Jin Dynasties world.

Aside from the emperors of the two dynasties, there was a high Daoist immortal from the Daoist School and a great Confucian scholar who sought to bring peace to the world.

The Daoist immortal was Shen Xi, the current sect leader of the Shu Mountain Sect in the Southern Jin Dynasty.

The great Confucian scholar was Xiao Chan, the current clan leader of the Xiao Clan from outside Long Province in the Northern Jin Dynasty.

The Five Families and Seven Nobles only had five families left in the Two Jin Dynasties' mortal realm, and could be referred to as the Four Families and Five Nobles.

Due to the various disturbances in the Great Jin Dynasty and the back-and-forth struggles between the Northern and Southern Jin, the Jingxiang Fang Clan and the Qingzhou Ye Clan had faded into the annals of history.

However, with the Yu State Lin Clan, Jin State Ye Clan, Long State Xiao Clan, Suzhou Chu Clan, and Jiang State Lin Clan taking the lead, along with several other secondary noble families forming a stable network, they still constituted a solid foundation for the Two Jin Dynasties. Nonetheless, the aggressive posture of the Buddhist sects also put them under pressure.

Whether it was the Southern or Northern Jin, in this mortal realm, the noble families were in harmony with the royalty.

If the unified Great Jin Dynasty still existed, then the native forces in this realm might be able to stand on equal footing with the Buddhist sects of Sappo and Sumeru.

Unfortunately, the standoff between the Northern and Southern Jin left them inherently deficient.

Even if they wanted to unite and mend past fractures and differences, it would be impossible to establish a unified nation in a short period.

With the arrival of Sappo and Sumeru, neither of the divided Northern and Southern Jin could stand against them alone.

Ultimately, the Buddhist sects rose to prominence in this mortal realm.

Fortunately, the two major Buddhist sects were also at odds with each other, which provided some breathing room for the native forces amidst this dragon and tiger battle.

Unfortunately, the holy site of the Talisman Sect of the Daoist School, Dragon-Tiger Mountain, had long ceased to exist.

At least the Shushan Sect and the Pure Yang Palace remained.

However, the Pure Yang Palace in the North was currently suppressed by the Sumeru Buddhist Sect, and its situation was far from ideal.

The Shushan Sect in Bashu was in a slightly better situation, but the Buddhist sects influenced by Sappo were also thriving in the Shu lands.

Although the Shushan Sect had a Ninth-Tier Grand Master like Shen Xi, he often kept a low profile.

Of course, Lei Jun already knew that this person had become the Eastern Green Emperor of the Human Dao Country in Penglai due to a twist of fate.

While others might not know the inside story, that Buddhist dignitary in Sappo surely did.

Through the mortal realms of the Five Dynasties and Ten Kingdoms and the Two Jin Dynasties, Lei Jun now knew that the dignitary in Sappo was called the Venerable Pu Guang.

According to ancient records, he should be a predecessor founder of the Tianlong Temple who had cultivated the Buddhist golden body.

It seemed that he had successfully avoided the great calamity at the end of the Han Dynasty and survived to the present by relying on Sappo.

However, his current situation might not be ideal.

Not only had he refrained from stepping into the mortal world, but he had also avoided leaving Sappo altogether.

Even for Penglai, one of the Nine Heavens and Ten Lands, Venerable Pu Guang only sent an incarnation as the Central Yellow Emperor, Yan Kejie.

However, in the Two Jin Dynasties' mortal realm, the secret of Shen Xi being the Eastern Green Emperor of the Human Dao Country had not been revealed by the Sappo sect.

At this moment, Lei Jun couldn't help but speculate that Shen Xi was not in Penglai when he had raided it.

Later, Shen Xi might have sensed that something had happened in Penglai and was unable to enter, but he might not have known the details of what had transpired.

As for the true identity of the Central Yellow Emperor, Yan Kejie, could Shen Xi find out at this point?

Lei Jun was eager to make a trip to Bashu.

However, the latest news from Bashu indicated that Shen Xi was not at the Shushan Sect's mountain gate in the Southern Jin but had left on a distant journey.

Nevertheless, Lei Jun confirmed a piece of information in the Two Jin Dynasties' mortal realm.

One of the six most precious treasures of the Shushan Sect, the Taiyi Huashang, was indeed one of the Southern Jin Shushan Sect's treasures that guarded their mountain gate.

Lei Jun had no interest in the Shushan Sect's treasures; he only cared about Shen Xi. Unfortunately, even the Shushan Sect's disciples didn't know where their sect leader had gone.

After hearing many rumors in the Two Jin Dynasties' mortal realm, Lei Jun realized that this sect leader of the Southern Jin Shushan Sect was quite a legendary figure.

Shen Xi was actually very young, having just surpassed a hundred years of age not long ago.

