Blood Sea Overlord of Online Games Chapter 544

Human beings follow the earth, the earth follows the sky, the heavens evolve and the Tao follows the natural.

Heavenly Daocong represents the law of everything, Hongjun is the master of Heavenly Dao, and Lao Jun is the defender of Heavenly Dao. Hongjun can't have his own will when he is in harmony with the way of heaven, and the old gentleman can have his own will, but he thinks that obeying people in the sky is his way, so he and Hongjun are really in the same line.

Buddhism has moved many calculations and has always wanted to preach in the East. This can be regarded as touching the core interests of Taoism.

At that time, Buddhism was only showing signs of prosperity, and the way of heaven was not destined for Buddhism to flourish, so the old gentleman sent a letter to Guanhua Hu to become a Buddha, trying to divide Buddhism luck. Zhun mentioning and taking advantage of the situation, let the reincarnated Shakyamuni of Duobao become the leader of Buddhism, and the old man's calculations also fell through.

Because of this, Lao Jun owed Buddhism cause and effect, and achieved Monkey King in the gossip purple gold furnace. He also sent mounts and boy lower realms to help Buddhism meet ninety-nine-eighty-one difficulties. Buddhism has touched the core interests of Taoism, and it has also taken the initiative to fulfill it. In fact, it is not just cause and effect, but mainly the thought of adapting to the nature.

The saint owes more cause and effect. Zhun mentioning and receiving owe Hongyun cause and effect. The battle of the gods will be calculated everywhere. While laying the foundation for Buddhism, he also owes countless causes and effects. No one has seen him pay it back.

The Lao Jun established Hinayana Buddhism failed to divide the fortune of Buddhism. Instead, he gave a leader to Buddhism. At this time, the way of heaven was destined for Buddhism to flourish, and the old gentleman was only able to respond to people.

He is the defender of the Tao of Heaven, and Taoism is naturally his Tao, so some non-mainstream people who claim to be "I'm going against the sky", because Hongjun is inconvenient to shoot, the old gentleman will slap to death.

From the doctrinal point of view, Laojun dislikes the interception of the Conferred God War, and intercepts a thread of heaven. Isn't this going against the way of heaven? The Sanqings belong to the same line of Taoism. Yuanshi and Laojun's ways are closer. One is natural and the other is to clarify the way. It is not surprising that Yuanshi and Tongtian quarrel with Laojun for favor.

However, the existence of Jiejiao also has its truth. The Great Dao spreads out for four to nine in fifty days. You and Yuanshi defend the way of heaven. Why should I intercept the remaining one? So the most mysterious thing is actually the Dao, which contains both the four and nine of the heavens and the indeterminate one. The destined things of the heavens may also change.

For example, the black bear spirit, according to the arrangement of heaven, is to be the great **** of mountain protection, because it is born with Buddha nature, and Buddhism is destined to prosper, it will be a humble puzzle of Buddhism.

The player's unintentional actions changed the destiny of the heavenly way. Wearing the robes did not fall into reincarnation and did not adhere to the cause and effect. The blessing fate of him also changed when he put on the robes.

Many people in the game say that in the third-level self-cultivation mode, players are also integrated into the way of heaven, which will also be contaminated with cause and effect. In fact, it is not true. Players of Tier 3 do have cause and effect, but sages still cannot calculate players. Therefore, Tier 3 players are actually under the avenue, and they are promoted to the Heavenly Immortal's complete cultivation mode to truly integrate into the Heavenly Dao.

Crazy Bear Thirteen didn't know that he had accidentally changed the fate of the black bear spirit. He wanted to steal the robes, so he found various excuses for this, and followed the black bear spirit every step of the way. It is a pity that the Jinyu robes are very comfortable to wear. The old Xiong is very satisfied with the new clothes, and there is no sign of taking off the robes. His plan has failed.

Determined that there was no way to steal the robes and the tin rod, Crazy Bear Thirteen did not insist anymore. He remembered that the Second Crazy Lord told himself to persuade the black bear spirit not to steal the robes. At that time, he wanted to plan a robe and tin stick, he found an excuse to refuse, saying that it was a good thing for the black bear spirit to go to Putuo Mountain, and maybe he could also go to Putuo Mountain.

