Chapter 1009: Ancient and Modern Techniques
Chapter 1009: Ancient and Modern Techniques
After the Xuan Shi left, Chen Chuan walked a few steps in the cave, pondering the methods the Xuan Shi had imparted.
In fact, the concept of "Jie Tian Qiao" (Connecting Heavenly Bridge) originated from the Xuan Sect, and various sects in the world were more or less influenced by the ancient teachings. For instance, the cultivation methods provided by Wansong Company also incorporated elements of the Xuan Sect and even some aspects of Chan Jiao (Buddhist Teachings).
If he had access to the original methods of Tai Bai Jing Guan (White Jade Peak Perspective), he could have modified them to better suit his own needs.
However, Xue Teacher had already informed him that the complete Tai Bai Jing Guan methods were long lost. Even if he found the original, without proper guidance, it was unlikely he would be able to understand them.
Religious secret manuals were often filled with obscure religious jargon and mixed with numerous elements beyond cultivation techniques. It was said that these manuals had given rise to various sects due to differing interpretations and understandings. Even the Xuan Sect members themselves struggled with these complexities, let alone outsiders.
The cultivation method given by the Xuan Shi was quite different. It was almost entirely transparent, primarily focusing on the steps of cultivation. It instructed him on what to do and what to expect at each stage, all revolving around the most crucial aspects, clearly and plainly, with almost all unnecessary or redundant parts removed.
How should one describe it? Even the essence of the Xuan Sect seemed less concentrated in this method.
As a fighter, he wasn't sure if this was a technique from Tai Bai Jing Guan, but he recognized that it was in the same lineage as the Ling Ming Fan Zhao Fa (Spirit Bright Reflection Method) he had practiced before.
Following the method above would indeed benefit him.
He pondered for a moment.
Since this was the case, he decided to give it a try.
However, there was one point of caution. The cultivation method was divided into three stages, and while some specific steps could be slightly adjusted according to his judgment, each stage required uninterrupted and seamless execution during practice. It was best not to attempt it repeatedly but to ensure success in one go.
To achieve this, he needed to prepare by accumulating sufficient energy to sustain prolonged cultivation.
Fortunately, this was the Confluence Land, where such energy was in abundance.
After making his decision, he called out to Chao Ming (Morning Cry) and left the cave. He descended from the peak and began hunting in the surrounding area.
Over the next three days, he hunted a considerable number of Confluence Land creatures. After consuming them, he stored a vast amount of nutritional energy within his Heterocha Organ (Mutated Organ). When he felt it was sufficient, he returned to the Jade Peak.
To ensure safety, he intentionally took out the Vertebra Stone (Spinal Stone) left by You Hufa (You the Guardian) and carefully set up a Mi Yi (Secret Ceremony) around the cave.
Once everything seemed secure, he left Chao Ming to guard the cave entrance while he proceeded to the Stone Bed to begin the first stage of cultivation.
The first step was self-adjustment, similar to a warm-up before a fight, which would better prepare him for the subsequent stages of cultivation.
Wansong's cultivation methods also included these steps, but there were differences between the two. The main distinction lay in their directions and areas of emphasis. As he was about to employ the methods of the Xuan Sect, he would naturally use their principles as a guide.
Cultivation methods were not necessarily better the older they were, and there was no saying that modern methods were inferior to ancient ones. In this new era, innovative and improved cultivation methods were abundant, and the key was to find the one most suitable for oneself.
Upon examining this particular cultivation method, he found it to be more focused on external techniques compared to Wansong's methods. Some of the approaches were more radical, incorporating ideas he had never encountered before. Notably, this method did not entirely consider Qin Ran (Infection) as something to be strictly repelled but instead treated it as an external Wai Dan (External Alchemy Pills) that could be utilized as an aid.
There was logic to this approach. To some extent, Qin Ran could indeed accelerate and enhance the speed and level of energy absorption by cultivators. This was because these infectious substances were also alive, and as cultivators absorbed energy, they were simultaneously being invaded by these substances. If the cultivator felt threatened from the beginning, they would instinctively repel the Qin Ran, rendering the cultivation ineffective.
Therefore, Qin Ran often provided benefits and advantages to the cultivator at the beginning, enticing them to willingly accept it. Even if they were aware of potential issues, they would hesitate to repel it. By the time they realized the true problem, it would already be too late, as the Qin Ran and the cultivator would have merged into one, leaving no solution.
The Xuan Sect methods, on the other hand, took advantage of this by allowing the Qin Ran to enter first, providing initial benefits, and then using unwavering willpower to eliminate the Qin Ran at the brink of collapse. This process required constant vigilance throughout the entire cultivation process, ensuring a continuous supply of benefits from the Qin Ran.