Given the current spiritual energy environment in the Two Jin Dynasties and the external pressure brought by the two major Buddhist sects, his achievement of the Ninth-Tier realm at such a young age had once caused quite a stir.

When he took over the Southern Jin Shushan Sect, it coincided with a great calamity that befell the sect, resulting in heavy casualties and a diminished presence.

Even now, the Southern Jin Shushan Sect was not thriving, and there were even harsh rumors calling it a "one-man holy land."

In recent years, there had been rumors that this sect leader, Shen Xi, had been visiting the Southern Jin capital of Jianye more frequently and had gained the favor of the Southern Jin Emperor.

However, this was followed by rumors that Shen Xi was the number one expert in the mortal realm, second only to the two great saints of the North and South, and above the two imperial rulers.

Even if his cultivation level hadn’t yet reached the peak of the early stage of the “Five Qi Morning” phase of the Small Xianyou Dispersion Immortal, he wasn’t far from achieving it.

Lei Jun guessed that the news most likely came from the Sappo sect.

They did not reveal Shen Xi's connection to Penglai but exposed his true cultivation and strength, making it impossible for him to remain hidden.

This was probably due to Shen Xi's increased interactions with the Southern Jin Emperor in recent years.

Perhaps there were other considerations as well?

Were they worried about giving the Northern Court and the Sumeru Buddhist Sect an opportunity to take advantage?

Seeing this, Lei Jun also refrained from making a big fuss about it.

Since he couldn't find Shen Xi for the time being, he didn't dwell on it.

His primary goal for coming to the Two Jin Dynasties' mortal realm was the Jade Clear Mi Luo Cave Heaven.

This Cave Heaven had long since left its original mountain gate ancestral hall.

Lei Jun concealed his tracks and secretly performed divination to search for it.

The news of a visitor from the same clan but a different world was restricted to a very small group, but even within that small circle, it caused quite a stir.

For Lin Xiaoyi of the Great Han Jiangzhou Lin Clan and the others, the discovery of the Southern Jin Jiangzhou Lin Clan brought both good and bad news.

The bad news was that the influential noble families in this world were not as powerful as in the world of Great Han, where spiritual energy surged, and there was a lack of top experts.

The good news was that because of this, the Southern Jin Jiangzhou Lin Clan, as well as other noble families, were also eager for help and cooperation. As a result, there were fewer concerns and selfish motives between them.

Unfortunately, while the world of Great Han did not have the presence of the Buddhist sects of Sappo, the Buddhist sects of Sumeru and Treasure collaborated infrequently and may have shared information with each other.

The Great Han Jiangzhou Lin Clan and the Southern Jin Jiangzhou Lin Clan faced a formidable common enemy.

Even without considering the courts of Great Han, Southern Jin, and Northern Jin, the interactions between the several great aristocratic families had to be kept low-key and confidential, and their plans had to be made carefully.

Regarding the actions of the several great families banding together, Lei Jun did not interfere for the time being. He calmly gathered information and watched with a detached gaze.

Speaking of which, it was from the Southern Jin Jiangzhou Lin Clan that Lei Jun heard some slightly unexpected news.

They had previously confirmed the existence of other worlds beyond the Two Jin Dynasties.

The reason was that they had come into contact with a fellow clansman from another world many years ago.

His name was Lin Zhan.

This somewhat unfamiliar name made Lei Jun recall after a moment of thought that he was clearly from the same world as him.

He was once an elder of the Great Tang Jiangzhou Lin Clan and was the uncle of Lin Che and Lin Yuwei in terms of generational order.

When Lei Jun and Tang Xiaotang broke through the ancestral land of the Great Tang Jiangzhou Lin Clan, they were curious about the absence of the two elders, Lin Jian and Lin Zhan.

Later, they learned that the two elders, who were already advanced in years, had gone out in search of opportunities to counteract aging and prolong their health.

The former fell into a different dimension related to the ancient Song Dynasty and later implicated another elder of the Jiangzhou Lin Clan, Lin Jinsong, who went looking for him.

As for Lin Zhan, there had been no news of him.

Unexpectedly, he had accidentally stumbled into the world of the Two Jin Dynasties.

However, according to the Southern Jin Jiangzhou Lin Clan, Lin Zhan had already perished in the previous war between the North and the South.

Lei Jun was not concerned about the life and death of this elder of the Lin Clan.

What interested him was that Lin Zhan seemed to have come directly from the world of Great Tang to the world of the Two Jin Dynasties.

Although it was a coincidence, it implied that there was a possibility of directly establishing a void portal between the two worlds.

If that were the case, it would be much more convenient for travel between them.

Lei Jun fell into deep thought.

Regardless of which Lin Clan it was, the Great Tang lineage of famous clans and the Five Wishes of Datong, the Great Tang Dragon and Tiger Mountain Celestial Master's Mansion, were considered formidable enemies.

