Blood Sea Overlord of Online Games Chapter 530

Crazy Bear Thirteen has a good friend named Stupid Yixiu.

Stupid Yixiu is not stupid, but very clever. In the game, he gave Crazy Bear Thirteen a lot of ideas, which made Crazy Bear Thirteen get into trouble. He is already a direct disciple of the Black Bear Spirit and has learned the cultivation method of the Black Bear Spirit. He can feel that the cultivation of the Dao Black Bear Spirit is unique, similar to Buddhism but has many different places.

Stupid Yixiu came up with an idea a few days ago. He thought that the black bear spirit was taken by Guanyin Bodhisattva as the great **** of mountain protection. This is because the main plot cannot be changed. This is not a bad thing for the mad bear thirteen. The black bear spirit went to Luojia Mountain. As a disciple, the mad bear thirteen might also be able to go, and it is more promising to follow the Guanyin Bodhisattva.

In addition, Yixiu stupidly took a fancy to Tang Seng's brocade robe and nine-ring tin stick, thinking that these two pieces were definitely good treasures, otherwise the black bear spirit and the elder of the Guanyin Academy would not be tempted.

In Journey to the West, Monkey King has a golden cudgel, Zhu Bajie has a nine-tooth nail rake, and Monk Sha has a stick for lowering the demon. Everyone is familiar with it. Tang Seng, as the protagonist of the western travels, specially gifted him two treasures, wearing a brocade robe to avoid reincarnation, and holding a nine-ring tin rod to avoid poisoning.

The two treasures of Tang Seng are often overlooked. It is estimated that half of the people who have watched "Journey to the West" do not remember that Tang Seng has two great treasures. If it weren't for Guanyinyuan and Heifeng Mountain, no one would remember the Jinyu cassock and the nine-ring tin rod. After all, these two treasures were never used by the Tang monk at a time, and there was no use other than increasing the weight of the Bajie load.

Crazy Bear Thirteen also thinks so. The brocade robe can only show off. The nine-ring tin stick is used to pretend to be compared. Is it stupid that I want to get it? As a result, Yixiu analyzed it for him and made him believe that the robes and tin sticks are treasures, and he was ready to reconcile with the stupid Yixiu. Hei Chi Hei stole the brocade robe, and if possible even the nine-ring tin sticks were also stolen.

According to the stupid analysis of Yixiu, the "faith, understanding and holding" represented by the brocade robe and the nine-ring tin stick are not reflected in the battle. Some people say that Tathagata and Avalokitesvara are boasting that the two treasures are boasting. These words are biased. The Tathagata does not exaggerate the role of the robes and the stick, or even the hidden functions of the two treasures.

For example, wearing a brocade robe does not fall into reincarnation, is there something wrong with this? Tang Seng put on the brocade robe, when did he reincarnate? You must know that before the ninth life of Tang Seng, he was eaten by the monk of sand every time he walked to Liusha River. He reincarnated nine times in a row. The tenth time he wore a brocade robe, he would not reincarnate. Do you dare to say that the Tathagata was bragging?

Tang Seng arrived at Lingshan safely. Some people said that he didn't get a bad hand because the Monkey King had great magical powers, so he could only hehe. If it were the real world, Sun Wukong, the chief bodyguard, would have been dismissed a long time ago. The monsters and monsters have successfully kidnapped Tang Seng several times. His bodyguard is completely unqualified. Who dares to find such a person as a bodyguard?

There are many demons on the westbound road who catch Tang Seng. Who has tasted Tang Seng meat? Putting aside those banshees who wanted to fit together, it didn't count as dozens of Demon Kings who caught Tang Monk to the cave and waited to get out of the pot, but they didn't get it for various reasons. They caught Tang Seng eating meat for effect, not for tasting food. Why did they make this mistake one by one?

I have to mention the nine-ring tin stick here. For example, holding the nine-ring tin stick to avoid poisoning is not empty talk. The nine-ring tin rod is similar to some lucky treasures added in games, and it is a super lucky item. There is a nine-ring tin rod to guard your destiny, no matter how you do it, you will never die.