Without the benefits of the robes and the tin rod, after weighing it down, he really does not want the black bear spirit to be the great **** of the mountain. The black bear spirit is a security guard at the best when he goes to Putuo Mountain. How bright can he be? Moreover, Mount Putuo is the dojo of Guanshiyin. She took the black bear spirit to be the great **** of the mountain, and she might not allow the player to follow.

In this case, it is better to persuade the black bear spirit to return the robes, An Anxin to be a bear bearer in Heifeng Mountain, and it is more comfortable to be a bearer by yourself.

After thinking about it, Crazy Bear Thirteen turned to persuade the black bear to say: "Great King, I heard that the Tang Dynasty monk was the reincarnation of Jin Chanzi, the body of the ninth Yuanyang, and was ordered by the Buddha to go west to learn from the scriptures. His great apprentice Sun Wukong was The Monkey King who made trouble in the Heavenly Palace five hundred years ago, took his robes for fear of hardship."

The spirit of black bear wearing a good cassock is gone, and he sighed: "I don't want to win the Buddha's treasure, but I have a feeling recently. I have a great Buddha fate in Heifeng Mountain, and I have to get a Buddha treasure to get the Buddha fate. "

"After I finish the Buddhist clothing fair and get this time, I will return the brocade robe and not argue with that Monkey King."

Crazy Bear's thirteen eyes flickered. In order to get the brocade robe and the nine-ring tin rod, he read the Heifengshan plot of "Journey to the West" several times. When the Guanyin Bodhisattva came to subdue the black bear spirit, he thought Heifeng Mountain was the realm of the Buddha, and then he had the idea of collecting the black bear spirit as the protector of the mountain. Could it be that Heifeng Mountain is really weird?

Assuming that the black bear spirit has not been subdued by Monkey King, and it has truly become a Buddhist clothing fair, what will the black bear spirit be like? Without the robes and tin rod, compared to letting the black bear spirit go to Putuo Mountain, Crazy Bear Thirteen is more willing to face the unknown of Heifeng Mountain, and the unknown often means opportunity.

This problem is very difficult to solve. Only when the brocade robe is handed back, Monkey King will not ask Guanyin, but the black bear spirit needs Buddha treasures to get the fate of the Buddha.

Crazy Bear Thirteen asked whether other Buddhist treasures of the Black Bear Spirit were feasible, and the Black Bear Spirit gave a vague answer. The brocade robe might give him Buddha fate, but to ensure 100% of the Buddha fate, one must have the twelve-grade golden lotus or Buddha treasures like the Bodhi tree are good.

This left Crazy Bear Thirteen speechless. This is the top Buddha treasure. Currently, there are not many spirit treasures in the player's hand, and there is only one Buddha treasure. The Houtian Lingbao-level Buddha treasure is said to be made for the player by the fear of leaving the grandson Buddha. It is ranked last on the Lingbao list, and most of it does not meet the conditions of the black bear spirit.

On the official website of the Lingbao ranking list, it is announced that the equipment is higher than the acquired Lingbao. Few players choose to open their names. For example, the purple gold red gourd and the mutton fat jade net bottle, this is a headless case, several big forces jointly made the golden and silver horns, it is said that in the end no one got the two innate spiritual treasures.

The discussion about these two treasures in the game has never stopped. The two treasures on the Lingbao list are undoubtedly in the hands of the players. The major gangs surrounded Lianhua Mountain, and the purple gold red gourd and the suet jade bottle were missing. At that time, they thought that the system was calculating and preventing the innate spirit treasure from falling into the hands of the player.

The ranking list of magic treasures has been revealed, and the battle of Lianhua Mountain has ended with two more innate spiritual treasures, namely the purple gold red gourd and the suet jade bottle.

Both the purple gold red gourd and the mutton fat jade bottle were in the hands of the players. At that time, several companies were fighting on Lianhua Mountain together, and the magic weapon could only be in the hands of a few of them. According to the magic weapon distribution plan, Tianya Tomorrow Knife got the purple gold red gourd, and the Peony Fairy got the suet jade net bottle. Someone must have played a trick.