Such a practice was extremely challenging, with an unimaginable level of difficulty. It demanded a cultivator with exceptional talent and an unshakable foundation. This was akin to running swiftly on a perilous peak, where a slight misstep could lead to a fatal fall. Failure meant not only an incomplete cultivation but also being devoured by the Qin Ran. It was clearly not a method for ordinary people.
The cultivation method provided by Wansong Company prioritized stability, repeatedly emphasizing the prevention of Qin Ran from entering the cultivator. By doing so, they addressed the issue at its root, revealing the mindset of the method's creator—prioritizing the cultivator's safety above all else. They might have understood the role of Qin Ran but chose not to reveal it, even if it meant the cultivator might ultimately fail in their cultivation.
Comparing the two, it's hard to say which is superior, as it depends on your specific needs.
Chen Chuan felt that the Xuan Sect's methods were more suitable for his current situation, as he didn't have to worry about the issue of Qin Ran. Previously, he was unaware of this crucial aspect, but now that he knew, he was determined to make use of it.
He could even be more aggressive, allowing more Qin Ran to enter, and only when it exceeded his limits would he use his second self to endure it.
At this stage, he was confident that even without his second self, he could accomplish such a feat.
It wasn't about relying on techniques; it was about the unprecedented foundation he had cultivated. With it, he could forge ahead with sheer force.
The only slight regret was that he didn't have access to other Famen, such as the Chan Jiao methods. If he did, he could have gained more references, but it was just a passing thought. He already had enough with what he had and didn't need to be greedy.
Once his breath was fully adjusted, he was ready. He picked up the Snow Lord Saber and slashed it downward, tearing open a massive rift in the air. He placed the saber to the side and stepped into the rift.
He immersed himself in the radiant light, and his third eye between his eyebrows flashed. His spirit form, which was primarily for absorbing energy, naturally emerged.
The spirit form was a medium, a bridge, through which energy passed and underwent transformation before being absorbed by the Heterocha Organ. However, the spirit form had its limit to how much energy it could absorb. If overburdened, it would become unstable.
The Xuan Sect believed that as long as one had a solid foundation, they could let go and allow the Qin Ran to occur. The Qin Ran would naturally help stabilize the spirit form, as they were even more eager for it than you.
This way, one could absorb energy beyond the normal limits.
Chen Chuan had studied the principles and understood that this was indeed feasible, provided he could maintain control.
At that moment, he moved his thoughts, opening up his spirit form completely and using his absorption power without restraint. In an instant, the energy of this world surged like a floodgate, continuously flowing into his spirit form and immersing itself in his body.
Not a single error in the first 169th book!
This also caused the Qin Ran to follow suit, and for a moment, he felt like he had taken a powerful medicine, as his eyes began to glow.
The spirit form existed between reality and illusion. With his unrestrained absorption, it became unstable, wavering like mystical mist. But after a moment, just as the Famen described, he could feel the Qin Ran tracing back upwards, stabilizing the spirit form. In that instant, the spirit form shimmered with various lights, radiating brilliance.
Chen Chuan had planned to handle the Qin Ran while practicing the Famen.
However, he soon discovered an unexpected situation. Even without his deliberate control, the Heterocha Organ, upon contact with the Qin Ran, automatically resolved it, and he didn't need to think about it further.
This was...
He immediately understood.
This was the effect of the Da Cang Kong Shi and Da Ming Guang Shi.
The Pure Sect's Famen excelled in dealing with external Qin Ran and impurities. After mastering both styles, his body gained the ability to self-purify. This meant that even without conscious effort, his body would spontaneously purify and eliminate anything that might affect it.
Furthermore, since this self-purification had a buffer, it didn't hinder his ability to borrow the power of Qin Ran, perfectly complementing the aggressive methods of the Xuan Sect. This was even better than he had initially hoped.
With this, he could focus entirely on the task at hand without reservations. He settled his mind and slowly immersed himself.
From the end of February to mid-April, it took him about a month to successfully complete the first stage. Now, he could proceed to the second stage.
This step involved using the foundation laid in the previous stage to rapidly break through to a certain height, then fortifying himself at that level and using his advantage to conquer the remaining challenges.
The method provided by Wansong Company, on the other hand, emphasized accumulating small gains to achieve greater results, focusing on gradual progress. It included many practical techniques and insights into crucial aspects, which the Xuan Sect's Famen hadn't mentioned before. These were newly discovered and created in the new era.
If the previous Famen excelled in daring and risk, the current methods excelled in precision and practicality, continuously evolving and adapting to benefit more people.
Chen Chuan pondered for a moment, deciding that he didn't need to be so aggressive in this stage. Others had to take this approach because they couldn't make progress otherwise, but he could follow the step-by-step process and still reach the same heights. Therefore, he decided to use the Wansong Famen for this stage.
After considering this, he stood up, descended from Yu Feng, and spent a few days accumulating nutrients. Then, he returned to the mountain and began the next stage of his cultivation.
...
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(End of Chapter)
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