The great road spreads from fifty days to ninety-nine, and the guardianship of the nine-ring tin rod may exist. In addition, if the brocade robe does not fall into reincarnation, it will not even exist. So when Avalokitesvara Bodhisattva gave the robes and tin sticks to the monk, he told him that the robes do not need to be worn on the body at any time, just occasionally on important occasions.

Lucky items in the game are often very valuable. Who doesn't want to be lucky? If you can get the brocade robe and the nine-ring tin rod, even though the fortune is not as profound as the Tang monk, it can't be 100% immortal, you can always add some fortune.

Weapon-like treasures like the Nine Ring Tin Rod, it is impossible to just increase luck. There is no mountain and no water in the Journey to the West, mainly because Tang Seng is a mortal. No matter how sophisticated a weapon falls into the hands of someone who can't use it, it is no wonder that it turns into scrap copper and rotten iron.

Tathagata specially gave these two treasures to the Tang monk, one is to protect the safety of the Tang monk on his way to the west; secondly, the two treasures accompany the Tang monk to learn the scriptures, and at the end of the west journey, he will definitely get a merit, and the tiger demon player will give the skin to Monkey King has a truth.

Tang Seng relied on the merits of the west to ascend to the sky and became a Buddha. He had to take advantage of two magic weapons. The brocade robe and the nine-ring tin rod would be his magic weapons. He was awarded the Jantan Kungfu Buddha, and the two magic weapons obtained the merits of learning the scriptures, and accompanied him to the west to learn the scriptures, and it was easy to use.

The nine-ring tin rod also has the effect of fighting against the demons. The westward journey is extremely difficult and dangerous. Tang Seng almost became a monster ration again and again. He experienced all kinds of dangers, but he was always fearless. From the beginning of the Four Saints' trial of Zen Mind, Yan Shou Huan Fat all kinds of beauties wanted to fit him, but he remained unmoved and asked for the truth.

The stupid Yixiu analyzed thoroughly. Crazy Bear Thirteen no longer thinks that robes and tin sticks are rubbish, but he still doesn't think that Yixiu will succeed. The two treasures really have as much effect as he said, and it is related to Tang Seng going west to learn the scriptures. The Tathagata will not let the magic weapon fall behind in any way, even if it is temporarily obtained, it will be calculated back.

The stupid Yixiu is very confident about this. He thinks that the player is not in the five elements outside the Three Realms, and the NPC can't calculate the player at present. The reason why he added the word "current" is mainly because he believes that the player cannot always be detached. When he cultivates to a certain level, he has more involvement with the world, maybe NPC can calculate the player.

The two great kings of Pingdingshan Lotus Cave were killed, and the treasure must have fallen into the hands of the player. So far, I haven't heard of which NPC took it back. If you take the treasure, you can be careful. The robes and the tin rod can assist the Buddhist disciples in their cultivation. As long as they are not used in battle, the Buddha will not be able to find them for a while if they cannot be calculated.

Crazy Bear Thirteen was persuaded by the stupid Yixiu, and promised to cooperate with him in stealing the robes, it is best to get the nine-ring tin stick together. The cassock will be brought to the cave by the black bear spirit. When Guanyin Bodhisattva conquered the black bear spirit, the cassock was in the cave. It is not a big problem to cooperate with the foolish Yixiu to steal the robes.

The nine-ring tin stick is very troublesome. The black bear spirit didn't steal the nine-ring tin stick. The internal function of Crazy Bear Thirteen didn't work, so Tang Seng couldn't grab it. If Monkey King was not with Tang Seng, and managed to attract Zhu Bajie and Monk Sha, it would be really not difficult to grab the nine-ring tin stick from Tang Seng, but there was no point in doing that.