The most suspicious thing is Ba Tian and Tian Wen. When distributing magic weapons, Peony Fairy and the three jointly excluded the two of them. If they are not convinced, they are likely to play insidious tricks. For this reason, Tianya Mingridao and Fairy Peony asked for a theory with two people. Tianwen explained that everyone was together when fighting monsters. When searching the cave, Batian and I did not go in to avoid suspicion. Do you think too much?

Ba Tian directly said: "If you are sick, it is not Lao Tzu's style to hide. Of course you have to make good things public."

Ba Tian did the same. He got the Houtian Lingbao Jinyinfeng, which was the three-pointed two-edged sword in Jinjiao's hand. He did not choose to hide his name. It is said that seeing Seven Star Sword ranked four, Jin Yinfeng ranked eighth, Peony Fairy and Tianya Tomorrow Sword, who had achieved nothing, bleed again in their hearts.

Today's Huaxia Lingbao rankings have blinded the titanium alloy dog eyes of many players. There are a total of 20 Lingbaos on the list, and there are three innate Lingbaos. The first one is the Nine Nine Soul Gourd.

The nine-nine soul gourd is the treasure of the ancestor of Hongyun. According to the ancient myth, Kunpeng and Styx kill Hongyun, and the Hongmeng Ziqi and the nine-nine soul gourd should disappear. This is the biggest unsettled case in the prehistoric era. Even the saints want to know where the red cloud is. As a result, some players get the magic weapon of the red cloud. Does it mean that Hongmeng Ziqi has a clue?

Players have been discussing who owns the three innate spirit treasures. The five gang bosses who encircled Lianhua Mountain are most likely. Some players have almost guessed the truth, saying that Golden Horn has an extra weapon of acquired spirit treasure. Will it be? Someone bullied the two great kings stupid and exchanged the acquired Lingbao for the Innate Lingbao in advance?

Compared with the prestigious Lingbao ranking list, other mythological worlds are much inferior. Most of the Lingbao rankings do not have innate magical treasures. Brahmins are an exception. There is a treasure on their ranking list that only shows Buddha treasures, and does not show whether it is acquired or innate, but it ranks first.

This treasure is the Vedic Vajra relic, which was once a treasure of Brahmin players. It was unfortunately stuck in the cosmic barrel of the second master of the madness and was eaten by the second master blatantly. Even if the treasure changed its owner, it came from a Brahmin after all, so it is still on the Brahman God Treasure rankings, and it is also brazenly ranked first.

Crazy Bear Thirteen wanted to help the black bear spirit get the Buddha's predestined relationship, so that he could get the light, and found that he could not find the Buddha treasure, he had to contact someone again. He sent a message to Lu Xiaofeng: "Second Lord, I have discovered a great secret. The black bear steals the robes because he wants to get the fate of the Buddha. If there is a Buddha treasure, he will return the robes. Heifeng Mountain may have a hidden mission."

At this time, Lu Xiaofeng was in the cave of the White Flower Basilisk. He had a deep connection with the White Snake and his son. In order to get back the brocade robe, Lu Xiaofeng killed the White Flower Basilisk with a stick. In order to prevent the White Flower Basilisk from becoming a tragedy, he learned that Monkey King burned the Guanyin Academy, and he rushed to Black Wind Mountain to find the White Flower Basilisk, trying to save the life of the Basilisk.

He secretly smiled when he received the news of Crazy Bear Thirteen. The robes and tin sticks were not successful, and he wanted to calculate other benefits. He also persuaded the black bear spirit, but the black bear spirit was determined to ask for a Buddha treasure and received the Vedic Vajra relic. He had the idea of giving the relic to the black bear spirit and let him return the robes to the grandson monkey.

The Vedic Vajra relic is the number one Buddha treasure in the Brahman. He knew this for a long time, and he didn't take the initiative to mention it to the black bear spirit. The main reason was to see if the mad bear thirteen could plan the brocade robe and tin stick. If these two precious Buddha treasures fall into the hands of players, they will definitely affect the whole story of Journey to the West, and he is curious about how they will develop next.

It's a pity that I think too much. Crazy Bear Thirteen and his friend are unreliable, and there is no chance to get the robe and tin stick.

Chapter end

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