During the exchange of information between the two sides, the Southern Jin Jiangzhou Lin Clan mentioned the existence of the Jade Pure Miro Cave Heaven and spoke of how it had briefly fallen into the hands of the Great Jin royalty after the decline of the Dragon and Tiger Mountain lineage.

However, with the successive turmoils within the Great Jin Dynasty, the royalty eventually lost control of the Jade Pure Miro Cave Heaven as well, and there had been no further news of it for many years.

Upon hearing this, Lei Jun frowned slightly.

Because according to his investigations during this period, he had not obtained any further clues about the Jade Pure Miro Cave Heaven, which was unusual given his current cultivation level.

Unless the Jade Pure Miro Cave Heaven had detached itself from this world, it must have fallen into the hands of someone with considerable cultivation prowess.

"There are still too few clues," Lei Jun shook his head slightly.

He considered traveling to Jianye, the capital of the Southern Jin Dynasty.

During the time when the Jin Dynasty royalty possessed the Jade Pure Miro Cave Heaven, they might have preserved some clues. However, with the Great Jin Dynasty already split into two, Lei Jun could only rely on luck for now, starting with the Southern Jin capital and then considering the Northern Jin capital.

Lei Jun's figure moved like the wind, crossing thousands of mountains and rivers in an instant as he made his way to Jianye.

Although the Southern Jin Dynasty was in a state of decline, with its mountain river national fortune weakened, it was still ruled by an emperor of the Ninth Heaven Realm, making it far from ordinary in many aspects.

Thus, Lei Jun further concealed his presence.

By using other methods to seal the Amitabha Peacock Seat within his sect's altar, Lei Jun could once again don his Taqing Bajing Treasure Cloak.

Under the cloak's misty rain, Lei Jun became invisible, even to most cultivators of the Ninth Heaven Realm.

He calmly entered the Southern Jin capital, Jianye.

…………………

Shen Xi, the current patriarch of the Southern Shu Mountain Sect and the Eastern Qing Emperor of Penglai, found himself in a desolate place.

He was currently standing on a snowy plateau, amidst a vast and boundless landscape.

Shen Xi ventured into a desolate mountain, delving deeper into it.

Within the mountain's belly lay a hidden world, a small blessed land.

This place originally had ordinary spiritual veins, but through Shen Xi's diligent management over the years, it had expanded to its current scale.

In the blessed land, several Shu Mountain Sect cultivators who were supposed to have perished in the great war between the North and the South greeted Shen Xi with joyful expressions. "Sect Master!"

Shen Xi nodded slightly and placed some items he was carrying down, handing them over to the surrounding sect members. "Where is my master?"

Someone quickly replied, "Master is over by the Cold-Hot Fire Spring."

Shen Xi's footsteps paused. "Earlier than before?"

The person's expression turned slightly solemn as he whispered, "Yes, and he stays there even longer every day."

Shen Xi nodded and continued walking, leaving the others behind.

He made his way to the deepest part of the blessed land, where the extreme cold ice that had existed for tens of thousands of years intertwined with the surging geothermal energy, creating a phenomenon of yin and yang harmony and the coexistence of cold and heat.

A somewhat stooped figure drifted within, not a real flesh-and-blood human, but a spirit that had taken on a human form.

A Taoist priest, dressed similarly to Shen Xi in plain robes and hemp shoes, appeared to be around sixty years old.

Shen Xi approached him and bowed respectfully. "Master."

The old Taoist priest was none other than Gongsun Daoqi, the former head of the Shu Mountain Sect in Southern Jin, who was rumored to have perished long ago.

He smiled at Shen Xi. "You were just here not long ago. Is there an urgent matter that brings you back so soon?"

Shen Xi shook his head. "There's nothing in particular. I just wanted to check on your well-being."

Gongsun Daoqi remained calm. "There's no need to worry. Although there have been some ups and downs, the fact that I'm still alive today means that I've stolen the secrets of heaven."

Shen Xi fell silent upon hearing this.

Gongsun Daoqi continued, "If not for the talisman edict you bestowed upon me, I would have passed away five or six decades ago. We can still talk here today, thanks to the friends from the Fulu Sect."

Shen Xi shook his head. "This year, your lifespan hasn't even reached five hundred years. You should still have three hundred more years to live."

Gongsun Daoqi himself seemed quite at peace with the situation and smiled. "It's only natural that my lifespan would be reduced and my body would age prematurely due to the severe injuries I sustained. Given my fate, I shouldn't be overly attached to life.

However, you accidentally discovered Penglai, and with the help of the celestial palace and Fulu's methods, you helped me preserve my life and prolong my lifespan. It truly shows that heaven doesn't abandon those who strive.

Now that things have taken a turn, let's just go with the flow."