In addition to the three apprentices on the bright side as bodyguards, there are also many gods who secretly guard Tang Seng, and they have also exposed themselves by stealing the nine-ring tin rod. The stupid Yixiu plan was to confuse the black bear spirit, telling the black bear spirit that in addition to the brocade robe, there is also a nine-ring tin rod, and let the black bear spirit steal the nine-ring tin rod into the Batu Caves.

There is also a problem with this. This black bear is fine and coarse, not as cute as he appears. If he is subdued by the Guanyin Bodhisattva and helps the Bodhisattva and Monkey King find the robe and the tin stick, if he can't find him, he will doubt the person who reminded him to steal the nine-ring tin stick, the mad bear 13 is likely to be exposed.

The stupid Yixiu thinks that this problem is easy to solve, just find a little demon with a broken mouth, tell it that Tang Seng has a nine-ring tin rod, and use it to remind the black bear spirit. Monkey King and the Black Bear Spirit fought, and if they tried to make the little demon disappear, it would be unmatched to just grab its soul.

The plan hadn't started yet, Mad Bear Thirteen found that Lu Xiaofeng was unwilling to steal the robes from the black bear spirit, so he sent a message to try. Lu Xiaofeng's words made him somewhat disapproving. Even if the Black Bear Spirit went to Luojia Mountain, he was still his apprentice, and it might be more convenient to practice in the future.

Because it was related to a friend's plan, he didn't want to talk too much, so he said perfunctorily: "The second master is right. It's just that the black bear spirit steals the brocade robe is the main story of Journey to the West. Isn't it that easy to change?"

Lu Xiaofeng replied: "There is no unchangeable plot. Tang Seng will be able to go west for eighty-one difficulties. If it is not enough, the Buddhist Society will find a way to make up for it. Pingdingshan is also related to Tang Seng's disaster. The big gangs pushed Pingdingshan a few days ago. Still continue, the earth will still turn if anyone is missing."

"The game is not a copy of the original. It is not so rigid. You have been with the black bear spirit. It is best to persuade him not to touch the robes."

Crazy Bear Thirteen recognized Lu Xiaofeng's statement, and the main story of Journey to the West could also be changed, but what he wanted was to encourage the black bear spirit to steal the robes and tin stick. Crazy Master is right, there is nothing in the game that can't be changed, the stupid Yixiu plan is not crazy, there is a great possibility of success.

If he knew what he said encouraged Crazy Bear Thirteen, Lu Xiaofeng didn't know what he was feeling. He didn't stay in Heifeng Mountain all the time, but went to the Netherworld, where the immortal blood was still in the hands of Houtu Niangniang. He also wanted to hurry up and try the effect.

Many players in the self-cultivation mode will be greatly improved, and he must become stronger.

The third-order cultivation is to replace the spiritual power in the body with immortal energy. Now Lu Xiaofeng is in the middle of the third-order, and the immortal energy in the ghost core only accounts for 32%. He has not deliberately purified spiritual power, but it does not mean that others do not purify. If players have been looking for treasures that can purify spiritual power, it is not surprising that they have risen to the top of Tier 3 recently.

Lu Xiaofeng has a five-element colored glaze body, and he has cultivated the supernatural power of water and fire, and he is sure to defeat the third-tier peak. What he is afraid of is not the cultivation base, but that 90% of the spiritual power of the third-order peak will turn into the spirit of the fairy. The player begins to integrate into the law of perception of the world, and it is not surprising that he can understand one or two powerful secrets.

The secret technique here is not the main technique, but the unique secret technique, which can often be performed at a super level during battle. Although Lu Xiaofeng knows two magical powers, but limited by his own strength, the magical powers cannot achieve the effect of complete crushing, and the same level may not be better than others' secret methods.

Integrating the immortal blood, his own strength will have a qualitative leap, so he is full of expectations. It is a pity that he has been wandering around the eighteenth **** for a long time, but he has never been able to enter the depths of the Jiuyou, which means that Houtu Empress does not want him to go for the time being, and he can only temporarily dispel this idea.

Chapter end

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