A Hundred Times For a New Day Chapter 257

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After Yun Ye met Lan Wuyin, the evaluation of fate changed, or added a paragraph.

This paragraph explains why he has the level of Tianjiao, but he is not Tianjiao.

"Life is inexorable, and luck is lost."

Through the panel, he could see that when the Xiang tribe was exterminated, his luck rose sharply again, reaching B+, but then it gradually lost and fell back to the B level, and even continued to decline, and did not stop.

His luck was constantly being swallowed by Lan Wuyin.

At the same time, the more luck was swallowed up, the more Luck Luck enveloped him.

As long as Lan Wuyin didn't take action against him, then he would be sheltered by Lan Wuyin's luck, just like a profound expert, who could suppress his own luck and avoid the calamity of non-Dao weapons.

The suppression of Qi Yun here means suppression in the literal sense.

Qi Luck is something that is constantly flowing, new ones come and old ones go. The so-called suppression of Qi Luck is to keep Qi Luck from passing away, so that Qi Luck keeps accumulating.

If you want to suppress your own luck, you either have a Taoist tool or a treasure, or your realm is high enough.

Profound realm, to a certain extent, can be regarded as involving causal fate, and it can suppress one's own luck to a certain extent.

Yun Ye's luck seems to be swallowed by Lan Wuyin, but he can borrow Lan Wuyin's luck, can't he?

Lan Wuyin's luck is more than a hundred times stronger than Yun Ye, and it essentially brings together the luck of the entire Frost Dao system.

With the protection of such luck, everything Yun Ye wants to do will be smooth sailing, and there will be few disasters.

Even if there is, it will inevitably be saved.

This way of luck is extremely profound. Yun Ye went to check the information, but Yuntian Lingzong did not open this part of the secret technique, which required high merit and authority.

What he understands is only a very small part of the leak, and there is no actual air luck technique that can be used.

That is to say, he ransacked the family of Baishizhen, otherwise he would have nowhere to know what he knew now.

Today, Yun Ye is basically certain that Lan Wuyin destroyed the Xiang people in order to gather luck.

First, the luck of revenge was transferred to Yun Ye, and then it was swallowed by him.

This transfer, similar to a transaction, allows Yun Ye to borrow more luck.

Lan Wuyin is probably using this method to improve his destiny, so that seven consecutive geniuses can achieve a positive result, right?

Moreover, it also swallowed Tianjiao's luck, so as not to be backlashed by luck.

I really don't care about luck and luck, I can't say that those peerless geniuses will accidentally discover their backhand one day.

Unfortunately, this road is also blocked.

Silence.

There are too many means of the profound realm power, and they are too absolute.

With such a condescending arrangement, what can the latecomers do?

"A story that can be heard and heard, it's just because it's rare...a very real world."

Yun Ye stood on the top of Lingshan, overlooking the entire Qinghe spiritual land.

The Qinghe Spirit Land is undergoing earth-shaking changes.

A large number of spiritual fields were developed, and hundreds of spiritual practitioners performed their respective duties to complete the tasks assigned by Yun Ye.

To be honest, there is no such thing as a spiritual practitioner in the past life, and it is difficult to apply past theories.

Yun Ye also observes a little bit to see how to manage it is a better plan.

But he also discovered that the environment that has a great influence on a person is indeed the environment.

These spiritual practitioners were ordinary people before, illiterate, and they only knew that to become a spiritual practitioner was to become a superior person, but this transformation did not happen immediately, but a process.

This kind of change is especially fast when being constantly touted by outsiders, being bowed down by people when going out, and being served when returning home.

However, when these spiritual practitioners are ordered to work in the fields, and they are not given a chance to transform, they immediately lose their arrogance and just live an ordinary life.

When Yun Ye promulgated laws, such as the law that murderers pay for their lives, the privileges of spiritual practitioners were weakened again, and after a few examples of trying the law, their personalities also changed again, and they became closer to ordinary people.

That's right.

As long as it is human, it will be affected by the environment, and a closed and unchanged environment will be the most stable.

It is not unreasonable that ancient dynasties like to emphasize agriculture and suppress commerce. Without contact with the outside world, there will be no distractions, no extra thoughts, you can endure pain, and you can always be a good pig and sheep.

No matter what era, as long as there is a basic guarantee of survival, the possibility of the bottom-level rebellion is not high.

Although the spiritual practitioners have power, they are still far from the real rulers like Yun Ye. Naturally, Yun Ye said what he said and did not dare to overstep it.

"But... it's all because of my presence, and once I'm gone, everything will come back quickly."

Yun Ye himself also felt something.

In this world where great powers gather, the difference between immortals and ordinary people is too exaggerated. Even if there is a big environment, it is difficult for immortal cultivators to form an identity with ordinary people.

For example, after Yun Ye stepped into the spiritual realm, he could see the dust, pores, and even cells on the faces of mortals with the naked eye. It was really hard to have a good impression of mortals.

Although Xiang Qingrou and the others are respectful to Yun Ye, they are very impatient when facing mortals. This is the reason. They will not treat ordinary people as adults at all~www.mtlnovel.com~ To some extent, powerful spirits Dharma practitioners are definitely not interested in mortals, and there are almost no individuals who have extraordinary cultivation bases but take away mortal beauties and handsome men for enjoyment.

Xianfan is too different.

Perhaps in the perspective of mortals, some individuals are truly breathtakingly beautiful, but in the perspective of monks, they are completely piled up of pieces of meat and bones, and there is no good impression at all.

In addition to being a beautiful and handsome man who is a spiritual practitioner, in addition to the fact that there will be no stains on the body because of the extraordinary, his own spiritual power can also block the line of sight from penetrating the body to a certain extent.

This is just one of the gaps between mortals and spiritual practitioners, there are too many other problems.

To be honest, this kind of world wants to rely on the bottom to break the order, only everyone agrees with an ideal.

Ideals can transcend differences in race, color, and country, and suppress most contradictions.

But that alone won't last long.

Just like the invincible can determine the order, but once it disappears or falls, the order it builds will also be empty in a blink of an eye.

This kind of ideal may also be defeated by life in the long-term wear and tear.

Only the absolute, that which even the will of the strongest cannot control, can be eternal.

For example, Taoist rules.

But soon, Yun Ye shook his head, he was not looking for eternity.

No matter how solid the order is, it will inevitably collapse. This is the inevitability of the universal law.

How the manpower is exhausted only delays this inevitability, all he needs to do is the present.

If you want to ask Yun Ye why he pursues ideals, his answer is: I want to hear someone say that it is him who brings happiness.

What have you done for the world and left your own story, what a grand scene.

Chapter end

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