Shen Xi closed his eyes briefly.

Penglai... He couldn't enter it now.

But according to reason, as long as he, the Eastern Qing Emperor, remained, Gongsun Daoqi, who had received his talisman edict, should be able to maintain his peak cultivation base from the past. Only when his eight hundred-year lifespan as an Eighth Heaven cultivator came to an end would he rapidly decline.

However, Gongsun Daoqi's condition had been somewhat unstable in the last two years.

Fortunately, the environment of this blessed land could provide external assistance.

Thus, Shen Xi promptly invited his master, Gongsun Daoqi, to move to this place.

Something unexpected must have happened in Penglai.

Shen Xi had already heard a little about it.

Had the Celestial Master of Dragon and Tiger Mountain from the Great Tang human realm become the new master of Penglai?

It seemed that his actions in cleaning up the remains of the celestial palace in Penglai had caused this change.

At this moment, Shen Xi was already considering re-entering Penglai or going to the Great Tang human realm, but he didn't plan to discuss it directly with his master.

The outcome of such a journey was unpredictable.

At the same time, the Shu Mountain Sect in the Two Jin human realms was caught between the Northern and Southern Buddhist sects, and Shen Xi needed to be cautious and responsive at all times.

Whether it was for them as master and disciple or for the Shu Mountain Sect of Southern Jin, the support they had received to get to this point had not come easily.

Once upon a time, Penglai had been an opportunity.

Now, every step forward must be taken with even greater caution.

"The fact that I'm still clinging to life is only because I want to do my best to contribute to the strengthening and continuation of our sect's Taoist traditions."

Gongsun Daoqi's immortal soul flew out from the ice and fire, approaching his disciple. "If heaven takes back this opportunity, it's a tribulation that was destined to be. But as for you..."

Shen Xi raised his head.

Gongsun Daoqi continued, "Not only were you born with a cosmos light immortal body, but your comprehension and talent are also exceptionally outstanding, surpassing me in every aspect. You have been leading our sect with dedication and exhaustion over the years, and it seems you have done a much better job than I ever did. Therefore, no matter what, you must always prioritize your own well-being."

The old Taoist priest smiled gently. "Although it is said to be a solitary sacred land, as long as you are here, our sect will not fall into ruin again."

Shen Xi replied, "Disciple will keep Master's teachings in mind."

…………………

Lei Jun left the Southern Jin capital, Jianye, feeling disappointed that he hadn't found any clues about the Jade Clear Mi Luo Cave Heaven here.

However, the Shamen of Sappo had indeed gained a strong foothold in this place, and their influence had continued to grow, even threatening to surpass Confucianism as the foremost scholarly pursuit.

A symbolic event was the Southern Jin Emperor's decision to appoint his Buddhist-practicing son, who kept his hair, as the crown prince. This prince cultivated the Imperial Way of the Emperor, carrying the fate of the nation alongside the emperor.

Due to the deficiencies in the nation's fate, the Imperial Way of the Emperor practiced by the Northern and Southern Emperors appeared lackluster, and for the Northern and Southern Crown Princes, it could be said to be barely passable.

Nonetheless, the impact of this decision remained significant, stirring up a huge commotion within the Southern Jin Dynasty in recent years. It had been the central issue for the dynasty.

There had been no precedent for this in history.

In previous dynasties, the reigning emperor or crown prince who cultivated the Imperial Way of the Emperor had never come from the Confucian or martial traditions.

This was the first time a Buddhist cultivator had turned to the Imperial Way of the Emperor.

... Alright, in the neighboring Now Han human realm, there was a Han Emperor who cultivated the shamanic tradition.

Lei Jun shook his head slightly, focusing on his own matters. He prepared to head to the Northern Jin capital to try his luck there.

Unexpectedly, just as he was about to leave Jianye, a sphere of light flashed in his mind, and words appeared:

【The Southern and Northern Bodhi, the Flying Rainbow of a Thousand Miles.】

Three fortune slips then appeared:

【Upper-middle fortune slip: Tomorrow, at the third quarter of Yushi, go a thousand miles south of Jianye, the capital of Southern Jin, to the north foot of Yunzhou Mountain. There is an opportunity to obtain a third-grade opportunity. There is currently no risk, but there may be hidden troubles. If handled properly, there will be no worries. Auspicious.】

【Middle-middle fortune slip: Tomorrow, before the third quarter of Yushi, arrive at the Bodhi Temple, four hundred miles west of Jianye, the capital of Southern Jin. There is an opportunity to obtain a fifth-grade opportunity. There will be some fluctuations, and there may be hidden troubles. Be cautious. Neutral.】

【Middle-middle fortune slip: Do not go to Bodhi Temple or Yunzhou Mountain. There will be no additional gains or losses. Neutral.】

(End of Chapter)

Chapter end